2 Timothy 1:16 Kommentar

In this chapter, after the inscription and salutation, the apostle expresses his great affection for Timothy, and highly commends him; exhorts him to various things relating to his office, as a preacher of the Gospel; and concludes with taking notice of the kindness shown him by Onesiphorus. The inscription and salutation are in Ti2 1:1 and then follows the preface to the epistle, in which the apostle testifies his great love to Timothy, and commends him; by declaring his thankfulness to God, that he had reason always to remember him in his prayers; by his desire to see him again, who had shed so many tears for him, that his joy might be filled; and by taking notice of his unfeigned faith, the same with that which had dwelt in his ancestors, Ti2 1:3. And then he proceeds to exhort him to the exercise and improvement of his ministerial gift; to show a fortitude of mind, and a manly spirit in the cause of Christ; and to suffer cheerfully for the sake of it, Ti2 1:6 and in order to animate and encourage him to the same, he gives a summary of the Gospel, as containing in it the great doctrines of salvation, and eternal life, according to the free grace of God through Jesus Christ, Ti2 1:9 and observes, that he himself was appointed a preacher of it to the Gentiles, Ti2 1:11 and instances in himself, as suffering for it, without being ashamed; and as having a strong confidence in Christ, as able to keep him, and what he had committed to him, Ti2 1:12 and then returns to his exhortation to Timothy to hold fast the Gospel of Christ; to which he urges him from the consideration of the nature and value of it, being a form of sound words, and that famous good thing, and of the means and manner in which he came to the knowledge of it; and chiefly from its being committed to him by the Holy Ghost, that dwelt in him; and also because of the general defection of the Asian professors from it, Ti2 1:13 but he excepts one person, Onesiphorus by name, whom he commends for his kindness to him both at Ephesus and at Rome; and therefore entreats of the Lord mercy, both for him and his house, at the great day, Ti2 1:16.

The Lord give mercy to the house of Onesiphorus,.... Who seems to have been one of Asia, and of Ephesus, and is an exception from the general apostasy, or from those that turned away from the apostle; and therefore he prays that the Lord would show mercy to his family; that he would give regenerating grace and mercy to such of them as were without it, or pardoning grace and mercy, or the great mercy of eternal life and salvation by Christ; and this doubtless was a prayer in faith, upon the promises of God, and upon instances and examples, in which God has remarkably shown mercy to the families of good men, who have faithfully served him, and abode in his interest in times of trouble; thus the house of Obed Edom was blessed for the sake of the ark, that was taken care of by them; the reasons of this prayer and good wishes follow: for he oft refreshed me; both with his Christian visits, and spiritual conversation, which to the apostle, in the heat of his affliction and persecution, were like a fan in hot weather, cooling and reviving, as the word signifies; and also by supplying him with the necessaries of life, as food and raiment, or money to purchase them with. He answered to his name, which signifies, "one that brings profit": he is said to be one of the seventy disciples; See Gill on Luk 10:1 and afterwards to be bishop of Corone: and was not ashamed of my chain; the Syriac version adds, "with which I am bound"; in which he lay, or by which he was held, and led by a soldier; see Act 28:16. Onesiphorus was not ashamed of the apostle, though he was bound with a chain; nor was he ashamed of the cause for which he suffered: and the apostle proposes him to Timothy, as an example worthy of imitation, in those times of defection. See Ti2 1:8.

May the Father of our Lord Jesus Christ refresh you also, as also Onesiphorus refreshed me, and "hath not been ashamed of my chain."

"The Lord give mercy to the house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chain. But, when he was in Rome, he sought me out diligently and found me." Observe how he everywhere speaks of the shame, and not of the danger, lest Timothy should be alarmed. And yet it was a thing that was full of peril. For he gave offense to Nero by making friends with one of his prisoners. But when he was in Rome, he says, he not only did not shun intercourse with me, but "sought me out very diligently, and found me." "The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well." Such ought the faithful to be. Neither fear, nor threats, nor disgrace, should deter them from assisting one another, standing by them and succoring them as in war. For they do not so much benefit those who are in danger, as themselves, by the service they render to them, making themselves partakers of the crowns due to them. For example, is any one of those who are devoted to God visited with affliction and distress, and maintaining the conflict with great fortitude; whilst thou art not yet brought to this conflict? It is in thy power if thou wilt, without entering into the course, to be a sharer of the crowns reserved for him, by standing by him, preparing his mind, and animating and exciting him. Hence it is that Paul elsewhere says, "Ye have done well that ye did communicate with my affliction. For even in Thessalonica ye sent once and again unto my necessity." (Phil. iv. 14, Phil. iv. 16.) And how could they that were far off share in the affliction of him that was not with them? How? He says, "ye sent once and again unto my necessities." Again he says, speaking of Epaphroditus, "Because he was nigh unto death, not regarding his life, that he might supply your lack of service toward me." (Phil. ii. 30.) For as in the service of kings, not only those who fight the battle, but those who guard the baggage, share in the honor; and not merely so, but frequently even have an equal portion of the spoils, though they have not imbrued their hands in blood, nor stood in array, nor even seen the ranks of the enemy; so it is in these conflicts. For he who relieves the combatant, when wasted with hunger, who stands by him, encouraging him by words, and rendering him every service, he is not inferior to the combatant. "The Lord grant unto him that he may find mercy of the Lord in that day." He had compassion on me, he says, he shall therefore have the like return in that terrible Day, when we shall have need of much mercy. "The Lord grant him to find mercy from the Lord." Are there two Lords then? By no means. But "to us there is one Lord Christ Jesus, and one God." (1 Cor. viii. 6.) Here those who are infected with the heresy of Marcion assail this expression; but let them learn that this mode of speech is not uncommon in Scripture; as when it is said, "The Lord said unto my Lord" (Ps. cx. 1.); and again, "I said unto the Lord, Thou art my Lord" (Ps. xvi. 2.); and, "The Lord rained fire from the Lord." (Gen. xix. 24.) This indicates that the Persons are of the same substance, not that there is a distinction of nature. For we are not to understand that there are two substances differing from each other, but two Persons, each being of the same substance.

May the Lord grant mercy to the household of Onesiphorus; for he often restored me, and was not ashamed of my chains. May the Lord grant mercy. Notice Paul's eagerness. He did not curse those who abandoned him, but only recounted what they did against him; but he prays much for the one who helped him, and not only for him alone, but also for his household. Therefore, they were virtuous, and so Onesiphorus educated them. of the household of Onesiphorus. O blessed Onesiphorus! who was deemed worthy to restore Paul, may a part of you be with us also. for he often restored me. Just like an athlete seized by the hardship of the struggle. And he was not ashamed of my chains. Leaving aside the dangers, he put forward the shame, persuading the student to be courageous. As if shame alone arises from the matter, and not danger approaching; although indeed danger was also present. For Nero raged against Paul as if one of his own household had instructed him.

Look at the love of wisdom of the apostle. He did not reproach those who abandoned him, but simply pointed out what had happened. For the one who cared for him, he prays, and not only for him, but also for his entire household: so virtuous were they, so had Onesiphorus raised them. Like some combatant exhausted from the heat, he granted me refreshment not once, but many times. So must we also act, always and in everything helping those who are engaged in some good work: in this way we shall be partakers with them in the rewards. Do not speak to me of Paul. Paul, even if he had no helper at all, would have remained unshakable. But perhaps someone else will not endure if he does not have a defender. Therefore, if someone is found who helps him and cares for him, it is obvious that he shares in the victory; and if in the victory, then in the crowns. In wars of old, those who guarded the weapons shared the spoils equally with the soldiers. Everywhere he speaks of shame, and not of danger, encouraging Timothy that there is supposedly no danger, but only shame alone. However, in reality there was also danger. Nero was angered against Paul because he had converted someone from his household.

Then when he says, the Lord gives mercy to the house of Onesiphorus, he shows the progress others are making, and especially a certain Onesiphorus, stressing in particular the good works he performed for the Apostle in Rome and then in Asia. In regard to the first he calls three things to mind: first, he wishes him God's mercy; second, he shows the merits of mercy; third, the time of mercy. He wishes the first when he says, the Lord gives mercy, because the present life is one of misery: man born of woman and living for a short time, is filled with many miseries (Job 14:1). He says, to the house of Onesiphorus, i.e., not only to the person, but to the family, because the goodness of one draws down grace upon the whole family: if that house be worthy, your peace shall come upon it (Matt 10:13). The merit of mercy is the mercy he showed the Apostle; hence he says, because he has often refreshed me, namely, by affording him rest: blessed are the merciful, for they shall obtain mercy (Matt 5:7); shall not the dew assuage the heat? (Sir 18:16); the bowels of the saints have been refreshed by you, brother (Phlm 1:7). And of my chains: I labor even unto bands as an evildoer (2 Tim 2:9). He has not been ashamed.

Paul's address to Timothy, and declaration of his affection for him, Ti2 1:1-4. His account of the piety of Timothy's mother and grandmother, and the religious education they had given their son, Ti2 1:5. He exhorts him to stir up the gift of God that is in him, and not to be ashamed of the testimony of the Lord, Ti2 1:6-8. How God has saved them that believe; and how Christ has brought life and immortality to light by the Gospel, Ti2 1:9, Ti2 1:10. The apostle's call to preach it, and the persecutions which he had been obliged in consequence to endure, Ti2 1:11, Ti2 1:12. Timothy is exhorted to hold fast the form of sound words, Ti2 1:13, Ti2 1:14. And is informed of the apostasy of several in Asia: and particularly of Phygellus and Hermogenes, Ti2 1:15. And of the great kindness of Onesiphorus to the apostle in his imprisonment, Ti2 1:16-18.

The Lord give mercy - Onesiphorus had acknowledged him, and continued to do so; he, and his house, or family, ministered to him in prison, and were not ashamed of their imprisoned pastor, nor of the cause for which he was in disgrace and suffering. As he showed mercy to the apostle, the apostle prays the Lord to show mercy to him.

This Epistle is the last testament and swan-like death song of Paul [BENGEL]. according to the promise of life . . . in Christ--Paul's apostleship is in order to carry into effect this promise. Compare "according to the faith . . . in hope of eternal life . . . promise," &c. (Tit 1:1-2). This "promise of life in Christ" (compare Ti2 1:10; Ti2 2:8) was needed to nerve Timothy to fortitude amidst trials, and to boldness in undertaking the journey to Rome, which would be attended with much risk (Ti2 1:8).

The Lord give mercy--even as ONESIPHORUS had abounded in works of mercy. the house of Onesiphorus--He himself was then absent from Ephesus, which accounts for the form of expression (Ti2 4:19). His household would hardly retain his name after the master was dead, as BENGEL supposes him to have been. Nowhere has Paul prayers for the dead, which is fatal to the theory, favored by ALFORD also, that he was dead. God blesses not only the righteous man himself, but all his household. my chain--Paul in the second, as in his first imprisonment, was bound by a chain to the soldier who guarded him.