Genesis 7:6 Kommentar

In this chapter we have the performance of what was foretold in the foregoing chapter, both concerning the destruction of the old world and the salvation of Noah; for we may be sure that no word of God shall fall to the ground. There we left Noah busy about his ark, and full of care to get it finished in time, while the rest of his neighbours were laughing at him for his pains. Now here we see what was the end thereof, the end of his care and of their carelessness. And this famous period of the old world gives us some idea of the state of things when the world that now is shall be destroyed by fire, as that was by water. (See Pe2 3:6, Pe2 3:7.) We have, in this chapter, I. God's gracious call to Noah to come into the ark (Gen 7:1), and to bring the creatures that were to be preserved alive along with him (Gen 7:2, Gen 7:3), in consideration of the deluge at hand (Gen 7:4). II. Noah's obedience to this heavenly vision (Gen 7:5). When he was six hundred years old, he came with his family into the ark (Gen 7:6, Gen 7:7), and brought the creatures along with him (Gen 7:8, Gen 7:9), an account of which is repeated (Gen 7:13-16), to which is added God's tender care to shut him in. III. The coming of the threatened deluge (Gen 7:10); the causes of it (Gen 7:11, Gen 7:12); the prevalency of it (Gen 7:17-20). IV. The dreadful desolations that were made by it in the death of every living creature upon earth, except those that were in the ark (Gen 7:21-23). V. The continuance of it in full sea, before it began to ebb, one hundred and fifty days (Gen 7:24).

INTRODUCTION TO GENESIS 7 This chapter begins with an order to Noah to come with his family and all the creatures into the ark, that they might be safe from the flood, which would quickly be upon the earth, Gen 7:1 and then gives an account of Noah's obedience to the divine command in every particular, Gen 7:5 and of the time of the beginning of the flood, and its prevalence, Gen 7:10 then follows a repetition of Noah, his family, and the creatures entering into the ark, Gen 7:13 and next a relation is given of the increase of the waters, and of the height they arrived unto, Gen 7:17 and of the consequences of the flood, the death and destruction of every living creature, except those in the ark, fowl, cattle, beast, creeping things, and men, Gen 7:21 and the chapter is closed with an account how long the waters continued before they began to ebb, even one hundred and fifty days, Gen 7:24

And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark,.... Within the space of the seven days, between the command of God to go into it, and the coming of the flood; or rather on the seventh day, on which it began to rain; when he saw it was coming on, see Gen 7:11. because of the waters of the flood; for fear of them, lest, before he entered into the ark with his family, he and they should be carried away with them; or "from the face of the waters" (r), which now began to appear and spread; or rather, "before the waters" (s), before they came to any height. (r) "a facie aquarum", Pagninus, Montanus. (s) "Ante aquas diluvii", Schmidt.

Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled with each other. Moreover, God said to Moses: Provide victuals for yourself and your children. And let them be of wheat, ground, pounded, kneaded with water, and dried. And Noah there and then bade his wife, and his sons' wives, diligently attend to kneading dough and laying it in the oven. They kneaded dough accordingly, and prepared just about as much as might be sufficient for them, so that nothing should remain over but the very least. And God charged Noah, saying to him: Whosoever shall first announce to you the approach of the deluge, him you shall destroy that very moment. In the meantime, moreover, the wife of Cham was standing by, about to put a large piece of bread into the oven. And suddenly, according to the word of the Lord, water rushed forth from the oven, and the flow of water penetrated and destroyed the bread. Therefore the wife of Cham exclaimed, addressing herself to Noah: Oh, sir, the word of God is come good: "that which God foretold is come to pass; "execute, therefore, that which the Lord commanded. And when Noah heard the words of the wife of Chain, he said to her: Is then the flood already come? The wife of Cham said to him: Thou hast said it. God, however, suddenly charged Noah, saying: Destroy not the wife of Cham; for from thy mouth is the beginning of destruction-"thou didst first say, The flood is come." At the voice of Noah the flood came, and suddenly the water destroyed that bread. And the floodgates of heaven were opened, and the rains broke upon the earth. And that same voice, in sooth, which had said of old, "Let the waters be gathered together into one place, and let the dry land appear," gave permission to the fountain of waters and the floods of the seas to break forth of their own accord, and brought out the waters. Consider what God said about the world: Let all its high places be brought low, and they were brought low; and let its low places be raised from its depths. And the earth was made bare and empty of all existence, as it was at the beginning. And the rain descended from above, and the earth burst open beneath. And the frame of the earth was destroyed, and its primitive order was broken. And the world became such as it was when desolated at the beginning by the waters which flowed over it. Nor was any one of the existences upon it left in its integrity. Its former structure went to wreck, and the earth was disfigured by the flood of waters that burst upon it, and by the magnitude of its inundations, and the multitude of showers, and the eruption from its depths, as the waters continually broke forth. In fine, it was left such as it was formerly.

Noah did everything the Lord had commanded him, and he was six hundred years old when the waters of the flood overflowed the earth. And Noah entered the ark, and his sons, his wife, and his sons’ wives with him, and so on. The age of Noah signifies the perfection of those who enter the Church and, through faith and actions worthy of faith, reach eternal joys. For six times a hundred makes six hundred; and the number six, in which the world was made or formed, not undeservingly signifies the perfection of good action. The number one hundred, moreover, as we mentioned above, is transferred in digital computation from the left to the right, and is especially appropriate for those who in the final judgment will stand on the Judge’s right hand and will hear: Come, blessed of my Father, receive the kingdom (Matthew 25:34). Therefore, the number one hundred multiplied by six signifies that perfection of spiritual virtues which is not shown externally for the favor of men, but fulfilled for the glory of the Creator in the hope of heavenly reward; and justly, the leader of the ark, in which the state of the Church is expressed, in the time of his age also signifies the devotion of those who enter thus, that through the merits of good action they may also deserve to pass to eternal salvation. Although it can also be properly understood that since the waters of the flood designate the wave of baptism, the age of Noah then insinuates the perfection to which those who are baptized ought to strive. When it prefigures the time of the final judgment, the same number of his years figuratively announces what kind of people will enter everlasting rest with the Lord, which the name Noah means, that is, those worthy of heavenly entry by the effect of good work and purity of heart intention.

God informs Noah that within seven days he shall send a rain upon the earth, that shall continue for forty days and nights; and therefore commands him to take his family, with the different clean and unclean animals, and enter the ark, Gen 7:1-4. This command punctually obeyed, Gen 7:5-9. In the seventeenth day of the second month, in the six hundredth year of Noah's life, the waters, from the opened windows of heaven, and the broken up fountains of the great deep, were poured out upon the earth, Gen 7:10-12. The different quadrupeds, fowls, and reptiles come unto Noah, and the Lord shuts him and them in, Gen 7:13-16. The waters increase, and the ark floats, Gen 7:17. The whole earth is covered with water fifteen cubits above the highest mountains, Gen 7:18-20. All terrestrial animals die, Gen 7:21-23. And the waters prevail one hundred and fifty days, Gen 7:24.

ENTRANCE INTO THE ARK. (Gen. 7:1-24) And the Lord said unto Noah, Come thou and all thy house into the ark--The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.