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Hvordan kirken har læst Ezekiel 44:35 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.
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Puritanerne 2
Matthew Henry · 1662Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. The appropriating of the east gate of the temple to the prince (Eze 44:1-3). II. A reproof sent to the house of Israel for their former profanations of God's sanctuary, with a charge to them to be more strict for the future (Eze 44:4-9). III. The degrading of those Levites that had formerly been guilty of idolatry and the establishing of the priesthood in the family of Zadok, which had kept their integrity (Eze 44:10-16). IV. Divers laws and ordinances concerning the priests (Eze 44:17-31).
INTRODUCTION TO EZEKIEL 44
This chapter treats of the eastern gate of the temple being appropriated to the use of the prince, Eze 44:1, of the sin of the Lord's people, in admitting strangers and unholy persons into the sanctuary, either to officiate or communicate there, Eze 44:4 of the degrading of the Levites, that went astray, assigning them inferior posts and service in the house of God, Eze 44:10 and of the establishment of the sons of Zadok in their ministry, who were faithful, Eze 44:15, then follow various laws relating to their garments; shaving of their heads; drinking wine; their marriage; performance of their ministerial work; their regard to the dead, and their food and maintenance, Eze 44:17.
This chapter gives an account of the glory of God having returned to the temple, Eze 44:14. The Jews reproved for suffering idolatrous priests to pollute it with their ministrations, Eze 44:5-8. Ordinances respecting the conduct of the priests, and the maintenance due to them, vv. 9-31.
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Jamieson, Fausset & Brown · 1802Critical and Explanatory Commentary o…
Introduction
ORDINANCES FOR THE PRINCE AND THE PRIESTS. (Eze. 44:1-31)
shut . . . not be opened-- (Job 12:14; Isa 22:22; Rev 3:7). "Shut" to the people (Exo 19:21-22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Exo 19:24).