Genesis 28:11 Kommentar

We have here, I. Jacob parting with his parents, to go to Padanaram; the charge his father gave him (Gen 28:1, Gen 28:2), the blessing he sent him away with (Gen 28:3, Gen 28:4), his obedience to the orders given him (Gen 28:5, Gen 28:10), and the influence this had upon Esau (Gen 28:6-9). II. Jacob meeting with God, and his communion with him by the way. And there, 1. his vision of the ladder (Gen 28:11, Gen 28:12). 2. The gracious promises God made him (Gen 28:13-15). 3. The impression this made upon him (Gen 28:16-19). 4. The vow he made to God, upon this occasion (Gen 28:20, etc.).

INTRODUCTION TO GENESIS 28 In this chapter an account is given of the charge Isaac gave to Jacob not to marry a Canaanitess, but to go to Padanaram, and take a wife from his mother's family, and of his blessing him before he sent him away, Gen 28:1; of the notice that Esau took of this blessing and charge, which led him to take a wife of the family of Ishmael, Gen 28:6; of the dream of the ladder, which Jacob had in his way to Haran, Gen 28:10; of the blessing which God conferred upon him there, Gen 28:13; of the awfulness of the place upon his awaking, and of his erecting a pillar in it, and giving a name to it, Gen 28:16; and of the vow he made to God, should he be supplied with the necessaries of life, and be kept in safety by him, Gen 28:20.

And he lighted upon a certain place,.... Without any design to take up there, but as it were casually to him, though very providentially, after he had travelled forty eight miles; for so far it seems it was from Beersheba to Luz or Bethel (k), as this place was called: and tarried there all night, because the sun was set; which hindered his pursuing his journey any further that day, and therefore took a night's lodging here: and he took of the stones of that place; one of the stones that lay there, as Aben Ezra and Ben Melech rightly interpret it, as appears from Gen 28:13; though the Targums of Jonathan and Jerusalem will have it, that these were four stones that he took, and that by a miracle they became one, and is one of the five miracles they say were done for Jacob on that day: and put them for his pillows, and lay down in that place and slept; being weary with his journey though he had no other bed than the earth, and for his pillow a stone, and for his canopy or curtain the open heaven; a different lodging this from what he had been used to in his father's house, and under the indulgence of his mother; and one would wonder how he could sleep in such circumstances, and that he did not take cold, after such a journey: but it must be considered that it was in a warm climate, and in an age when they did not use themselves to such soft beds as now, and especially that he was under the particular care of divine Providence. (k) Bunting's Travels, p. 72.

When the sun was setting, the text tells us, he slept where the night came upon him: “He took a stone and put it under his head.” See the young fellow’s hardy spirit: He used the stone as a pillow and slept on the ground. Consequently, since he was imbued with common sense and a hardy attitude and was free of all human pretence, he was found worthy of that remarkable vision. Our Lord is like that, you see: When he sees a dutiful soul that makes no account of present realities, he demonstrates his own great care for him.

Consider our ascetic [Jacob]: he was running away from a very cruel man; he was fleeing his brother, and he found help in stone. That stone is Christ. That stone is the support of all those who suffer persecution, but to the unbelieving Jew, it is “a stone of stumbling, and a rock of scandal.” “Jacob saw there a ladder set up on the ground with its top reaching to heaven, and in heaven the Lord leaning upon it. And he saw angels ascending and descending.” Note: he saw angels ascending; he saw Paul ascending; he saw angels descending; Judas, the betrayer, was falling headlong. He saw angels ascending—holy men going from earth to heaven; he saw angels descending—the devil and his whole army cast down from heaven. It is very difficult indeed to ascend from earth into heaven. We fall more easily than we rise. We fall easily; it requires great labor, a great deal of sweat to climb upwards. If I am on the lowest step, how many more are there before I reach heaven? If I am on the second, the third, the fourth, the tenth, what benefit to me unless I reach the top? Grant with me that this ladder has fifteen rungs. I climb as high as the fourteenth, but unless I reach and hold the fifteenth, what profit to me to have mounted the fourteenth? If I should arrive at the fifteenth and then fall, the higher my ascent, the greater my fall.

When Jacob was in flight from his brother, in Mesopotamia he came to Luza, and there to rest, Scripture says, he placed a stone under his head. The stone under his head was Christ. Never before had he put a stone under his head; only at the time when he was escaping from his persecutor. When he was in his father’s house, and as long as he was in his father’s house and enjoyed the comforts of the flesh, he had no stone at his head. He departed from his home, poor and alone; he left with only a staff, and immediately that very night he found a stone and placed it at his head. Because he had a pillow of that kind upon which to rest his head, think of the vision he saw. “He dreamed that a ladder was set up on the ground with its top reaching to heaven; angels were ascending and descending on it.” He saw angels descend from heaven to earth and others ascend from earth to heaven. Would you know that the stone at Jacob’s head was Christ, the cornerstone? “The stone which the builders rejected has become the cornerstone.” That is the stone that is called Ebenezer in the Book of Samuel. That stone is Christ. The name Ebenezer, moreover, means “the Stone of Help.” “Jacob woke from his sleep,” Scripture says, and what did he say? “This is the house of God.” What did he do? “He poured oil over the stone.” Unless we penetrate the spiritual mystery of holy Scripture, what reason is there that he should anoint the stone?

We do not read of blessed Jacob that he departed with horses or asses or camels, but we read only that he carried a staff in his hand. Thus, indeed, when entreating the Lord he said, “Lord, I am not worthy of all your kindnesses. With only my staff I crossed this Jordan; behold, now I have grown into two camps.” Jacob displayed his staff to take a wife, but Christ bore the wood of the cross to redeem the church. In his sleep Jacob put a stone under his head and saw a ladder extending to heaven, while the Lord leaned upon the ladder. Consider, brothers, how many mysteries there are in this place. Jacob represented a type of the Lord our Savior; the stone that he put under his head no less prefigured Christ the Lord. Listen to the apostle telling why the stone at the head signifies Christ: “The head of man is Christ.” Finally, notice that blessed Jacob anointed the stone. Pay attention to the anointing, and you will recognize Christ: Christ is explained from an anointing, that is, from the grace of anointing.

Isaac directs Jacob to take a wife from the family of Laban, Gen 28:1, Gen 28:2; blesses and sends him away, Gen 28:3, Gen 28:4. Jacob begins his journey, Gen 28:5. Esau, perceiving that the daughters of Canaan were not pleasing to his parents, and that Jacob obeyed them in going to get a wife of his own kindred, Gen 28:6-8, went and took to wife Mahalath, the daughter of Ishmael his father's brother, Gen 28:9. Jacob, in his journey towards Haran, came to a certain place, (Luz, Gen 28:19), where he lodged all night, Gen 28:10, Gen 28:11. He sees in a dream a ladder reaching from earth to heaven, on which he beholds the angels of God ascending and descending, Gen 28:12. God appears above this ladder, and renews those promises which he had made to Abraham and to Isaac, Gen 28:13, Gen 28:14; promises Jacob personal protection and a safe return to his own country, Gen 28:15. Jacob awakes, and makes reflections upon his dream, Gen 28:16, Gen 28:17. Sets up one of the stones he had for his pillow, and pours oil on it, and calls the place Beth-el, Gen 28:18, Gen 28:19. Makes a vow that if God will preserve him in his journey, and bring him back in safety, the stone should be God's house, and that he would give him the tenths of all that he should have, Gen 28:20-22.

A certain place, and tarried there - From Gen 28:19, we find this certain place was Luz, or some part of its vicinity. Jacob had probably intended to reach Luz; but the sun being set, and night coming on, he either could not reach the city, or he might suspect the inhabitants, and rather prefer the open field, as he must have heard of the character and conduct of the men of Sodom and Gomorrah. Or the gates might be shut by the time he reached it, which would prevent his admission; for it frequently happens, to the present day, that travelers not reaching a city in the eastern countries previously to the shutting of the gates, are obliged to lodge under the walls all night, as when once shut they refuse to open them till the next day. This was probably Jacob's case. He took of the stones - He took one of the stones that were in that place: from Gen 28:18 we find it was one stone only which he had for his pillow. Luz was about forty-eight miles distant from Beer-sheba; too great a journey for one day, through what we may conceive very unready roads.

JACOB'S DEPARTURE. (Gen. 28:1-19) Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."

he lighted upon a certain place--By a forced march he had reached Beth-el, about forty-eight miles from Beer-sheba, and had to spend the night in the open field. he took of the stones, etc.--"The nature of the soil is an existing comment on the record of the stony territory where Jacob lay" [CLARKE'S Travels].