Genesis 50:9 Kommentar

Here is, I. The preparation for Jacob's funeral (Gen 50:1-6). II. The funeral itself (Gen 50:7-14). III. The settling of a good understanding between Joseph and his brethren after the death of Jacob (Gen 50:15-21). IV. The age and death of Joseph (Gen 50:22-26). Thus the book of Genesis, which began with the origin of light and life, ends with nothing but death and darkness; so sad a change has sin made.

INTRODUCTION TO GENESIS 50 This chapter contains a short account of what happened from the death of Jacob to the death of Joseph, and is chiefly concerned with the funeral of Jacob; it first gives an account how Joseph was affected with his father's death, of his orders to the physicians to embalm him, and of the time of their embalming him, and of the Egyptians mourning for him, Gen 50:1, next of his request to Pharaoh to give him leave to go and bury his father in Canaan, and his grant of it, Gen 50:4 and then of the grand funeral procession thither, the mourning made for Jacob, and his interment according to his orders, Gen 50:7 upon the return of Joseph and his brethren to Egypt, they fearing his resentment of their former usage of him, entreat him to forgive them; which they said they did at the direction of their father, to which Joseph readily agreed, and comforted them, and spoke kindly to them, and bid them not fear any hurt from him, for whatever were their intention, God meant it, and had overruled it for good, Gen 50:14 and the chapter is concluded with an account of Joseph's age and death, and of his posterity he saw before his death, and of the charge he gave to his brethren to carry his bones with them, when they should depart from Egypt, Gen 50:22.

And there went up with him both chariots and horsemen,.... Which was done both for the sake of honour and grandeur, and for safety and defence, should they be attacked by robbers in the deserts, or opposed by the Canaanites, and be refused the use of the cave of Machpelah, and the right to it disputed: and it was a very great company; both for quantity and quality; the attendants at this funeral were very numerous, and many of them great personages, and upon the whole was a very honourable company, as the word (k) signifies, and made a very great figure and grand appearance: or a very great army (l), consisting of chariots and horsemen fit for war; if there should be any occasion for it: and the Jews (m) pretend that Esau came out with a large army, and met Joseph at the cave of Machpelah, and endeavoured to hinder the burial of Jacob there, where he lost his life, having his head struck off with the sword of Chushim, the son of Dan: some say it was Zepho, the grandson of Esau, with the sons of Esau, that made the disturbance there, on which a battle ensued, in which Joseph was the conqueror, and Zepho was taken captive; see Gill on Gen 36:11, the Jews (n) give us the order and manner of the above procession thus; first Joseph, next the servants of Pharaoh, or the princes, then the elders of the court of Pharaoh, then all the elders of the land of Egypt, then the whole house of Joseph, next to them the brethren of Joseph, who were followed by their eldest sons, and after them were the chariots, and last of all the horses. (k) "honorabilis"; so Abendana. (l) "exercitus ille"; Junius & Tremellius, Piscator, Drusius, Schmidt. (m) T. Bab. Sotah, fol. 13. 1. Targum Jon. in ver. 13. Pirke Eliezer, c. 39. Shalshalet Hakabala, fol. 5. 1. (n) R. Bechai apud Hottinger. Smegma, c. 8. p. 381.

Joseph bewails the death of his father, and commands the physicians to embalm him, Gen 50:1, Gen 50:2. The Egyptians mourn for him seventy days, Gen 50:3. Joseph begs permission from Pharaoh to accompany his father's corpse to Canaan, Gen 50:4, Gen 50:5. Pharaoh consents, Gen 50:6. Pharaoh's domestics and elders, the elders of Egypt, Joseph and his brethren, with chariots, horsemen, etc., form the funeral procession, Gen 50:7-9. They come to the threshing-floor of Atad, and mourn there seven days, Gen 50:10. The Canaanites call the place Abel-Mizraim, Gen 50:11. They bury Jacob in the cove of Machpelah, Gen 50:12, Gen 50:13. Joseph returns to Egypt, Gen 50:14. His brethren, fearing his displeasure, send messengers to him to entreat his forgiveness of past wrongs, Gen 50:15-17. They follow, and prostrate themselves before him, and offer to be his servants, Gen 50:18. Joseph receives them affectionately, and assures them and theirs of his care and protection, Gen 50:19-21. Joseph and his brethren dwell in Egypt, and he sees the third generation of his children, Gen 50:22, Gen 50:23. Being about to die, he prophecies the return of the children of Israel from Egypt, Gen 50:24, and causes them to swear that they will carry his bones to Canaan, Gen 50:25. Joseph dies, aged one hundred and ten years; is embalmed, and put in a coffin in Egypt, Gen 50:26.

MOURNING FOR JACOB. (Gen. 50:1-26) Joseph fell upon his father's face, &c.--On him, as the principal member of the family, devolved the duty of closing the eyes of his venerable parent (compare Gen 46:4) and imprinting the farewell kiss.

Burial of Jacob. - Gen 50:1-3. When Jacob died, Joseph fell upon the face of his beloved father, wept over him, and kissed him. He then gave the body to the physicians to be embalmed, according to the usual custom in Egypt. The physicians are called his servants, because the reference is to the regular physicians in the service of Joseph, the eminent minister of state; and according to Herod. 2, 84, there were special physicians in Egypt for every description of disease, among whom the Taricheuta, who superintended the embalming, were included, as a special but subordinate class. The process of embalming lasted 40 days, and the solemn mourning 70 (Gen 50:3). This is in harmony with the statements of Herodotus and Diodorus when rightly understood (see Hengstenberg, Egypt and the Books of Moses, p. 67ff.).