Genesis 26:17 Kommentar

In this chapter we have, I. Isaac in adversity, by reason of a famine in the land, which, 1. Obliges him to change his quarters (Gen 26:1). But, 2. God visits him with direction and comfort (Gen 26:2-5). 3. He foolishly denies his wife, being in distress and is reproved for it by Abimelech (Gen 26:6-11). II. Isaac in prosperity, by the blessing of God upon him (Gen 26:12-14). And, 1. The Philistines were envious at him (Gen 26:14-17). 2. He continued industrious in his business (Gen 26:18-23). 3. God appeared to him, and encouraged him, and he devoutly acknowledged God (Gen 26:24, Gen 26:25). 4. The Philistines, at length, made court to him, and made a covenant with him (Gen 26:26-33). 5. The disagreeable marriage of his son Esau was an alloy to the comfort of his prosperity (Gen 26:34, Gen 26:35).

INTRODUCTION TO GENESIS 26 This chapter treats of Isaac's removal to Gerar, occasioned by a famine, Gen 26:1; of the Lord's appearance to him there, advising him to sojourn in that place, and not go down to Egypt; renewing the covenant he had made with Abraham, concerning giving that country to him and his seed, Gen 26:2; of what happened unto him at Gerar on account of his wife, Gen 26:7; of Isaac's great prosperity and success, which drew the envy of the Philistines upon him, Gen 26:12; of his departure from hence to the valley of Gerar, at the instance of Abimelech; and of the contentions between his herdsmen, and those of Gerar, about wells of water, which caused him to remove to Beersheba, Gen 26:16; of the Lord's appearance to him there, renewing the above promise to him, where he built an altar, pitched his tent, and his servants dug a well, Gen 26:24; of Abimelech's coming to him thither, and making a covenant with him, Gen 26:26; which place had its name from the oath then made, and the well there dug, Gen 26:32; and lastly, of the marriage of Esau, which was a great grief to Isaac and Rebekah, Gen 26:34.

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father,.... This seems to refer to the same wells made mention of in Gen 26:15, since it follows: for the Philistines had stopped them after the death of Abraham; these were what Abraham's servants had dug, when he lived at Gerar, and which the Philistines durst not stop during his life; but when he was dead and particularly out of envy to Isaac his son, whom they observed to prosper much, they stopped them up, that he might have no benefit by them; for otherwise they would scarcely have stopped them, if he had not been upon the spot, but would have made use of them themselves. The opening of them again by Isaac seems to be done, as Jarchi observes, before he removed from Gerar to the valley, though it is here related; unless it can be thought that Abraham dwelt in the valley also, and had dug wells there, which the Philistines stopped up after his death, and Isaac opened when he came there; and if so one would think he should have had no occasion to have dug other new wells, as we find he afterwards did; besides, this seems to be out of the jurisdiction of the Philistines, and not in their power to have stopped them here; it seems therefore most probable that these were Abraham's wells at Gerar, and not in the valley. Origen (k) makes mention of wonderful wells being dug in the land of the Philistines by righteous men, meaning Abraham and Isaac; and particularly in Askelon which, according to some, is the same with Gerar; See Gill on Gen 20:1, and he called their names after the names by which his father had called them; which he did out of respect to his father, to preserve the memory of his name, as well as to make his title and claim to them the more dear and certain. (k) Contr. Cels. l. 4. p. 193.

(Verse 17.) And Isaac departed from there and came to the valley of Gerar, and he dwelt there. The valley has a stream in Hebrew. For Isaac could not dwell in the valley after he became great. However, he dwelt by the stream, of which it is written: He shall drink from the brook by the way (Psalm 110:7). Also, during the time of famine, Elijah drank from that stream. But because Elijah was not perfect like Christ, therefore that stream dried up for him (1 Kings 17:7). Our Lord, indeed, was also handed over in the river: consecrating our regeneration and the sacrament of Baptism.

A famine in the land obliges Isaac to leave Beer-sheba and go to Gerar, v. 1. God appears to him, and warns him not to go to Egypt, v. 2. Renews the promises to him which he had made to his father Abraham, vv. 3-5. Isaac dwells at Gerar, v. 6. Being questioned concerning Rebekah, and fearing to lose his life on her account, he calls her his sister, v. 7. Abimelech the king discovers, by certain familiarities which he had noticed between Isaac and Rebekah, that she was his wife, v. 8. Calls Isaac and reproaches him for his insincerity, vv. 9, 10. He gives a strict command to all his people not to molest either Isaac or his wife, v. 11. Isaac applies himself to husbandry and breeding of cattle, and has a great increase, vv. 12-14. Is envied by the Philistines, who stop up the wells he had dug, v. 15. Is desired by Abimelech to remove, v. 16. He obeys, and fixes his tent in the valley of Gerar, v. 17. Opens the wells dug in the days of Abraham, which the Philistines had stopped up, v. 18. Digs the well, Eze 19:1-14, 20; and the well Sitnah, Eze 20:21; and the well Rehoboth, Eze 20:22. Returns to Beer-sheba, Eze 20:23. God appears to him, and renews his promises, Eze 20:24. He builds an altar there, pitches his tent, and digs a well, Eze 20:25. Abimelech, Ahuzzath, and Phichol, visit him, Eze 20:26. Isaac accuses them of unkindness, Eze 20:27. They beg him to make a covenant with them, Eze 20:28, Eze 20:29. He makes them a feast, and they bind themselves to each other by an oath, Eze 20:30, Eze 20:31. The well dug by Isaac's servants (Gen 26:25) called Shebah, Gen 26:33. Esau, at forty years of age, marries two wives of the Hittites, Gen 26:34, at which Isaac and Rebekah are grieved, Gen 26:35.

SOJOURN IN GERAR. (Gen. 26:1-35) And there was a famine in the land . . . And Isaac went unto . . . Gerar--The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Psa 105:14-15).

valley of Gerar--torrent-bed or wady, a vast undulating plain, unoccupied and affording good pasture.