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Acts 27:27 Kommentar

7 historical voices

Hvordan kirken har læst Acts 27:27 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
BLIVRE (2018) · pt-br
E quando veio a décima quarta noite, sendo lançados de um lado para o outro no mar Adriático, por volta da meia noite os marinheiros suspeitaram de que estavam se aproximando de alguma terra firme .
ARC (1995) · pt-br
Quando chegou a décima quarta noite, sendo nós ainda impelidos pela tempestade no mar de Ádria, pela meia-noite, suspeitaram os marinheiros a proximidade de terra;

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This whole chapter is taken up with an account of Paul's voyage towards Rome, when he was sent thither a prisoner by Festus the governor, upon his appeal to Caesar. I. The beginning of the voyage was well enough, it was calm and prosperous (Act 27:1-8). II. Paul gave them notice of a storm coming, but could not prevail with them to lie by (Act 27:9-11). III. As they pursued their voyage, they met with a great deal of tempestuous weather, which reduced them to such extremity that they counted upon nothing but being cast away (Act 27:12-20). IV. Paul assured them that though they would not be advised by him to prevent their coming into this danger, yet, by the good providence of God, they should be brought safely through it, and none of them should be lost (Act 27:21-26). V. At length they were at midnight thrown upon an island, which proved to be Malta, and then they were in the utmost danger imaginable, but were assisted by Paul's counsel to keep the mariners in the ship, and encouraged by his comforts to eat their meat, and have a good heart on it (Act 27:27-36). VI. Their narrow escape with their lives, when they came to shore, when the ship was wrecked, but all the persons wonderfully preserved (Act 27:37-44).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
And when it was determined that we should sail into Italy,.... The chief city of which was Rome, the metropolis of the empire, where Caesar had his palace, to whom the apostle had appealed; and his voyage thither was determined by Festus, with the advice of Agrippa and his council, pursuant to the apostle's appeal, and which was founded on the will of God; all which concurred in this affair: it was the decree and will of God that the apostle should go to Rome, which was made known to him; and it was his resolution upon that, to go thither, wherefore he appealed to Caesar; and it was the determination of the Roman governor, not only as to his going there, but as to the time of it, which was now fixed: the Vulgate Latin, Syriac, and Arabic versions, read "he", instead of "we"; and the Ethiopic version reads expressly "Paul"; but the Greek copies read we: by whom are meant the apostle, and his companions; as Luke the writer of this history, and Aristarchus the Macedonian mentioned in the next verse, and Trophimus the Ephesian, who was afterwards left at Miletus sick, Ti2 4:20 and who else cannot be said; these were to sail with him to Italy, not as prisoners, but as companions: this resolution being taken, they delivered Paul and certain other prisoners; who very likely had also appealed to Caesar, or at least the governor thought fit to send them to Rome, to have their cases heard and determined there; and these by the order of Festus were delivered by the centurions, or jailers, in whose custody they had been, unto one called Julius; in the Alexandrian copy of the third verse, he is called Julianus; he was either one of the Julian family, or rather was one that had been made free by some of that family, and so took the name: a centurion of Augustus' band; of a Roman band of soldiers, which belonged to that legion which was called "Augusta"; for it seems there was a legion that bore that name, as Lipsius observes, and it may be from Augustus Caesar.
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John Gill · 1697 Exposition of the Entire Bible
And sounded,.... Or let down their plummet, or sounding line; which was a line with a piece of lead at the end of it, which they let down into the water, and by that means found what depth it was, by which they could judge whether they were near land or not. The sounding line, with the ancients, was called by different names; sometimes bolis, and this is the name it has here, "they let down the bolis": and the bolis is, by some, described thus; it is a brazen or leaden vessel, with a chain, which mariners fill with grease, and let down into the sea, to try whether the places are rocky where a ship may stand, or sandy where the ship is in danger of being lost: it is also called "catapirates", which is thus described by Isidore; "catapirates" is a line with a piece of lead, by which the depth of the sea is tried. Herodotus makes mention of it under this name, and observes, that when persons are within a day's voyage of Egypt, if they let down the "catapirates", or sounding line, they will bring up clay, even when in eleven fathom deep (r) According to modern accounts, there are two kinds of lines, occasionally used in sounding the sea, the sounding line, and the deep sea line: the sounding line is the thickest and shortest, as not exceeding 20 fathoms in length, and is marked at two, three, and four fathoms with a piece of black leather between the strands, and at five with a piece of white leather: the sounding line may be used when the ship is under sail, which the deep sea line cannot. --The plummet is usually in form of a nine pin, and weighs 18 pounds; the end is frequently greased, to try whether the ground be sandy or rocky, &c. (s). The deep sea line is used in deep water, and both lead and line are larger than the other; at the end of it is a piece of lead, called deep sea lead, has a hole at the bottom, in which is put a piece of "tallow", to bring up the colour of the sand at the bottom, to learn the differences of the ground, and know what coasts they are on. And found it twenty fathoms; or "orgyas"; a fathom is a measure which contains six feet, and is the utmost extent of both arms, when stretched into a right line: the fathom, it seems, differs according to the different sorts of vessels; the fathom of a man of war is six feet, that of merchant ships five feet and a half, and that of fly boats and fishing vessels five feet: if the fathom here used was the first of these, the sounding was an hundred and twenty feet; the Ethiopic version renders it, "twenty statues of a man". And when they had gone a little further, they sounded again, and found it fifteen fathoms; or ninety feet; by which they imagined that they were near the continent, or some island: in some places, as the coasts of Virginia, for instance, by the use of the deep sea line, it is known how far it is from land; for as many fathoms of water as are found, it is reckoned so many leagues from land. (r) Scheffer. de Militia Navali Veterum, l. 2. c. 5. p. 150. (s) Chambers's Cyclopaedia in the word "Sounding".
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Moderne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
It being determined that Paul should be sent to Rome, he is delivered to Julius, a centurion, Act 27:1. They embark in a ship of Adramyttium, and come the next day to Sidon, Act 27:2, Act 27:3. They sail thence, and pass Cyprus, Cilicia, and Pamphylia, and come to Myra, Act 27:4, Act 27:5. They are transferred there to a ship of Alexandria going to Italy; sail past Cnidus, Crete, Salmone, and come to the Fair Havens, Act 27:6-8. Paul predicts a disastrous voyage, Act 27:9-11. They sail from the Fair Havens, in order to reach Crete, and winter there; but, having a comparatively favorable wind, they sail past Crete, and meet with a tempest, and are brought into extreme peril and distress, Act 27:12-20. Paul's exhortation and prediction of the loss of the ship, Act 27:21-26. After having been tossed about in the Adriatic Sea, for many days, they are at last shipwrecked on the island of Melita; and the whole crew, consisting of two hundred and seventy-six persons, escape safe to land, on broken fragments of the ship, vv. 27-44.
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Adam Clarke · 1762 Commentary on the Bible
Driven up and down in Adria - See the note on Act 27:17. Deemed that they drew near to some country - They judged so, either by the smell of land, which those used to the sea can perceive at a considerable distance, or by the agitation of the sea, rippling of the tide, flight of sea-birds, etc.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE VOYAGE TO ITALY--THE SHIPWRECK AND SAFE LANDING AT MALTA. (Acts 27:1-44) we should sail, &c.--The "we" here reintroduces the historian as one of the company. Not that he had left the apostle from the time when he last included himself (Act 21:18), but the apostle was parted from him by his arrest and imprisonment, until now, when they met in the ship. delivered Paul and certain other prisoners--State prisoners going to be tried at Rome; of which several instances are on record. Julius--who treats the apostle throughout with such marked courtesy (Act 27:3, Act 27:43; Act 28:16), that it has been thought [BENGEL] he was present when Paul made his defense before Agrippa (see Act 25:23), and was impressed with his lofty bearing. a centurion of Augustus' band--the Augustan cohort, an honorary title given to more than one legion of the Roman army, implying, perhaps, that they acted as a bodyguard to the emperor or procurator, as occasion required.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
when the fourteenth night was come--from the time they left Fair Havens. as we were driven--drifting up and down in Adria--the Adriatic, that sea which lies between Greece and Italy. about midnight the shipmen deemed--no doubt from the peculiar sound of the breakers. that they drew near some country--"that some land was approaching them." This nautical language gives a graphic character to the narrative.
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