Isaiah 13:4 Kommentar

Hitherto the prophecies of this book related only to Judah and Israel, and Jerusalem especially; but now the prophet begins to look abroad, and to read the doom of divers of the neighbouring states and kingdoms: for he that is King of saints is also King of nations, and rules in the affairs of the children of men as well as in those of his own children. But the nations to whom these prophecies do relate were all such as the people of God were in some way or other conversant and concerned with, such as had been kind or unkind to Israel, and accordingly God would deal with them, either in favour or in wrath; for the Lord's portion is his people, and to them he has an eye in all the dispensations of his providence concerning those about them, Deu 32:8, Deu 32:9. The threatenings we find here against Babylon, Moab, Damascus, Egypt, Tyre, etc., were intended for comfort to those in Israel that feared God, but were terrified and oppressed by those potent neighbours, and for alarm to those among them that were wicked. If God would thus severely reckon with those for their sins that knew him not, and made no profession of his name, how severe would he be with those that were called by his name and yet lived in rebellion against him! And perhaps the directing of particular prophecies to the neighbouring nations might invite some of those nations to the reading of the Jews' Bible, and so they might be brought to their religion. This chapter, and that which follows, contain what God had to say to Babylon and Babylon's king, who were at present little known to Israel, but would in process of time become a greater enemy to them than any other had been, for which God would at last reckon with them. In this chapter we have, I. A general rendezvous of the forces that were to be employed against Babylon (Isa 13:1-5). II. The dreadfully bloody work that those forces should make in Babylon (Isa 13:6-18). III. The utter ruin and desolation of Babylon, which this should end in (Isa 13:19-22).

INTRODUCTION TO ISAIAH 13 This chapter contains a prophecy of the destruction of Babylon, literally understood as a type and exemplar of the destruction of the mystical Babylon, so often spoken of in the book of the Revelation: an account is given of the persons that should be the instruments of it, and of the desolation they should make; which would issue in the utter ruin of that once famous city. The title of the prophecy, and the person that had it, and brought it, are expressed, Isa 13:1 orders are given to the Medes and Persians to prepare for war, Isa 13:2 and are described as the Lord's sanctified ones, his mighty ones, and who rejoiced in his highness, Isa 13:3 by the multitude of them, by the length of the way they came, and the end of their coming, by divine direction, and as the instruments of God's wrath, to destroy the land of the Chaldeans, Isa 13:4 wherefore the inhabitants of it are called to howling, because that destruction from the Lord was at hand, Isa 13:6 the effects of which were fainting, fear, consternation, pain, and sorrow, without the least relief and comfort, Isa 13:7 the causes of which were their sin and iniquity, particularly their arrogance, pride, and haughtiness, Isa 13:11 which destruction is further described by the fewness of men that should be left in the land, Isa 13:12 by the strange revolution made in it, and the confusion it should be in, Isa 13:13 by the fear and flight of men, both of their own and other nations, that should be among them, Isa 13:14 by the slaughter of men and children, the plunder of their houses, and the ravishing of their wives, Isa 13:15 the persons that should be employed as instruments are mentioned by name, and represented as not to be bribed with gold and silver; and as merciless and uncompassionate, that should spare neither young men nor children, Isa 13:17 and the chapter is concluded with a particular account of the destruction of Babylon; which is aggravated, by observing its former glory; by comparing its ruin to the overthrow of Sodom and Gomorrah; by its being no more to be inhabited by men within, nor to have Arabian shepherds pitching their tents without it; and by being the habitation of wild beasts, satyrs, dragons, and doleful creatures, Isa 13:19.

The noise of a multitude in the mountains, like as of a great people,.... That is, like the noise of a very numerous people; this noise was heard either on the mountains of Media, where they flocked in vast numbers to the standard set; or on the mountains upon the borders of Chaldea, when the army under Cyrus was marching towards Babylon: a tumultuous noise of the kingdoms of nations gathered together; for Cyrus's army consisted of several kingdoms and nations; for besides the thirty thousand Persians he brought with him into Media, where he was made general of the Medes also, and was sent with the joint forces of both nations against Babylon, the kingdoms of Ararat, Minni, and Ashchenaz, were prepared, gathered together, and called forth against it, Jer 51:27, the Lord of hosts mustereth the host of the battle; or the warlike army: it was the Lord, that has the armies of heaven and earth at his command, who in his providence caused such a numerous army to be formed, directed them where to march, and put them in battle array, and gave them the victory.

(Vers. 3, 4.) And the leaders shall enter the gates: I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. The princes, and the giants, according to the LXX Translators, Eusebius interprets as angelic powers, and the most wicked demons, who were sent for the overthrow of Babylon. But following the order of the story, we say they were the Medes. Of whom Scripture testifies more explicitly in what follows, saying: Behold, I will raise up against them the Medes, who shall not regard silver, and as for gold, they shall not delight in it. It is not surprising that he calls the Medes sanctified for the destruction of Babylon, since through Jeremiah he himself, Nebuchadnezzar, while destroying Jerusalem, a rebellious city, called them his servant and his dove. Furthermore, when he says, 'My mighty men and those who rejoice in my glory,' he shows that they did not overthrow the power of such a lofty kingdom by their own strength, but rather by the wrath of God.

(Verse 4, 5.) The voice of the multitude on the mountains, like the voice of many people: the sound of the gathered kings of nations. The Lord of hosts has commanded the forces of war to come from afar, from the top of the heavens. The Lord and His vessels of fury, to destroy all the earth. The attack of the Medes and Persians is described: with many auxiliary forces gathered, their army led by their Lord, they come to lay waste to Babylon, to destroy all the earth: not that they have devastated the whole world, but all the land of Babylon and the Chaldeans. For language is indeed the Scripture's, so as to signify all the provinces of that land, concerning which the discourse is had: which some not understanding, draw down to the subversion of all lands.

The voice of a multitude. Here he describes the coming of those who are called, and first, as to the lowly: the voice of a multitude; second, as to the great, the voice of the sound of kings: their voice shall roar like the sea (Jer 50:42); below: the tumult of crowds shall come (Isa 17:12). The Lord of hosts. Here he decrees the command. And first, he sets out the divine command: the Lord has given charge.

This chapter contains an entire prophecy. The symbol of the linen girdle, left to rot for a considerable time, was a type of the manner in which the glory of the Jews should be marred during the course of their long captivity, Jer 13:1-11. The scene of hiding the girdle being laid near the Euphrates, intimated that the scene of the nation's distress should be Chaldea, which that river waters. The next three verses, by another emblem frequently used to represent the judgments of God, are designed to show that the calamities threatened should be extended to every rank and denomination, Jer 13:12-14. This leads the prophet to a most affectionate exhortation to repentance, Jer 13:15-17. But God, knowing that this happy consequence would not ensue, sends him with an awful message to the royal family particularly, and to the inhabitants of Jerusalem in general, declaring the approaching judgments in plain terms, Jer 13:18-27. The ardent desire for the reformation of Jerusalem, with which the chapter concludes, beautifully displays the compassion and tender mercy of God.

Of the battle "For the battle" - The Bodleian MS. has למלחמה lemilchamah. Cyrus's army was made up of many different nations. Jeremiah calls it an "assembly of great nations from the north country," Jer 50:9. And afterwards mentions the kingdoms of "Ararat, Minni, and Ashchenaz, (i.e. Armenia, Corduene, Pontus or Phrygia, Vitring.), with the kings of the Medes," Jer 51:27, Jer 51:28. See Xenophon. Cyrop.

THE THIRTEENTH THROUGH TWENTY-THIRD CHAPTERS CONTAIN PROPHECIES AS TO FOREIGN NATIONS.--THE THIRTEENTH, FOURTEENTH, AND TWENTY-SEVENTH CHAPTERS AS TO BABYLON AND ASSYRIA. (Isa. 13:1-22) burden--weighty or mournful prophecy [GROTIUS]. Otherwise, simply, the prophetical declaration, from a Hebrew root to put forth with the voice anything, as in Num 23:7 [MAURER]. of Babylon--concerning Babylon.

the mountains--namely, which separate Media and Assyria, and on one of which the banner to rally the hosts is supposed to be reared. tumultuous noise--The Babylonians are vividly depicted as hearing some unwonted sound like the din of a host; they try to distinguish the sounds, but can only perceive a tumultuous noise. nations--Medes, Persians, and Armenians composed Cyrus' army.

The command of Jehovah is quickly executed. The great army is already coming down from the mountains. "Hark, a rumbling on the mountains after the manner of a great people; hark, a rumbling of kingdoms of nations met together! Jehovah of hosts musters an army, those that have come out of a distant land, from the end of the heaven: Jehovah and His instruments of wrath, to destroy the whole earth." Kōl commences an interjectional sentence, and thus becomes almost an interjection itself (compare Isa 52:8; Isa 66:6, and on Gen 4:10). There is rumbling on the mountains (Isa 17:12-13), for there are the peoples of Eran, and in front the Medes inhabiting the mountainous north-western portion of Eran, who come across the lofty Shahu (Zagros), and the ranges that lie behind it towards the Tigris, and descend upon the lowlands of Babylon; and not only the peoples of Eran, but the peoples of the mountainous north of Asia generally (Jer 51:27) - an army under the guidance of Jehovah, the God of hosts of spirits and stars, whose wrath it will execute over the whole earth, i.e., upon the world-empire; for the fall of Babel is a judgment, and accompanied with judgments upon all the tribes under Babylonian rule.