Introduction
DAVID NUMBERS THE PEOPLE. (Sa2 24:1-9)
again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah--"Again" carries us back to the former tokens of His wrath in the three years' famine [Sa2 21:1]. God, though He cannot tempt any man (Jam 1:13), is frequently described in Scripture as doing what He merely permits to be done; and so, in this case, He permitted Satan to tempt David. Satan was the active mover, while God only withdrew His supporting grace, and the great tempter prevailed against the king. (See Exo 7:13; Sa1 26:19; Sa2 16:10; Psa 105:25; Isa 7:17, &c.). The order was given to Joab, who, though not generally restrained by religious scruples, did not fail to present, in strong terms (see on Ch1 21:3), the sin and danger of this measure. He used every argument to dissuade the king from his purpose. The sacred history has not mentioned the objections which he and other distinguished officers urged against it in the council of David. But it expressly states that they were all overruled by the inflexible resolution of the king.
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the first three--The mighty men or champions in David's military staff were divided into three classes--the highest, Jashobeam, Eleazar, and Shammah; the second class, Abishai, Benaiah, and Asahel; and the third class, the thirty, of which Asahel was the chief. There are thirty-one mentioned in the list, including Asahel; and these added to the two superior orders make thirty-seven. Two of them, we know, were already dead; namely, Asahel [Sa2 3:30] and Uriah [Sa2 11:17]; and if the dead, at the drawing up of the list, amounted to seven, then we might suppose a legion of honor, consisting of the definite number thirty, where the vacancies, when they occurred, were replaced by fresh appointments.
Next: 2 Samuel Chapter 24
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