2 Samuel 13:30 Kommentar

The righteous God had lately told David, by Nathan the prophet, that, to chastise him for his son in the matter of Uriah, he would "raise up evil against him out of his own house," (Sa2 12:11). And here, in the very next chapter, we find the evil beginning to rise; henceforward he was followed with one trouble after another, which made the latter part of his reign less glorious and pleasant than the former part. Thus God chastened him with the rod of men, yet assured him that his "loving-kindness he would not utterly take away." Adultery and murder were David's sins, and those sins among his children (Amnon defiling his sister Tamar, and Absalom murdering his brother Amnon) were the beginnings of his punishment, and the more grievous because he had reason to fear that his bad example might help to bring them to these wickednesses. In this chapter we have, I. Amnon ravishing Tamar, assisted in his plot to do it by Jonadab his kinsman, and villainously executing it (v. 1-20). II. Absalom murdering Amnon for it (v. 21-39). Both were great griefs to David, and the more because he was unwittingly made accessory to both, by sending Tamar to Amnon and Amnon to Absalom.

Here is, I. The fright that David was put into by a false report brought to Jerusalem that Absalom had slain all the king's sons, Sa2 13:30. It is common for fame to make bad worse; and the first news of such a thing as this represents it as more dreadful than afterwards it proves. Let us not therefore be afraid of evil tidings, while they want confirmation, but, when we hear the worst, hope the best, at least hope better. However, this false news gave as much affliction to David, for the present, as if it had been true; he tore his garments, and lay on the earth, while as yet it was only a flying story, Sa2 13:31. It was well that David had grace; he had need enough of it, for he had strong passions. II. The rectifying of the mistake in two ways: - 1. By the sly suggestions of Jonadab, David's nephew, who could tell him, Amnon only is dead, and not all the king's sons (Sa2 13:32, Sa2 13:33), and could tell him too that it was done by the appointment of Absalom, and designed from the day Amnon forced his sister Tamar. What a wicked man was he, if he knew all this or had any cause to suspect it, that he did not make David acquainted with it sooner, that means might be used to make up the quarrel, or at least that David might not throw Amnon into the mouth of danger by letting him go to Absalom's house. If we do not our utmost to prevent mischief, we make ourselves accessory to it. If we say, Behold, we knew it not; doth not he that pondereth the heart consider whether we did or no? See Pro 24:11, Pro 24:12. It is well if Jonadab was not as guilty of Amnon's death as he was of his sin; such friends do those prove who are hearkened to as counsellors to do wickedly: he that would not be so kind as to prevent Amnon's sin would not be so kind as to prevent his ruin, when, it should seem, he might have done both. 2. By the safe return of all the king's sons except Amnon. They and their attendants were speedily discovered by the watch (Sa2 13:34, Sa2 13:35), and soon arrived, to show themselves alive, but to bring the certain sad news that Absalom had murdered their brother Amnon. The grief David had been in for that which was not made him the better able to bear that which was, by giving him a sensible occasion, when he was undeceived, to thank God that all his sons were not dead: yet that Amnon was dead, and slain by his own brother is such a treacherous barbarous manner, was enough to put the king and court, the king and kingdom, into real mourning. Sorrow is never more reasonable than when there is sin in the case. III. Absalom's flight from justice: Absalom immediately fled, Sa2 13:34. He was now as much afraid of the king's sons as they were of him; they fled from his malice, he from their justice. No part of the land of Israel could shelter him. The cities of refuge gave no protection to a wilful murderer. Though David had let Amnon's incest go unpunished, Absalom could not promise himself his pardon for this murder; so express was the law in this case, and so well known David's justice, and his dread of blood-guiltiness. He therefore made the best of his way to his mother's relations, and was entertained by his grandfather Talmai, king of Geshur (Sa2 13:37), and there he was protected three years (Sa2 13:38), David not demanding him, and Talmai not thinking himself obliged to send him back unless he were demanded. IV. David's uneasiness for his absence. He mourned for Amnon a good while (Sa2 13:37), but, he being past recall, time wore off that grief: he was comforted concerning Amnon. It also wore off too much his detestation of Absalom's sin; instead of loathing him as a murderer, he longs to go forth to him, Sa2 13:39. At first he could not find in his heart to do justice on him; now he can almost find in his heart to take him into his favour again. This was David's infirmity. Something God saw in his heart that made a difference, else we should have thought that he, as much as Eli, honoured his sons more than God.

INTRODUCTION TO SECOND SAMUEL 13 This chapter relates some of the evils that were to arise out of David's house, and which were similar to the evils committed by him; the deflowering of his daughter, and the murder of his eldest son: the story is this; Amnon falls in love with Tamar, his sister, and grew thin upon it, which being observed by a friend of his, inquires the reason of it, which having got out of him, forms a scheme for obtaining his desire, and which succeeded; for by it he had the opportunity of ravishing his sister, Sa2 13:1; the consequences of which were extreme hatred of her, hurrying her out of doors, lamentation and mourning on her part, grief to David, and enmity in the heart of Absalom to Amnon, which put him upon meditating his death, Sa2 13:15; and which was brought about after this manner. Absalom had a sheep shearing, to which he invited the king and all his sons, and to which they all came excepting the king, Sa2 13:23; when Absalom gave orders to his servants to observe Amnon when he was merry, and at his word smite him and kill him, as they did, Sa2 13:28; tidings of which soon came to the ears of David, and these aggravated, that all the king's sons were killed, which threw the king into an agony; but Jonadab endeavoured to pacify him, by assuring him that only Amnon was dead, the truth of which soon appeared by the coming of the king's sons, Sa2 13:30; but Absalom fled to Geshur, where he remained three years, when David's heart began to be towards him, and to long for him, who was to bring more evil against him, Sa2 13:37.

And it came to pass while they were in the way,.... On their road homewards, before they got to Jerusalem: that tidings came to David; perhaps brought by one who was at the entertainment, who upon seeing Amnon smitten, immediately rose up and fled with the news of it to David: saying, Absalom hath slain all the king's sons, and there is not one of them left; which he might suppose was the design of Absalom, and was done before that time; however, so it was ordered in Providence, that David, that rejoiced at the news of the death of Uriah, might be terrified with the tidings of the death of all his sons; and for a while it was as if it was really so, which occasioned the following behaviour in him.

Amnon falls in love with his half-sister Tamar, and feigns himself sick, and requests her to attend him, Sa2 13:1-6. David sends her to him, and he violates her, Sa2 13:7-14. He then hates her, and expels her from his house, Sa2 13:15-17, She rends her garments, puts ashes on her head, and goes forth weeping, Sa2 13:18, Sa2 13:19. She is met by Absalom her brother, who, understanding her case, determines the death of Amnon, Sa2 13:20-22. Two years after, he invites all his brothers to a sheep-shearing, when he orders his servants to murder Amnon, Sa2 13:23-29. Tidings come to David that Absalom has slain all the king's sons, which fill him with the bitterest distress, Sa2 13:30, Sa2 13:31. The rest soon arrive, and he finds that Amnon only is killed, Sa2 13:32-36. Absalom flees to Talmai, king of Geshur, where he remains three years, Sa2 13:37, Sa2 13:38. David longs after Absalom, having become reconciled to the death of Amnon, Sa2 13:39.

Absalom hath slain all the king's sons - Fame never lessens but always magnifies a fact. Report, contrary to the nature of all other things, gains strength by going. Virgil has given, in his best manner, a fine personification of Fame or Evil Report. - Aen. iv., 173. Extemplo Libyae magnas it Fama per urbes; Fama, malum qua non aliud velocius ullum, Mobilitate viget, viresque adquirit eundo, etc. "Now Fame, tremendous fiend! without delay, Through Libyan cities took her rapid way; Fame, the swift plague, that every moment grows, And gains new strength and vigor as she goes," etc.

AMNON LOVES TAMAR. (Sa2 13:1-5) Tamar--daughter of David by Maachah (Sa2 3:3).

tidings came to David, saying, Absalom hath slain all the king's sons--It was natural that in the consternation and tumult caused by so atrocious a deed, an exaggerated report should reach the court, which was at once plunged into the depths of grief and despair. But the information of Jonadab, who seems to have been aware of the plan, and the arrival of the other princes, made known the real extent of the catastrophe.

Amnon's Incest, and Absalom's Fratricide - 2 Samuel 13 The judgments threatened to king David in consequence of his sin with Bathsheba soon began to fall upon him and upon his house, and were brought about by sins and crimes on the part of his own sons, for which David was himself to blame, partly because of his own indulgence and want of discipline, and partly because of the bad example that he had set them. Having grown up without strict paternal discipline, simply under the care of their different mothers, who were jealous of one another, his sons fancied that they might gratify their own fleshly lusts, and carry out their own ambitious plans; and from this there arose a series of crimes, which nearly cost the king his life and throne. Amnon, David's eldest son, led the way with his forcible violation of his step-sister Tamar (vv. 1-22). The crime was avenged by her own brother Absalom, who treacherously assassinated Amnon, in consequence of which he was obliged to flee to Geshur and take refuge with his father-in-law (vv. 23-39).