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Deuteronomy 3:16 Kommentar

5 historical voices

Hvordan kirken har læst Deuteronomy 3:16 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
BLIVRE (2018) · pt-br
E aos rubenitas e gaditas dei de Gileade até o ribeiro de Arnom, o meio do ribeiro por termo; até o ribeiro de Jaboque, termo dos filhos de Amom:
ARC (1995) · pt-br
Mas aos rubenitas e gaditas dei desde Gileade até o vale do Arnom, tanto o meio do vale como a sua borda, e até o ribeiro de Jaboque, o termo dos amonitas;

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Moses, in this chapter, relates, I. The conquest of Og, king of Bashan, and the seizing of his country (Deu 3:1-11). II. The distribution of these new conquests to the two tribes and a half (Deu 3:12-17). Under certain provisos and limitations (Deu 3:18-20). III. The encouragement given to Joshua to carry on the war which was so gloriously begun (Deu 3:21, Deu 3:22). IV. Moses's request to go over into Canaan (Deu 3:23-25), with the denial of that request, but the grant of an equivalent (Deu 3:26, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO DEUTERONOMY 3 In this chapter the account is carried on of the conquest of the Amorites by Israel, of Og king of Bashan, and his kingdom, Deu 3:1, and of the distribution of their country to the tribes of Reuben and Gad and the half tribe of Manasseh, Deu 1:12 and then the command to the said tribes is observed, to go out armed before their brethren, and assist them in the conquest of the land of Canaan, and then return to their possessions, Deu 3:18 and also that to Joshua not to fear, but to do to the Canaanitish kings and kingdoms what he had seen done to the two kings of the Amorites, Deu 3:21. After which Moses relates the request he made, to go over Jordan and see the good land, which was denied him, only he is bidden to look from the top of an hill to see it, Deu 3:23. And the chapter is closed with the charge he was to give Joshua, Deu 3:28 which was received in the valley where they abode, Deu 3:29.
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John Gill · 1697 Exposition of the Entire Bible
The plain also, and Jordan,.... The plain by Jordan, the plains of Moab on the side of it, together with the river: and the coast thereof; the country adjoining to it: from Chinnereth even unto the sea of the plain, even the salt sea; that is, from Gennesaret, as the Targums of Onkelos and Jonathan, called the land of Gennesaret, Mat 14:34, from thence to the sea of Sodom, the sea of the plain, where the cities of the plain stood, Sodom, Gomorrah, &c. and the salt sea, so called from the salt and nitrous waters of it, the lake Asphaltites: under Ashdothpisgah eastward; mentioned among the cities given to the tribe of Reuben, Jos 13:20 rendered "the springs of Pisgah", Deu 4:49, the word having the signification of effusions, pourings out; so the Targums.
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Moderne 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
CONQUEST OF OG, KING OF BASHAN. (Deu. 3:1-20) we turned, and went up the way to Bashan--Bashan ("fruitful" or "flat"), now El-Bottein, lay situated to the north of Gilead and extended as far as Hermon. It was a rugged mountainous country, valuable however for its rich and luxuriant pastures. Og the king of Bashan came out against us--Without provocation, he rushed to attack the Israelites, either disliking the presence of such dangerous neighbors, or burning to avenge the overthrow of his friends and allies.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
from Gilead--that is, not the mountainous region, but the town Ramoth-gilead, even unto the river Arnon half the valley--The word "valley" signifies a wady, either filled with water or dry, as the Arnon is in summer, and thus the proper rendering of the passage will be--"even to the half or middle of the river Arnon" (compare Jos 12:2). This prudent arrangement of the boundaries was evidently made to prevent all disputes between the adjacent tribes about the exclusive right to the water.
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