Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
Genesis 13:12 Kommentar
6 historical voicesHvordan kirken har læst Genesis 13:12 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.
Abrão assentou na terra de Canaã, e Ló assentou nas cidades da planície, e foi pondo suas tendas até Sodoma.
Habitou Abrão na terra de Canaã, e Ló habitou nas cidades da planície, e foi armando as suas tendas até chegar a Sodoma.
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Puritanerne 3
Introduction
In this chapter we have a further account concerning Abram. I. In general, of his condition and behaviour in the land of promise, which was now the land of his pilgrimage. 1. His removes (Gen 13:1, Gen 13:3, Gen 13:4, Gen 13:18). 2. His riches (Gen 13:2). 3. His devotion (Gen 13:4, Gen 13:18). II. A particular account of a quarrel that happened between him and Lot. 1. The unhappy occasion of their strife (Gen 13:5, Gen 13:6). 2. The parties concerned in the strife, with the aggravation of it (Gen 13:7). III. The making up of the quarrel, by the prudence of Abram (Gen 13:8, Gen 13:9). IV. Lot's departure from Abram to the plain of Sodom (Gen 13:10-13). V. God's appearance to Abram, to confirm the promise of the land of Canaan to him (Gen 13:14, etc.).
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Introduction
INTRODUCTION TO GENESIS 13
This chapter gives an account of the return of Abram from Egypt to the land of Canaan, and to the same place in it he had been before, Gen 13:1 and of a strife between the herdsmen of Abram and Lot, and the occasion of it, Gen 13:5 which was composed by the prudent proposal of Abram, Gen 13:8 upon which they parted; Abram continued in Canaan, and Lot chose the plain of Jordan, and dwelt near Sodom, a place infamous for wickedness, Gen 13:10 after which the Lord renewed to Abram the grant of the land of Canaan to him, and to his seed, Gen 13:14 and then he removed to the plain of Mamre in Hebron, and there set up the worship of God, Gen 13:18.
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Abram dwelt in the land of Canaan,.... In that part of the land strictly so called, where the family of the Canaanites had their abode; for otherwise taking Canaan in a more general sense, the plain of Jordan, and cities of Sodom and Gomorrah, were in the land of Canaan.
And Lot dwelt in the cities of the plain; in the neighbourhood of them, or near those cities, which were built on the plain of Jordan, for he could not dwell in more than one, if in one; for it looks as if at his first settlement he did not dwell in any, but near them all, especially Sodom: since it follows:
and pitched his tent toward Sodom, or "even unto Sodom" (a); and it may be rendered, as it is by some, "he pitched his tents" (b), for himself, his family, and his servants, his shepherds and his herdsmen, which reached unto Sodom, and where he afterwards dwelt, at least at the gate of it.
(a) "usque Sodom", Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, Schmidt. (b) "movens tentoria", Junius & Tremellius, Piscator & Tigurine version; so Jarchi.
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Moderne 3
Introduction
Abram and his family return out of Egypt to Canaan, Gen 13:1, Gen 13:2. He revisits Beth-el, and there invokes the Lord, Gen 13:3, Gen 13:4. In consequence of the great increase in the flocks of Abram and Lot, their herdsmen disagree; which obliges the patriarch and his nephew to separate, Gen 13:5-9. Lot being permitted to make his choice of the land, chooses the plains of Jordan, Gen 13:10, Gen 13:11, and pitches his tent near to Sodom, while Abram abides in Canaan, Gen 13:12. Bad character of the people of Sodom, Gen 13:13. The Lord renews his promise to Abram, Gen 13:14-17. Abram removes to the plains of Mamre, near Hebron, and builds an altar to the Lord, Gen 13:18.
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Introduction
RETURN FROM EGYPT. (Gen. 13:1-18)
went up . . . south--Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.
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Introduction
Abram, having returned from Egypt to the south of Canaan with his wife and property uninjured, through the gracious protection of God, proceeded with Lot למסּעיו "according to his journeys" (lit., with the repeated breaking up of his camp, required by a nomad life; on נסע to break up a tent, to remove, see Exo 12:37) into the neighbourhood of Bethel and Ai, where he had previously encamped and built an altar (Gen 12:8), that he might there call upon the name of the Lord again. That ויּקרא (Gen 13:4) is not a continuation of the relative clause, but a resumption of the main sentence, and therefore corresponds with ויּלך (Gen 13:3), "he went...and called upon the name of the Lord there," has been correctly concluded by Delitzsch from the repetition of the subject Abram.
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Krydshenvisninger
Genesis 19:29
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
Genesis 14:12
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
Genesis 19:1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
1 Corinthians 15:33
Be not deceived: evil communications corrupt good manners.
Genesis 19:25
And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
2 Peter 2:7
And delivered just Lot, vexed with the filthy conversation of the wicked:
Psalms 26:5
I have hated the congregation of evildoers; and will not sit with the wicked.