Acts 24:6 Kommentar

We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.

And after five days Ananias the high priest descended with the elders,.... From Jerusalem to Caesarea: these five days are to be reckoned not from the seizing of Paul in the temple, but from his coming to Caesarea; the Alexandrian copy reads, "after some days", leaving it undetermined how many: the high priest, with the elders, the members of the sanhedrim, with "some" of them, as the same copy and the Vulgate Latin version read, came down hither; not merely as accusers, by the order of the chief captain, but willingly, and of their own accord, to vindicate themselves and their people, lest they should fall under the displeasure of the Roman governor, for encouraging tumults and riots: the high priest must be conscious to himself that he had acted in an illegal manner, in ordering Paul to be smitten on the mouth, in the midst of the council, in the presence of the chief captain; and if it had not been for the soldiers, Paul had been pulled to pieces in the council: and the elders knew what a hand they had in the conspiracy against his life; and they were sensible that this plot was discovered, and Paul was secretly conveyed away; and what the captain had wrote to the governor, they could not tell, and therefore made the more haste down to him, to set themselves right, and get Paul condemned: and with a certain orator named Tertullus: this man, by his name, seems to have been a Roman; and because he might know the Roman, or the Greek language, or both, which the Jews did not so well understand, and was very well acquainted with all the forms in the Roman courts of judicature, as well as was an eloquent orator; therefore they pitched upon him, and took him down with them to open and plead their cause. The name Tertullus is a diminutive from Tertius, as Marullus from Marius, Lucullus from Lucius, and Catullus from Catius. The father of the wife of Titus, before he was emperor, was of this name (k); and some say her name was Tertulla; and the grandmother of Vespasian, by his father's side, was of this name, under whom he was brought up (l). This man's title, in the Greek text, is "Rhetor", a rhetorician; but though with the Latins an "orator" and a "rhetorician" are distinguished, an orator being one that pleads causes in courts, and a rhetorician a professor of rhetoric; yet, with the Greeks, the "Rhetor" is an orator; so Demosthenes was called; and so Cicero calls himself (m). Who informed the governor against Paul; brought in a bill of information against him, setting forth his crimes, and declaring themselves his accusers; they appeared in open court against him, and accused him; for this is not to be restrained to Tertullus, but is said of the high priest, and elders with him; for, the word is in the plural number, though the Syriac version reads in the singular, and seems to refer it to the high priest. (k) Sueton. in Vita Titi, l. 11. c. 4. (l) Ib. Vita Vespasian. c. 2. (m) De Oratore, l. 3. p. 225.

Who also hath gone about to profane the temple,.... By introducing a Greek into it; see Act 21:28 which was only a supposition and conjecture of the Asiatic Jews, and was a false and groundless one: whom we took; as they did in the temple, and dragged him out of it: and would have judged according to our law; which was another untruth, for they had him not before any court of judicature; they brought no charge in form against him, nor did they examine his case, and inquire into the truth of things, or hear what he had to say, but fell upon him, and beat him; and if it had not been for the chief captain and his soldiers, would have destroyed him, so far were they from proceeding according to their law: it seems by Tertullus calling the law, "our law", that he was a Jewish proselyte; or else he speaks after the manner of lawyers, who call what is their clients, theirs.

Who also hath gone about to profane the temple; whom we took, and would have judged according to our law. See how they insult even the Law; it was so like the Law, forsooth, to beat, to kill, to lie in wait! And then the accusation against Lysias: though he had no right, say they, to interfere, in the excess of his confidence he snatched him from us.

Whom we also apprehended. From whom you will be able, by judging all these things, to know. In this place, some of our Codices have several verses which read in Greek as follows: Whom we also apprehended, and according to our law wished to judge. But Lysias the tribune, coming with many, took him by force from our hands, ordering his accusers to come before you, hence you may be able yourself, by judging all these things, to know, etc.

After five days, Ananias the high priest, the elders, and one Tertullus, an orator, come to Caesarea to accuse Paul, Act 24:1. The oration of Tertullus, Act 24:2-9. Paul's defense, Act 24:10-21. Felix, having heard his defense, proposes to leave the final determination of it till Claudius Lysias should come down; and, in the mean time, orders Paul to be treated with humanity and respect, Act 24:22, Act 24:23. Felix, and Drusilla his wife, hear Paul concerning the faith of Christ; and Felix it greatly affected, Act 24:24, Act 24:25. On the expectation of obtaining money for his liberation, Felix keeps Paul in prison, Act 24:26, and being superseded in the government of Judea by Porcius Festus, in order to please the Jews, he leaves Paul bound, Act 24:27.

Hath gone about to profane the temple - This was a heavy charge, if it could have been substantiated, because the Jews were permitted by the Romans to put any person to death who profaned their temple. This charge was founded on the gross calumny mentioned, Act 21:28, Act 21:29; for, as they had seen Trophimus, an Ephesian, with Paul in the city, they pretended that he had brought him into the temple. Would have judged according to our law - He pretended that they would have tried the case fairly, had not the chief captain taken him violently out of their hands; whereas, had not Lysias interfered, they would have murdered him on the spot.

PAUL, ACCUSED BY A PROFESSIONAL PLEADER BEFORE FELIX, MAKES HIS DEFENSE, AND IS REMANDED FOR A FURTHER HEARING. AT A PRIVATE INTERVIEW FELIX TREMBLES UNDER PAUL'S PREACHING, BUT KEEPS HIM PRISONER FOR TWO YEARS, WHEN HE WAS SUCCEEDED BY FESTUS. (Acts 24:1-27) after five days--or, on the fifth day from their departure from Jerusalem. Ananias . . . with the elders--a deputation of the Sanhedrim. a certain orator--one of those Roman advocates who trained themselves for the higher practice of the metropolis by practicing in the provinces, where the Latin language, employed in the courts, was but imperfectly understood and Roman forms were not familiar. informed . . . against Paul--"laid information," that is, put in the charges.

hath gone about--attempted. to profane the temple--the third charge; and entirely false. we . . . would have judged according to our law.