Ezra 8:17 Kommentar

This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter I. The company that went up with him (v. 1-20). II. The solemn fast which he kept with his company, to implore God's presence with them in this journey (Ezr 8:21-23). III. The care he took of the treasure he had with him, and the charge he gave concerning it to the priests, to whose custody he committed it (Ezr 8:24-30). IV. The care God took of him and his company in the way (Ezr 8:31). V. Their safe arrival at Jerusalem, where they delivered their treasure to the priests (Ezr 8:32-34), their commissions to the kings lieutenants (Ezr 8:36), offered sacrifices to God (Ezr 8:35), and then applied to their business.

INTRODUCTION TO EZRA 8 In this chapter we are told who and how many went up with Ezra to Jerusalem, Ezr 8:1, the gathering of them together at a river, from whence he sent to Babylon for Levites to come to him, who did, Ezr 8:15, the proclaiming a fast for a safe and prosperous journey, Ezr 8:21, the delivery of the vessels and money given him into the hands of priests, to take the care and charge thereof, Ezr 8:24, their safe arrival at Jerusalem, where they deposited the gifts in the temple, offered sacrifices to God, and delivered the king's commissions to his lieutenants and governors, Ezr 8:31.

And by the good hand of our God upon us,.... Favouring their designs and orders, protecting those that were sent, and inclining those they were sent to use their interest and authority with those that were under them, and making them willing also to agree to what was proposed to them: they brought us a man of understanding of the sons of Mahli, the son of Levi, the son of Israel; an Israelite, of the tribe of Levi, in the line of Mahli a son of Merari, the third son of Levi: and Sherebiah; or rather "even Sherebiah"; so Aben Ezra; for he is the understanding man that is meant, and described by his pedigree: with his sons and his brethren, eighteen; all together made this number.

And I sent them to Iddo, etc. The Caspian Sea, as Orosius writes, rises from the northern region of the ocean, whose shores and deserted places around the ocean are uninhabited and uncultivated. From there, it extends southwards through long narrow passages, until, expanded over great distances, it is bordered by the roots of Mount Caucasus. It has many Hyrcanian and Scythian tribes from the east to the ocean, wandering widely due to the unfruitful spread of the lands. To the west, it has many tribes. But in general, the region far beyond Albania under the Caspian Sea and mountain is called by the name of the Amazons. It should be noted here that while historians write "Caspium," Ezra in this passage calls it "Casphiae." For the Hebrews, not having the letter P, use the letter Ph in Greek or barbarian names, such as Phetrus, Philatus. Therefore, it is also proven that the sons of Israel reached the places of Casphiae through the captivity by the Assyrians or Chaldeans, as Ezra sends there to bring ministers of the house of the Lord, namely Levites and Nethinim, whom Josephus calls sacred servants. It should be noted that they lived very freely in peace, even though they were among foreigners, who immediately at the command or request of Ezra could send such a large group of soldiers. For two hundred and fifty-eight chosen men were on that expedition, as their following catalog shows; to which Ezra being added, it is found that his army almost had the total of seventeen hundred men.

The genealogy of the chief persons who went with Ezra from Babylon, Ezr 8:1-14. He gathers them together at Ahava; and finding among them no Levites, he sends confidential persons to the river of Ahava, who return with many Levites and Nethinim, Ezr 8:15-20. He proclaims a fast at Ahava for Divine protection on their journey, Ezr 8:21-23. He delivers to the care of the priests etc., the silver, gold, and sacred vessels, that they might carry them to Jerusalem, and deliver them to the high priest, Ezr 8:24-30. They depart from Ahava, and come to Jerusalem, Ezr 8:31, Ezr 8:32. The vessels are weighed and the weight registered, Ezr 8:33, Ezr 8:34. They offer burnt-offerings to God, Ezr 8:35; deliver the king's commissions to his lieutenants, by whom they are furthered in their work, Ezr 8:36.

At the place Casiphia - The most judicious commentators are agreed that by Casiphia, the Caspian mountains, between Media and Hyrcania, are intended; where, probably, the Nethinim were employed in working silver mines: כסף keseph, from which the word comes, signifies silver.

EZRA'S COMPANIONS FROM BABYLON. (Ezr 8:1-14) this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.