Deuteronomy 1:44 Kommentar

The first part of Moses's farewell sermon to Israel begins with this chapter, and is continued to the latter end of the fourth chapter. In the first five verses of this chapter we have the date of the sermon, the place where it was preached (Deu 1:1, Deu 1:2, Deu 1:5), and the time when (Deu 1:3, Deu 1:4). The narrative in this chapter reminds them, I. Of the promise God made them of the land of Canaan (Deu 1:6-8). II. Of the provision made of judges for them (Deu 1:9-18). III. Of their unbelief and murmuring upon the report of the spies (Deu 1:19-33). IV. Of the sentence passed upon them for it, and the ratification of that sentence (Deu 1:34, etc.).

The time and place when the subject matter of this book was delivered to the Israelites are observed by way of preface, Deu 1:1, and it begins with reminding them of an order to them to depart from Mount Horeb, and pass on to the land of Canaan, which the Lord had given them, Deu 1:6, and with observing the very great increase of their number, which made it necessary for Moses to appoint persons under him to be rulers over them, whom he instructed in the duty of their office, Deu 1:9, and he goes on to observe, that when they were come to the mountain of the Amorites, they were bid to go up and possess the land; but, instead of that, they desired men might be sent to search the land first, which was granted, Deu 1:19, and though these men upon their return brought of the fruits of the land, and a good report of it, particularly two of them; yet being discouraged by the report of the rest, they murmured, distrusted, and were afraid to enter, though encouraged by Moses, Deu 1:24, which caused the Lord to be angry with them, and upon it threatened them that they should die in the wilderness, and only two of them should ever see and enjoy the land, and therefore were bid to turn and take their journey in the wilderness, Deu 1:34, but being convinced of their evil, they proposed to go up the hill, and enter the land, which they attempted against the commandment of the Lord, but being repulsed by the Amorites, they fled with great loss, to their great grief, and abode in Kadesh many days, Deu 1:41.

And the Amorites which dwelt in the mountain,.... Elsewhere called Canaanites, being one, and a principal one of the seven nations of Canaan, and who were joined and assisted in the attack by the Amalekites, Num 14:45. came out against you, and chased you, as bees do; which being disturbed in their hives come out in great numbers, and with great fury and ardour (for, though a small creature, it has a great deal of spirit); and pursue the aggressor, and leave him not till they have stung him, though thereby they lose their stings, and quickly their lives, at least their usefulness; so these Amorites, being irritated at the approach of the Israelites on their borders, came out in great numbers and with great wrath, and fell upon them and smote them, and pursued them a long way, as is after expressed, though these in the issue were destroyed themselves. The Syriac version renders it, "as bees that are smoked": or irritated by smoke; which is a method that has been used, and was anciently: to dispossess them of their hives, and get their honey, as Bochart (p) from various writers has shown, as from Virgil (q), Ovid (r), and others; and when they are too much smoked become exceeding angry as Aristotle (s) and Pliny (t) observe; and which same writers take notice of the strength and force of their stings, as that they will kill with them the largest animals, even horses have been killed by them; and, though such small feeble creatures, are not afraid to attack men and beasts; yea, sometimes people have been obliged to leave their habitations, and have been driven out of their country by them, of which Aelianus (u) gives an instance; all which shows the aptness and propriety of this simile; see Psa 118:12 and destroyed you in Seir, even unto Hormah; pursued them as far as Mount Seir, even to another place on the borders of Edom, which was called Hormah, either from the destruction now or afterwards made here; See Gill on Num 14:45, though some take it not to be the proper name of a place, but an appellative, and render it, "even unto destruction"; so the Jerusalem Targum; that is, destroyed them with an utter destruction. (p) Hierozoic, par. 2. l. 4. c. 10. col. 507. (q) "-----Fumosque manu", &c. Virgil. Georgic. l. 4. v. 230. (r) "Quid, cum suppositos", &c. Ovid. de Remed. Amor. l. 1. v. 185. (s) Hist. Animal. l. 9. c. 40. (t) Nat Hist. l. 11. c. 16, 18. (u) De Animal. l. 17. c. 35.

Deuteronomy 1:1 MOSES' SPEECH AT THE END OF THE FORTIETH YEAR. (Deu. 1:1-46) These be the words which Moses spake unto all Israel--The mental condition of the people generally in that infantine age of the Church, and the greater number of them being of young or tender years, rendered it expedient to repeat the laws and counsels which God had given. Accordingly, to furnish a recapitulation of the leading branches of their faith and duty was among the last public services which Moses rendered to Israel. The scene of their delivery was on the plains of Moab where the encampment was pitched on this side Jordan--or, as the Hebrew word may be rendered "on the bank of the Jordan." in the wilderness, in the plain--the Arabah, a desert plain, or steppe, extended the whole way from the Red Sea north to the Sea of Tiberias. While the high tablelands of Moab were "cultivated fields," the Jordan valley, at the foot of the mountains where Israel was encamped, was a part of the great desert plain, little more inviting than the desert of Arabia. The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds (Num 21:14). Tophel--identified as Tafyle or Tafeilah, lying between Bozrah and Kerak. Hazeroth--is a different place from that at which the Israelites encamped after leaving "the desert of Sinai."