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Genesis 36:15 Kommentar

8 historical voices

Hvordan kirken har læst Genesis 36:15 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
BLIVRE (2018) · pt-br
Estes são os duques dos filhos de Esaú. Filhos de Elifaz, primogênito de Esaú: o duque Temã, o duque Omar, o duque Zefô, o duque Quenaz,
ARC (1995) · pt-br
Corá, Gatã e Amaleque. São esses os chefes que nasceram a Elifaz na terra de Edom; esses são os filhos de Ada.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations. 1. Because he was the son of Isaac, for whose sake this honour is put upon him. 2. Because the Edomites were neighbours to Israel, and their genealogy would be of use to give light to the following stories of what passed between them. 3. It is to show the performance of the promise to Abraham, that he should be "the father of many nations," and of that answer which Rebekah had from the oracle she consulted, "Two nations are in thy womb," and of the blessing of Isaac, "Thy dwelling shall be the fatness of the earth." We have here, I. Esau's wives (Gen 36:1-5). II. His remove to mount Seir (Gen 36:6-8). III. The names of his sons (Gen 36:9-14). IV. The dukes who descended of his sons (Gen 36:15-19). V. The dukes of the Horites (Gen 36:20-30). VI. The kings and dukes of Edom (Gen 36:31-43). Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, Ch1 1:35, etc.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 36 This chapter gives us a genealogical account of Esau's family, of his wives and sons, with whom he removed from Seir, Gen 36:1; of his sons' sons, or grandsons, who were dukes in the land of Edom, Gen 36:11; after which is inserted a genealogy of Seir the Horite, into whose family Esau married, and of his children, and the dukes among them, Gen 36:20; then follows a list of the kings of Edom, before there were any in Israel, Gen 36:31; and the chapter is closed with a brief narration of the dukes of Esau, according to their families, Gen 36:40.
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John Gill · 1697 Exposition of the Entire Bible
And these are the sons of Reuel.... See Gill on Gen 36:15. . Genesis 36:18 gen 36:18 gen 36:18 gen 36:18And these are the sons of Aholibamah Esua's wife;.... See Gill on Gen 36:15.
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Moderne 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
The genealogy of Esau, i.e., his sons, by his Canaanitish wives Adah, Aholibamah, and Bashemath, Gen 36:1-3. The children of Adah and Bashemath, Gen 36:4. Of Aholibamah, Gen 36:5. Esau departs from Canaan and goes to Mount Seir, Gen 36:6-8. The generations of Esau, i.e., his grandchildren, while in Seir, Gen 36:7-19. Anah finds mules (Yemim) in the wilderness, Gen 36:24. The generations of Seir, the Horite, Gen 36:29-30. The kings which reigned in Edom, Gen 36:31-39. The dukes that succeeded them, Gen 36:40-43.
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Adam Clarke · 1762 Commentary on the Bible
Dukes of the sons of Esau - The word duke comes from the Latin dux, a captain or leader. The Hebrew אלוף alluph has the same signification; and as it is also the term for a thousand, which is a grand capital or leading number, probably the אלופי alluphey or dukes had this name from being leaders of or captains over a company of one thousand men; just as those among the Greeks called chiliarchs, which signifies the same; and as the Romans called those centurions who were captains over one hundred men, from the Latin word centum, which signifies a hundred. The ducal government was that which prevailed first among the Idumeans, or descendants of Esau. Here fourteen dukes are reckoned to Esau, seven that came of his wife, Adah, four of Bashemath, and three of Aholibamah.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
POSTERITY OF ESAU. (Gen. 36:1-43) these are the generations--history of the leading men and events (compare Gen 2:4). Esau who is Edom--A name applied to him in reference to the peculiar color of his skin at birth [Gen 25:25], rendered more significant by his inordinate craving for the red pottage [Gen 25:30], and also by the fierce sanguinary character of his descendants (compare Eze 25:12; Oba 1:10).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
dukes--The Edomites, like the Israelites, were divided into tribes, which took their names from his sons. The head of each tribe was called by a term which in our version is rendered "duke"--not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
The Tribe-Princes Who Descended from Esau. - אלּוּפים was the distinguishing title of the Edomite and Horite phylarchs; and it is only incidentally that it is applied to Jewish heads of tribes in Zac 9:7, and Zac 12:5. It is probably derived from אלף or אלפים, equivalent to משׁפּחות, families (Sa1 10:19; Mic 5:2), - the heads of the families, i.e., of the principal divisions, of the tribe. The names of these Alluphim are not names of places, but of persons-of the three sons and ten grandsons of Esau mentioned in Gen 36:9-14; though Knobel would reverse the process and interpret the whole geographically. - In Gen 36:16 Korah has probably been copied by mistake from Gen 36:18, and should therefore be erased, as it really is in the Samar. Codex.
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