Deuteronomy 28:12 Kommentar

This chapter is a very large exposition of two words in the foregoing chapter, the blessing and the curse. Those were pronounced blessed in general that were obedient, and those cursed that were disobedient; but, because generals are not so affecting, Moses here descends to particulars, and describes the blessing and the curse, not in their fountains (these are out of sight, and therefore the most considerable, yet least considered, the favour of God the spring of all the blessings, and the wrath of God the spring of all the curses), but in their streams, the sensible effects of the blessing and the curse, for they are real things and have real effects. I. He describes the blessings that should come upon them if they were obedient; personal, family, and especially national, for in that capacity especially they are here treated with (Deu 28:1-14). II. He more largely describes the curses which would come upon them if they were disobedient; such as would be, I. Their extreme vexation (v. 15-44). 2. Their utter ruin and destruction at last (v. 45-68). This chapter is much to the same purport with Lev. 26, setting before them life and death, good and evil; and the promise, in the close of that chapter, of their restoration, upon their repentance, is here likewise more largely repeated, ch. 30. Thus, as they had precept upon precept in the repetition of the law, so they had line upon line in the repetition of the promises and threatenings. And these are both there and here delivered, not only as sanctions of the law, what should be conditionally, but as predictions of the event, what would be certainly, that for a while the people of Israel would be happy in their obedience, but that at length they would be undone by their disobedience; and therefore it is said (Deu 30:1) that all those things would come upon them, both the blessing and the curse.

INTRODUCTION TO DEUTERONOMY 28 In this chapter Moses enlarges on the blessings and the curses which belong, the one to the doers, the other to the transgressors of the law; the blessings, Deu 28:1; the curses, some of which concern individual persons, others the whole nation and body of people, and that both under the former and present dispensations, and which had their fulfilment in their former captivities, and more especially in their present dispersion, Deu 28:15.

And the Lord shall make thee the head, and not the tail,.... Give them dominion over others, and not make them subject to them; the head signifies rulers and governors, and the tail the common people that are subjects; or the one such that are honourable and in high esteem, and the other such that are mean and base; see Isa 9:14; the Targum of Jonathan is,"the Word of the Lord shall make thee, &c." and thou shalt be above only, and thou shall not be beneath; which explains what is meant by head and tail, being uppermost and lowermost, as the head is the upper part, and the tail the lower part of a creature; the one is more honourable, the other vile: the sense is, that they should be superior to other people in honour and dignity, and not below them, or vassals to them: if that thou hearken to the commandments of the Lord thy God, which I command thee this day to observe and to do them; which is the condition on which all this happiness depended.

The knowledge hereof the good God opens to His saints, and grants it out of His good treasury, even as the sacred Law testifies, saying, The Lord sware unto thy fathers to give thee and open unto thee His good treasure. From this heavenly treasure He gives rain to His lands, to bless all the works of thy hands. By this rain is signified the utterance of the Law, which moistens the soul fruitful and fertile in good works, that it may receive the dew of Grace.

THE BLESSINGS FOR OBEDIENCE. (Deu. 28:1-68) if thou shalt hearken diligently unto the voice of the Lord thy God--In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.

The Lord shall open unto thee his good treasure--The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful. thou shalt lend unto many nations, and thou shalt not borrow--that is, thou shalt be in such affluent circumstances, as to be capable, out of thy superfluous wealth, to give aid to thy poorer neighbors.