Genesis 47:24 Kommentar

In this chapter we have instances, I. Of Joseph's kindness and affection to his relations, presenting his brethren first and then his father to Pharaoh (Gen 47:1-10), settling them in Goshen, and providing for them there (Gen 47:11, Gen 47:12), and paying his respects to his father when he sent for him (Gen 47:27-31). II. Of Joseph's justice between prince and people in a very critical affair, selling Pharaoh's corn to his subjects with reasonable profits to Pharaoh, and yet without any wrong to them (Gen 47:13, etc.). Thus he approved himself wise and good, both in his private and in his public capacity.

INTRODUCTION TO GENESIS 47 This chapter gives an account of the presentation of five of Joseph's brethren, and then of his father, to Pharaoh, and of what passed between them, Gen 47:1; of Joseph's settlement of them, according to the direction of Pharaoh, in the land of Rameses in Goshen, and of his provision for them there, Gen 47:11; of his getting into his hands, for Pharaoh, the money, cattle, and lands, of the Egyptians, excepting the lands belonging to the priests, for corn he had supplied them with, Gen 47:13; of his giving them seed to sow with, on condition of Pharaoh's having a fifth part of the produce, Gen 47:23, of the increase of Jacob's substance in Egypt, and that of his children; of the time of his living there, and his approaching death, when he called Joseph to him, and obliged him by an oath to bury him in the burying place of his fathers, Gen 47:27.

And they said, thou hast saved our lives,.... Preserved them from death through famine, by laying up stores of corn, which he had sold out to them for their money, cattle, and land, or otherwise they must have perished, they and theirs, and this favour they thankfully acknowledge: let us find grace in the sight of my lord, and we will be Pharaoh's servants; signifying, that they esteemed it a great favour to be so on the foot of the bargain made with them, and they desired a continuance in it.

Now, if you please, let us compare also the Egyptian people with the Israelite people.For it is said subsequently that after the famine and bondage the Egyptian people should offer a fifth part to Pharaoh. But on the contrary the Israelite people offer tithes to the priests. Behold also in this that the divine Scripture is supported by remarkable reasonableness. See the Egyptian people weighing out contributions with the number five; for the five senses in the body are designated, which carnal people serve; for the Egyptians always submit to things visible and corporal. But on the other hand the Israelite people honor ten, the number of perfection; for they received the ten words of the law, and, held together by the power of the Decalogue, they entered upon, by the bestowing, divine mysteries unknown to this world. But also in the New Testament likewise ten is venerable as the fruit of the Spirit is explained to sprout forth in ten virtues and the faithful servant offers his lord ten pounds in profits from his business dealings and receives authority over ten cities. … Behold, therefore, from all these things the difference between the Egyptian people and the people of Israel.… If you still serve the carnal senses, if you still pay tax with the number five and look to those things which are “visible” and “temporal” and do not look to those things which are “invisible” and “eternal,” know that you belong to the Egyptian people.

Joseph informs Pharaoh that his father and brethren are arrived in Goshen, Gen 47:1. He presents five of his brethren before the king, Gen 47:2, who questions them concerning their occupation; they inform him that they are shepherds, and request permission to dwell in the land of Goshen, Gen 47:3, Gen 47:4. Pharaoh consents, and desires that some of the most active of them should be made rulers over his cattle, Gen 47:5, Gen 47:6. Joseph presents his father to Pharaoh, Gen 47:7, who questions him concerning his age, Gen 47:8, to which Jacob returns an affecting answer, and blesses Pharaoh, Gen 47:9, Gen 47:10. Joseph places his father and family in the land of Rameses, (Goshen), and furnishes them with provisions, Gen 47:11, Gen 47:12. The famine prevailing in the land, the Egyptians deliver up all their money to Joseph to get food, Gen 47:13-15. The next year they bring their cattle, Gen 47:16, Gen 47:17. The third, their lands and their persons, Gen 47:18-21. The land of the priests Joseph does not buy, as it was a royal grant to them from Pharaoh, Gen 47:22. The people receive seed to sow the land on condition that they shall give a fifth part of the produce to the king, Gen 47:23, Gen 47:24. The people agree, and Joseph makes it a law all over Egypt, Gen 47:25, Gen 47:26. The Israelites multiply exceedingly, Gen 47:27. Jacob, having lived seventeen years in Goshen, and being one hundred and forty-seven years old, Gen 47:28, makes Joseph promise not to bury him in Egypt, but in Canaan, Gen 47:29, Gen 47:30. Joseph promises and confirms it with an oath, Gen 47:31.

Ye shall give the fifth part unto Pharaoh - This is precisely the case in Hindostan; the king has the fifth part of all the crops.

JOSEPH'S PRESENTATION AT COURT. (Gen. 47:1-31) Joseph . . . told Pharaoh, My father and my brethren--Joseph furnishes a beautiful example of a man who could bear equally well the extremes of prosperity and adversity. High as he was, he did not forget that he had a superior. Dearly as he loved his father and anxiously as he desired to provide for the whole family, he would not go into the arrangements he had planned for their stay in Goshen until he had obtained the sanction of his royal master.

When Joseph had announced to Pharaoh the arrival of his relations in Goshen, he presented five out of the whole number of his brethren (אחיו מקצה; on קצה see Gen 19:4) to the king.