Exodus 33:2 Kommentar

In this chapter we have a further account of the mediation of Moses between God and Israel, for the making up of the breach that sin had made between them. I. He brings a very humbling message from God to them (Exo 33:1-3, Exo 33:5), which has a good effect upon them, and helps to prepare them for mercy (Exo 33:4, Exo 33:6). II. He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent doors (Exo 33:7-11). III. He is earnest with God in prayer, and prevails, 1. For a promise of his presence with the people (Exo 33:12-17). 2. For a sight of his glory for himself (Exo 33:18, etc.).

INTRODUCTION TO EXODUS 33 This chapter informs us, that the Lord refusing to go with the people, only sending an angel with them, they are filled with concern, and troubled, Exo 33:1. Moses upon this pitched the tabernacle without the camp, where everyone that sought the Lord went; Moses entered into it himself, and the Lord talked to him in a friendly manner in the cloudy pillar that stood at the door of it, and the people worshipped, every man at his own tent door; all which foreboded good, and tended to reconciliation, Exo 33:7. Moses improved the opportunity, and entreats the presence of God to go with them, which was granted, Exo 33:12 and that he might have a sight of the glory of God; and this is promised to pass before him, he being put into the cleft of the rock, Exo 33:18.

And I will send an angel before thee,.... Not the angel before promised, Exo 23:20 the Angel of his presence, the eternal Word and Son of God, but a created angel; and so Aben Ezra observes, he does not say the Angel that was known, that his name was in him; though even this was to be looked upon as a favour, and showed that he had not utterly cast them off: and I will drive out the Canaanite, the Amorite, and the Hittite, the Perizzite, the Hivite, and the Jebusite; who were now the inhabitants of the land, and these he promises drive out, to make way for their possession of it; and that "by his hand", as the Targum of Jonathan interprets it, by the hand of the angel. Only six nations are mentioned, though there were seven; the Girgashite is omitted, but added in the Septuagint version.

Moses is commanded to depart from the mount, and lead up the people towards the promised land, Exo 33:1. An angel is promised to be their guide, Exo 33:2. The land is described, and the Lord refuses to go with them, Exo 33:3. The people mourn, and strip themselves of their ornaments, Exo 33:4-6. The tabernacle or tent is pitched without the camp, Exo 33:7. Moses goes to it to consult the Lord, and the cloudy pillar descends on it, Exo 33:8, Exo 33:9. The people, standing at their tent doors, witness this, Exo 33:10. The Lord speaks familiarly with Moses; he returns to the camp, and leaves Joshua in the tabernacle, Exo 33:11. Moses pleads with God, and desires to know whom he will send to be their guide, and to be informed of the way of the Lord, Exo 33:12, Exo 33:13. The Lord promises that his presence shall go with them, Exo 33:14. Moses pleads that the people may be taken under the Divine protection, Exo 33:15, Exo 33:16. The Lord promises to do so, Exo 33:17. Moses requests to see the Divine glory, Exo 33:18. And God promises to make his goodness pass before him, and to proclaim his name, Exo 33:19. Shows that no man can see his glory and live, Exo 33:20; but promises to put him in the cleft of a rock, and to cover him with his hand while his glory passed by, and then to remove his hand and let him see his back parts, Exo 33:21-23.

I will send an angel - In Exo 23:20, God promises to send an angel to conduct them into the good land, in whom the name of God should be; that is, in whom God should dwell. See Clarke's note on Exo 23:20 (note). Here he promises that an angel shall be their conductor; but as there is nothing particularly specified of him, it has been thought that an ordinary angel is intended, and not that Angel of the Covenant promised before. And this sentiment seems to be confirmed by the following verse.

THE LORD REFUSES TO GO WITH THE PEOPLE. (Exo. 33:1-23) the Lord said--rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances.

Moses' negotiations with the people, for the purpose of bringing them to sorrow and repentance, commenced with the announcement of what Jehovah had said. The words of Jehovah in Exo 33:1-3, which are only a still further expansion of the assurance contained in Exo 32:34, commence in a similar manner to the covenant promise in Exo 23:20, Exo 23:23; but there is this great difference, that whereas the name, i.e., the presence of Jehovah Himself, was to have gone before the Israelites in the angel promised to the people as a leader in Exo 23:20, now, though Jehovah would still send an angel before Moses and Israel, He Himself would not go up to Canaan (a land flowing, etc., see at Exo 3:8) in the midst of Israel, lest He should destroy the people by the way, because they were stiff-necked (אכלך for אכלך, see Ges. 27, 3, Anm. 2).