Genesis 50:3 Kommentar

Here is, I. The preparation for Jacob's funeral (Gen 50:1-6). II. The funeral itself (Gen 50:7-14). III. The settling of a good understanding between Joseph and his brethren after the death of Jacob (Gen 50:15-21). IV. The age and death of Joseph (Gen 50:22-26). Thus the book of Genesis, which began with the origin of light and life, ends with nothing but death and darkness; so sad a change has sin made.

INTRODUCTION TO GENESIS 50 This chapter contains a short account of what happened from the death of Jacob to the death of Joseph, and is chiefly concerned with the funeral of Jacob; it first gives an account how Joseph was affected with his father's death, of his orders to the physicians to embalm him, and of the time of their embalming him, and of the Egyptians mourning for him, Gen 50:1, next of his request to Pharaoh to give him leave to go and bury his father in Canaan, and his grant of it, Gen 50:4 and then of the grand funeral procession thither, the mourning made for Jacob, and his interment according to his orders, Gen 50:7 upon the return of Joseph and his brethren to Egypt, they fearing his resentment of their former usage of him, entreat him to forgive them; which they said they did at the direction of their father, to which Joseph readily agreed, and comforted them, and spoke kindly to them, and bid them not fear any hurt from him, for whatever were their intention, God meant it, and had overruled it for good, Gen 50:14 and the chapter is concluded with an account of Joseph's age and death, and of his posterity he saw before his death, and of the charge he gave to his brethren to carry his bones with them, when they should depart from Egypt, Gen 50:22.

Forty days were fulfilled for him,.... Were spent in embalming him: for so are fulfilled the days of those that are embalmed; so long the body lay in the pickle, in ointment of cedar, myrrh and cinnamon, and other things, that it might soak and penetrate thoroughly into it: and so Diodorus Siculus (d) says, that having laid more than thirty days in such a state, it was delivered to the kindred of the deceased: and the Egyptians mourned for him seventy days; during the time of their embalming him; for longer than seventy days the body might not lie in the pickle, as before observed, from Herodotus. According to Diodorus Siculus (e), the Egyptians used to mourn for their kings seventy two days: the account he gives is, that"upon the death of a king, all Egypt went into a common mourning, tore their garments, shut up their temples, forbid sacrifices, kept not the feasts for seventy two days, put clay upon their heads (f), girt linen clothes under their breasts; men and women, two or three hundred together, went about twice a day, singing in mournful verses the praises of the deceased; they abstained from animal food, and from wine, and all dainty things; nor did they use baths, nor ointments, nor lie in soft beds, nor dared to use venery, but, as if it was for the death of a beloved child, spent the said days in sorrow and mourning.''Now these seventy days here are either a round number for seventy two, or two are taken from them, as Quistorpius suggests, to make a difference between Jacob, and a king of theirs, who yet being the father of their viceroy, they honoured in such a manner. Jarchi accounts for the number thus, forty for embalming, and thirty for mourning; which latter was the usual time for mourning with the Jews for principal men, and which the Egyptians added to their forty of embalming; see Num 20:29. (d) lBibliothec. l. 1. p. 82. (e) lbid. p. 65. (f) Vid. Pompon. Mela de Situ Orbis, l. 1. c. 9.

Joseph bewails the death of his father, and commands the physicians to embalm him, Gen 50:1, Gen 50:2. The Egyptians mourn for him seventy days, Gen 50:3. Joseph begs permission from Pharaoh to accompany his father's corpse to Canaan, Gen 50:4, Gen 50:5. Pharaoh consents, Gen 50:6. Pharaoh's domestics and elders, the elders of Egypt, Joseph and his brethren, with chariots, horsemen, etc., form the funeral procession, Gen 50:7-9. They come to the threshing-floor of Atad, and mourn there seven days, Gen 50:10. The Canaanites call the place Abel-Mizraim, Gen 50:11. They bury Jacob in the cove of Machpelah, Gen 50:12, Gen 50:13. Joseph returns to Egypt, Gen 50:14. His brethren, fearing his displeasure, send messengers to him to entreat his forgiveness of past wrongs, Gen 50:15-17. They follow, and prostrate themselves before him, and offer to be his servants, Gen 50:18. Joseph receives them affectionately, and assures them and theirs of his care and protection, Gen 50:19-21. Joseph and his brethren dwell in Egypt, and he sees the third generation of his children, Gen 50:22, Gen 50:23. Being about to die, he prophecies the return of the children of Israel from Egypt, Gen 50:24, and causes them to swear that they will carry his bones to Canaan, Gen 50:25. Joseph dies, aged one hundred and ten years; is embalmed, and put in a coffin in Egypt, Gen 50:26.

Forty days - The body it appears required this number of days to complete the process of embalming; afterwards it lay in natron thirty days more, making in the whole seventy days, according to the preceding accounts, during which the mourning was continued.

MOURNING FOR JACOB. (Gen. 50:1-26) Joseph fell upon his father's face, &c.--On him, as the principal member of the family, devolved the duty of closing the eyes of his venerable parent (compare Gen 46:4) and imprinting the farewell kiss.

the Egyptians mourned, &c. It was made a period of public mourning, as on the death of a royal personage.

Burial of Jacob. - Gen 50:1-3. When Jacob died, Joseph fell upon the face of his beloved father, wept over him, and kissed him. He then gave the body to the physicians to be embalmed, according to the usual custom in Egypt. The physicians are called his servants, because the reference is to the regular physicians in the service of Joseph, the eminent minister of state; and according to Herod. 2, 84, there were special physicians in Egypt for every description of disease, among whom the Taricheuta, who superintended the embalming, were included, as a special but subordinate class. The process of embalming lasted 40 days, and the solemn mourning 70 (Gen 50:3). This is in harmony with the statements of Herodotus and Diodorus when rightly understood (see Hengstenberg, Egypt and the Books of Moses, p. 67ff.).