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Genesis 10:18 Kommentar

6 historical voices

Hvordan kirken har læst Genesis 10:18 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
BLIVRE (2018) · pt-br
E aos arvadeus e aos zemareus, e aos hamateus: e depois se derramaram as famílias dos cananeus.
ARC (1995) · pt-br
o arvadeu, o zemareu e o hamateu. Depois se espalharam as famílias dos cananeus.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter shows more particularly what was said in general (Gen 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;" and the fruit of that blessing (Gen 9:1, Gen 9:7), "replenish the earth." Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account, I. Of the posterity of Japheth (Gen 10:2-5). II. The posterity of Ham (Gen 10:6-20), and in this particular notice is taken of Nimrod (Gen 10:8-10). III. The posterity of Shem (Gen 10:21, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 10 This chapter gives an account of the posterity of the three sons of Noah, by whom the world was peopled after the flood, Gen 10:1 of the posterity of Japheth, Gen 10:2 of the posterity of Ham, Gen 10:6 and of the posterity of Shem, Gen 10:21.
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John Gill · 1697 Exposition of the Entire Bible
And the Arvadite,.... The inhabitants of Arvad, or Aradus, an island in the Phoenician sea; it is mentioned with Sidon, Eze 27:8 so Josephus says (q), the Arudaeans possessed the island Aradus: it is about a league distant from the shore; Strabo (r) says it is twenty furlongs from land, and about seven in circumference, and is said to be built by the Sidonians; it is now, as Mr. Maundrel (s) says, by the Turks called Ru-ad, or, as Dr. Shaw says (t), Rou-wadde; See Gill on Eze 27:8. And the Zemarite; who perhaps built and inhabited Simyra, a place mentioned by Pliny (u), not far from Lebanon, and along with Marathos, and Antarados, which lay on the continent, right against the island Aradus, or Arvad, and near the country of the Aradians. Strabo (w) makes mention of a place called Taxymira, which Casaubon observes should be Ximyra, or Simyra; and Mela (x) speaks of the castle of Simyra as in Phoenicia. There was a city called Zemaraim in the tribe of Benjamin, Jos 18:22 which Bishop Patrick suggests, and Ainsworth before him, that Zemarus, the son of Canaan, might be the founder of; and there is also a mountain of the same name in Mount Ephraim, Ch2 13:4. And the Hamathite: who dwelt in Amathine, as Josephus (y), and was in his time called by the inhabitants Amathe; but the Macedonians called it, from one of their race, Epiphania, which seems to have been the country called Amathite,He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country. (1 Maccabees 12:25)there was another Hamath, called Antiochia, but cannot be meant, since Hamath was the northern border of the land of Israel, then called the entrance of Hamath, which border was pretty near to Epiphania, but not so far as Antioch; this is the Amathus of Syria, twice mentioned by Herodotus, as Hillerus (z) observes: but both Reland (a) and Vitringa (b) are of opinion, that the Hamath so often mentioned in Scripture, which doubtless had its name from the Hamathite, is neither Antiochia nor Epiphania, but the city Emesa, or Emissa, which lay below Epiphania, upon the Orontes, nearer Damascus and the land of Canaan; and Hamath is mentioned with Damascus and Arpad, or Arvad, Isa 10:9 and, according to Eze 47:16. Hamath must lie between Damascus and the Mediterranean sea. And afterwards were the families of the Canaanites spread abroad; not only these eleven, but two more which are not mentioned, the Canaanites properly so called, and the Perizzites; these families at first dwelt in one place, or within narrow limits; but, as they increased, they spread themselves further every way, and in process of time possessed all the country from Idumea and Palestine to the mouth of the Orontes, and which they held about seven hundred years, when five of these families, with the two other above mentioned, were cast out of the land for their sins, and to make way for the people of Israel. (q) Antiqu. l. 1. c. 6. sect. 2. (r) Geograph. l. 16. p. 518. (s) Journey from Aleppo, &c. p. 19. Ed. 7. (t) Travels, p. 267. Ed. 2. (u) Nat. Hist. l. 5. c. 20. (w) Geograph. l. 16. p. 518. (x) De situ orbis, l. 1. c. 12. (y) Ut supra. (Antiqu. l. 1. c. 6. sect. 2.) (z) Onomastic. Sacr. p. 780. (a) Palestina Illustrata, tom. 1. l. 1. p. 121, 123, 317. (b) Comment. in Jesaiam, c. 10, 9.
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Kirkefædrene 1

Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Commentary on Genesis (Hexaemeron)
Canaan became the father of Sidon, his firstborn, Heth, and the Jebusite, the Amorite, the Girgashite, the Hivite, the Arkite, the Sinite, the Arvadite, the Zemarite, and the Hamathite. "From Sidon, the firstborn of Canaan, comes the city in Phoenicia called Sidon, formerly the northern boundary of the Canaanites. The Arkite founded Arca, a town situated against Tripoli at the foot of Mount Lebanon, near which was another city named Sim, which was later destroyed by various wars but retained its original name for the site. The Arvadites possessed Aradus Island, separated by a narrow strait from the Phoenician coast. This island, situated near Tyre, is today seen as a safe city and across from it lies the town of Antaradus. Samara is the noble city of Emesa in Syria. Emath, up to our time, is called by both the Assyrians and Hebrews as it was of old. The Macedonians, who ruled the East after Alexander, named it Epiphania, and some think it was called Antioch. Indeed, there were two cities named Emath: one was Great Emath, now called Antioch, and it was called great to distinguish it from Lesser Emath, which is called Epiphania, where the eyes of Zedekiah were blinded by Nebuchadnezzar.
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Moderne 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The generations of the sons of Noah, Gen 10:1. Japheth and his descendants, Gen 10:2-4. The isles of the Gentiles, or Europe, peopled by the Japhethites, Gen 10:5. Ham and his posterity, Gen 10:6-20. Nimrod, one of his descendants, a mighty hunter, Gen 10:8, Gen 10:9, founds the first kingdom, Gen 10:10. Nineveh and other cities founded, Gen 10:11, Gen 10:12. The Canaanites in their nine grand branches or families, Gen 10:15-18. Their territories, Gen 10:19. Shem and his posterity, Gen 10:21-31. The earth divided in the days of Peleg, Gen 10:25. The territories of the Shemites, Gen 10:30. The whole earth peopled by the descendants of Noah's three sons, Gen 10:32.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
GENEALOGIES. (Gen. 10:1-32) sons of Noah--The historian has not arranged this catalogue according to seniority of birth; for the account begins with the descendants of Japheth, and the line of Ham is given before that of Shem though he is expressly said to be the youngest or younger son of Noah; and Shem was the elder brother of Japheth (Gen 10:21), the true rendering of that passage. generations, &c.--the narrative of the settlement of nations existing in the time of Moses, perhaps only the principal ones; for though the list comprises the sons of Shem, Ham, and Japheth, all their descendants are not enumerated. Those descendants, with one or two exceptions, are described by names indicative of tribes and nations and ending in the Hebrew im, or the English "-ite."
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