Genesis 9:12 Kommentar

Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is, I. The covenant of providence settled with Noah and his sons (Gen 9:1-11). In this covenant, 1. God promises them to take care of their lives, so that, (1.) They should replenish the earth (Gen 9:1, Gen 9:7). (2.) They should be safe from the insults of the brute-creatures, which should stand in awe of them (Gen 9:2). (3.) They should be allowed to eat flesh for the support of their lives; only they must not eat blood (Gen 9:3, Gen 9:4). (4.) The world should never be drowned again (Gen 9:8-11). 2. God requires of them to take care of one another's lives, and of their own (Gen 9:5, Gen 9:6). II. The seal of that covenant, namely, the rainbow (Gen 9:12-17). III. A particular passage of story concerning Noah and his sons, which occasioned some prophecies that related to after-times, 1. Noah's sin and shame (Gen 9:20, Gen 9:21). 2. Ham's impudence and impiety (Gen 9:22). 3. The pious modesty of Shem and Japheth (Gen 9:23). 4. The curse of Canaan, and the blessing of Shem and Japheth (Gen 9:21-27). IV. The age and death of Noah (Gen 9:28, Gen 9:29).

Articles of agreement among men are usually sealed, that the covenants may be the more solemn, and the performances of the covenants the more sure, to mutual satisfaction. God therefore, being willing more abundantly to show to the heirs of promise the immutability of his councils, has confirmed his covenant by a seal (Heb 6:17), which makes the foundations we build on stand sure, Ti2 2:19. The seal of this covenant of nature was natural enough; it was the rainbow, which, it is likely, was seen in the clouds before, when second causes concurred, but was never a seal of the covenant till now that it was made so by a divine institution. Now, concerning this seal of the covenant, observe, 1. This seal is affixed with repeated assurances of the truth of that promise of which it was designed to be the ratification: I do set my bow in the cloud (Gen 9:23); it shall be seen in the cloud (Gen 9:14), that the eye may affect the heart and confirm the faith; and it shall be the token of the covenant (Gen 9:12, Gen 9:13), and I will remember my covenant, that the waters shall no more become a flood, Gen 9:15. Nay, as if the Eternal Mind needed a memorandum, I will look upon it, that I may remember the everlasting covenant, Gen 9:16. Thus here is line upon line, that we might have sure and strong consolation who have laid hold of this hope. 2. The rainbow appears when the clouds are most disposed to wet, and returns after the rain; when we have most reason to fear the rain prevailing, then God shows this seal of the promise that it shall not prevail. Thus God obviates our fears with such encouragements as are both suitable and seasonable. 3. The thicker the cloud the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound, Co2 1:5. 4. The rainbow appears when one part of the sky is clear, which intimates mercy remembered in the midst of wrath; and the clouds are hemmed as it were with the rainbow, that they may not overspread the heavens, for the bow is coloured rain or the edges of a cloud gilded. 5. The rainbow is the reflection of the beams of the sun, which intimates that all the glory and significancy of the seals of the covenant are derived from Christ the Sun of righteousness, who is also described with a rainbow about his throne (Rev 4:3), and a rainbow upon his head (Rev 10:1), which intimates, not only his majesty, but his mediatorship. 6. The rainbow has fiery colours in it, to signify that though God will not again drown the world, yet, when the mystery of God shall be finished, the world shall be consumed by fire. 7. A bow bespeaks terror, but this bow has neither string nor arrow, as the bow ordained against the persecutors has (Psa 7:12, Psa 7:13), and a bow alone will do little execution. It is a bow, but it is directed upwards, not towards the earth; for the seals of the covenant were intended to comfort, not to terrify. 8. As God looks upon the bow, that he may remember the covenant, so should we, that we also may be ever mindful of the covenant, with faith and thankfulness.

INTRODUCTION TO GENESIS 9 In this chapter we have an account of God's blessing Noah and his sons, being just come out of the ark, with a renewal of the blessing of propagating their species, and replenishing the earth, the dominion over the creatures, and a freedom from the fear of them; with liberty to eat flesh, only it must not be eaten with blood; with a providential care and preservation of their lives from men and beasts, by making a law that that man or beast should die that shed man's blood, Gen 9:1 and after repeating the blessing of procreation, Gen 9:7 mention is made of a covenant God made with Noah, his sons, and all the creatures, that he would drown the world no more, the token of which should be the rainbow in the cloud, Gen 9:8 the names of the sons of Noah are observed, by whom the earth was repeopled, Gen 9:18 and seem to be observed for the sake of an event after recorded; Noah having planted a vineyard, and drank too freely of the wine of it, lay down uncovered in his tent, which Ham seeing, told his two brothers of it, who in a very modest manner covered him, Gen 9:20 of all which Noah being sensible when he awoke, cursed Canaan the son of Ham, and blessed Shem and Japheth, Gen 9:24 and the chapter is concluded with the age and death of Noah, Gen 9:28.

And God said, this is the token of the covenant which I make between me and you,.... Meaning the bow in the cloud, and which might be formed in the cloud at this time, that Noah might see it, and know it when he saw it again, and seems to be pointed unto: "this is the token"; or sign of the covenant made between God and Noah, and his sons: and every living creature that is with you, for perpetual generations; which more clearly shows and proves, that this covenant reaches to all creatures that then were, or should be in all ages, to the end of the world.

After these things God made a covenant with Noah and with all those who came out of the ark with him, saying, “All flesh shall never again perish in the waters of a flood. I will set my bow in the clouds, and it shall be a sign of the eternal covenant between God and all flesh that is on the earth.”

God blesses Noah and his sons, Gen 9:1. The brute creation to be subject to them through fear, Gen 9:2. The first grant of animal food, Gen 9:3. Eating of blood forbidden, Gen 9:4. Cruelty to animals forbidden, Gen 9:5. A man-slayer to forfeit his life, Gen 9:6. The covenant of God established between him and Noah and the whole brute creation, Gen 9:8-11. The rainbow given as the sign and pledge of this covenant, Gen 9:12-17. The three sons of Noah people the whole earth, Gen 9:18, Gen 9:19. Noah plants a vineyard, drinks of the wine, is intoxicated, and lies exposed in his tent, Gen 9:20, Gen 9:21. The reprehensible conduct of Ham, Gen 9:22. The laudable carriage of Shem and Japheth, Gen 9:23. Noah prophetically declares the servitude of the posterity of Ham, Gen 9:24, Gen 9:25; and the dignity and increase of Shem and Japheth, Gen 9:26, Gen 9:27. The age and death of Noah, Gen 9:28, Gen 9:29.

COVENANT. (Gen 9:1-7) And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts. Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Gen 1:28].

These divine purposes of peace, which were communicated to Noah while sacrificing, were solemnly confirmed by the renewal of the blessing pronounced at the creation and the establishment of a covenant through a visible sign, which would be a pledge for all time that there should never be a flood again. In the words by which the first blessing was transferred to Noah and his sons (Gen 9:2), the supremacy granted to man over the animal world was expressed still more forcibly than in Gen 1:26 and Gen 1:28; because, inasmuch as sin with its consequences had loosened the bond of voluntary subjection on the part of the animals to the will of man-man, on the one hand, having lost the power of the spirit over nature, and nature, on the other hand, having become estranged from man, or rather having rebelled against him, through the curse pronounced upon the earth-henceforth it was only by force that he could rule over it, by that "fear and dread" which God instilled into the animal creation. Whilst the animals were thus placed in the hand (power) of man, permission was also given to him to slaughter them for food, the eating of the blood being the only thing forbidden.