Exodus 24:2 Kommentar

Moses, as mediator between God and Israel, having received divers laws and ordinances from God privately in the three foregoing chapters, in this chapter, I. Comes down to the people, acquaints them with the laws he had received, and takes their consent to those laws (Exo 24:3), writes the laws, and reads them to the people, who repeat their consent (Exo 24:4-7), and then by sacrifice, and the sprinkling of blood, ratifies the covenant between them and God (Exo 24:5, Exo 24:6, Exo 24:8). II. He returns to God again, to receive further directions. When he was dismissed from his former attendance, he was ordered to attend again (Exo 24:1, Exo 24:2). He did so with seventy of the elders, to whom God made a discovery of his glory (Exo 24:9-11). Moses is ordered up into the mount (Exo 24:12, Exo 24:13); the rest are ordered down to the people (Exo 24:14). The cloud of glory is seen by all the people on the top of mount Sinai (Exo 24:15-17), and Moses is therewith God forty days and forty nights (Exo 24:18).

INTRODUCTION TO EXODUS 24 In this chapter we have an account that Moses was ordered to come up to the Lord alone, Exo 24:1, but that before he did go up, he related to the people all the above laws delivered to him, which they promised obedience to, and so a covenant was made between God and the people by sacrifice, and by the sprinkling of blood, Exo 24:3, upon which he and Aaron, and his two sons and seventy elders of Israel, went up part of the mountain, and had a vision of God, Exo 24:9, when Moses with Joshua was called, and went up higher, until at length he entered into the cloud where the Lord was, and continued forty days and forty nights, Exo 24:12.

And Moses alone shall come near the Lord,.... Into the cloud where he was, and talk with him face to face, as a man talketh with his friend; which was great nearness indeed, and a peculiar favour and high honour was this: but they shall not come nigh; Aaron, Nadab, and Abihu, and the seventy elders of Israel: neither shall the people go up with him; not any of them, much less the whole body. It seems, by this account, that Moses had been down from the mount after he had received the laws recorded in the two preceding chapters; though as yet he had not related them to the people, but did before he went up again by the above order, as appears from what follows.

For it is not everyone who may draw near to God but only one who, like Moses, can bear the glory of God. Moreover, before this, when the law was first given, the trumpet blasts, and lightnings, and thunders, and darkness, and the smoke of the whole mountain, and the terrible threats that if even a beast touched the mountain it should be stoned, and other like alarms kept back the rest of the people, for whom it was a great privilege, after careful purification, merely to hear the voice of God. But Moses actually went up, and entered into the cloud, and was charged with the law and received the tables. For the multitude, the tables of law are viewed according to the letter. But for those who are above the multitude, these are viewed according to the spirit.

Moses and Aaron, Nadab and Abihu, and the seventy elders, are commanded to go to the mount to meet the Lord, Exo 24:1. Moses alone to come near to the Divine presence, Exo 24:2. He informs the people, and they promise obedience, Exo 24:3. He writes the words of the Lord, erects an altar at the foot of the hill, and sets up twelve pillars for the twelve tribes, Exo 24:4. The young priests offer burnt-offerings and peace-offerings, Exo 24:5. Moses reads the book of the covenant, sprinkles the people with the blood, and they promise obedience, Exo 24:6-8. Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel, go up to the mount, and get a striking display of the majesty of God, Exo 24:9-11. Moses alone is called up into the mount, in order to receive the tables of stone, written by the hand of God, Exo 24:12. Moses and his servant Joshua go up, and Aaron and Hur are left regents of the people during his absence, Exo 24:13, Exo 24:14. The glory of the Lord rests on the mount, and the cloud covers it for six days, and on the seventh God speaks to Moses out of the cloud, Exo 24:15, Exo 24:16. The terrible appearance of God's glory on the mount, Exo 24:17. Moses continues with God on the mount forty days, Exo 24:18.

Moses alone shall come near - The people stood at the foot of the mountain. Aaron and his two sons and the seventy elders went up, probably about half way, and Moses alone went to the summit.

DELIVERY OF THE LAW AND COVENANT. (Exo. 24:1-18) Moses came and told the people all the words of the Lord--The rehearsal of the foregoing laws and the ten commandments, together with the promises of special blessings in the event of their obedience, having drawn forth from the people a unanimous declaration of their consent, it was forthwith recorded as the conditions of the national covenant. The next day preparations were made for having it (the covenant) solemnly ratified, by building an altar and twelve pillars; the altar representing God, and the pillars the tribes of Israel--the two parties in this solemn compact--while Moses acted as typical mediator.

These two verses form part of the address of God in Ex 20:22-23:33; for אמר משׁה ואל ("but to Moses He said") cannot be the commencement of a fresh address, which would necessarily require מ אל ויּאמר (cf. Exo 24:12; Exo 19:21; Exo 20:22). The turn given to the expression מ ואל presupposes that God had already spoken to others, or that what had been said before related not to Moses himself, but to other persons. But this cannot be affirmed of the decalogue, which applied to Moses quite as much as to the entire nation (a sufficient refutation of Knobel's assertion, that these verses are a continuation of Exo 19:20-25, and are linked on to the decalogue), but only of the address concerning the mishpatim, or "rights," which commences with Exo 20:22, and, according to Exo 20:22 and Exo 21:1, was intended for the nation, and addressed to it, even though it was through the medium of Moses. What God said to the people as establishing its rights, is here followed by what He said to Moses himself, namely, that he was to go up to Jehovah, along with Aaron, Nadab, Abihu, and seventy elders. At the same time, it is of course implied that Moses, who had ascended the mountain with Aaron alone (Exo 20:21), was first of all to go down again and repeat to the people the "rights" which God had communicated to him, and only when this had been done, to ascend again with the persons named. According to Exo 24:3 and Exo 24:12 (? 9), this is what Moses really did. But Moses alone was to go near to Jehovah: the others were to worship afar off, and the people were not to come up at all.