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2 Samuel 17:7 Kommentar

5 historical voices

Hvordan kirken har læst 2 Samuel 17:7 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
BLIVRE (2018) · pt-br
Então Husai disse a Absalão: O conselho que deu esta vez Aitofel não é bom.
ARC (1995) · pt-br
Então disse Husai a Absalão: O conselho que Aitofel deu esta vez não é bom.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The contest between David and Absalom is now hasting towards a crisis. It must be determined by the sword, and preparation is made accordingly in this chapter. I. Absalom calls a council of war, in which Ahithophel urges despatch (Sa2 17:1-4), but Hushai recommends deliberation (Sa2 17:5-13); and Hushai's counsel is agreed to (Sa2 17:14), for vexation at which Ahithophel hangs himself (Sa2 17:23). II. Secret intelligence is sent to David (but with much difficultly) of their proceedings (Sa2 17:15-21). III. David marches to the other side Jordan (Sa2 17:22-24), and there his camp is victualled by some of his friends in that country (Sa2 17:27-29). IV. Absalom and his forces march after him into the land of Gilead on the other side Jordan (Sa2 17:25, Sa2 17:26). There we shall, in the next chapter, find the cause decided by a battle: hitherto, every thing has looked black upon poor David, but now the day of his deliverance begins to dawn.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO SECOND SAMUEL 17 This chapter relates the advice Ahithophel gave to march out speedily with a number of men in pursuit of David, which at first seemed agreeable, Sa2 17:1; but Hushai's opinion being asked, and he giving counsel to raise a larger army, which required time, and was taken to, hereby the counsel of Ahithophel was defeated, Sa2 17:5; upon which he hanged himself, Sa2 17:23; these different counsels being communicated by Hushai to the priests, they found means to transmit them to David, with an instruction to him to pass over Jordan immediately; which he did, and pitched in Gilead, and whither he was followed by Absalom, Sa2 17:15; and where he met with a supply of provisions for his army from some eminent persons in and near that place, Sa2 17:27.
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John Gill · 1697 Exposition of the Entire Bible
For (said Hushai) thou knowest thy father and his men, that they be mighty men,.... Men of courage and valour, and not such weak-handed and weak-hearted men, and so easily intimidated, as Ahithophel suggests: and they be chafed in their minds; or "bitter in soul" (f); not merely filled with trouble and anguish, and depressed in their spirits, on account of that, as the phrase sometimes signifies; but enraged and full of wrath at the rebellion raised against their prince, which obliged them with him to leave their habitations; and now being desperate, their all lying at stake, their wives and children, their families and estates, they would fight furiously in the defence of the king and themselves, and not so soon flee as Ahithophel had represented: as a bear robbed of her whelps in the field; a bear is a very furious creature, especially a she bear, and the more when it has whelps, and more so when deprived of them (g), when it ranges about in the field, and in its fury attacks whomsoever it meets with; See Gill on Hos 13:8, and thy father is a man of war; not only bold and courageous, but expert and skilful in all the arts of war and not easy to be surprised and circumvented, as Ahithophel intimated: and will not lodge with the people; in the camp, but at some distance from it; partly to prevent any traitorous design upon him in it, and partly that he might not be surprised by the enemy, knowing that their chief view was to seize his person; and therefore as it would not be easy to find him where he was, he could not be smitten alone, as Ahithophel proposed. (f) "amari animo", Pagninus, Montanus; "amaro animo", V. L. Tigurine version, Junius & Tremellius, Piscator. (g) Aristot. Hist. Animal. l. 6. c. 18. & 9. 1.
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Moderne 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
Ahithophel counsels Absalom to pursue his father with twelve thousand men, Sa2 17:1-4. Hushai gives a different counsel, and is followed, Sa2 17:5-14. Hushai informs Zadok and Abiathar; and they send word to David, Sa2 17:15-21. David and his men go beyond Jordan, Sa2 17:22. Ahithophel, finding his counsel slighted, goes home, sets his house in order, and hangs himself, Sa2 17:23. David moves to Mahanaim; and Absalom follows him over Jordan, Sa2 17:24-26. Several friends meet David at Mahanaim with refreshments and provisions, Sa2 17:27-29.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
AHITHOPHEL'S COUNSEL OVERTHROWN BY HUSHAI. (Sa2 17:1-14) Moreover Ahithophel said unto Absalom--The recommendation to take prompt and decisive measures before the royalist forces could be collected and arranged, evinced the deep political sagacity of this councillor. The adoption of his advice would have extinguished the cause of David; and it affords a dreadful proof of the extremities to which the heartless prince was, to secure his ambitious objects, prepared to go, that the parricidal counsel "pleased Absalom well, and all the elders of Israel." It was happily overruled, however, by the address of Hushai, who saw the imminent danger to which it would expose the king and the royal cause. He dwelt upon the warlike character and military experience of the old king--represented him and his adherents as mighty men, who would fight with desperation; and who, most probably, secure in some stronghold, would be beyond reach, while the smallest loss of Absalom's men at the outset might be fatal to the success of the conspiracy. But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.
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