2 Kings 24:9 Kommentar

Things are here ripening for, and hastening towards, the utter destruction of Jerusalem. We left Jehoiakim on the throne, placed there by the king of Egypt: now here we have, I. The troubles of his reign, how he was brought into subjection by the king of Babylon, and severely chastised for attempting to shake off the yoke (Kg2 24:1-6), and how Egypt also was conquered by Nebuchadnezzar (Kg2 24:7). II. The desolations of his son's reign, which continued but three months; and then he and all his great men, being forced to surrender at discretion, were carried captives to Babylon (Kg2 24:8-16). III. The preparatives of the next reign (which was the last of all) for the utter ruin of Jerusalem, which the next chapter will give us an account of (Kg2 24:17-20).

INTRODUCTION TO 2 KINGS 24 This chapter relates the rebellion of Jehoiakim against the king of Babylon, which prepared the way for the ruin of the kingdom of Judah, according to the decree of God, and also the death of Jehoiakim, and the conquest the king of Babylon made of part of the land of the king of Egypt, Kg2 24:1 and the short and wicked reign of Jehoiachin his son, when he and the royal family, with great numbers of the inhabitants of the land, were carried captive to Babylon, Kg2 24:8, and his uncle was made king in his room, Kg2 24:17.

And Nebuchadnezzar king of Babylon came against the city,.... He came in person, following his army: and his servants did besiege it; very closely.

There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride. When the children of Israel had been taken captive by Neco, king of the Egyptians, Nebuchadnezzar, king of the Assyriaans, came up and brought them back from the borders of Egypt to their own country, not indeed meaning to restore them to their former liberty and their native land, but meaning to carry them off to his own land and to transport them to a still more distant country than the land of Egypt in which they had been prisoners. And this illustration exactly applies to the case before us. For though there is less harm in yielding to the sin of pride than to fornication, yet it is more difficult to escape from the dominion of pride. For somehow or other the prisoner who is carried off to a greater distance will have more difficulty in returning to his native land and the freedom of his fathers, and the prophet’s rebuke will be deservedly aimed at him: “Why have you grown old in a strange country? Indeed a man is rightly said to have grown old in a strange country, if he has not broken up the ground of his sins.

Nebuchadnezzar brings Jehoiakim under subjection; who, after three years, rebels, Kg2 24:1. Bands of Chaldeans, Syrians, Moabites, and Ammonites, invade the land, Kg2 24:2-4. Jehoiakim dies, and Jehoiachin his son reigns in his stead, Kg2 24:5, Kg2 24:6. The Babylonians overcome the Egyptians, Kg2 24:7. Nebuchadnezzar takes Jehoiachin and his family, and all his treasures, and those of the temple, and all the chief people and artificers, and carries them to Babylon, Kg2 24:8-16; and makes Mattaniah, brother of Jehoiakim, king, who reigns wickedly, and rebels against the king of Babylon, Kg2 24:17-20.

JEHOIAKIM PROCURES HIS OWN RUIN. (Kg2 24:1-7) Nebuchadnezzar--the son of Nabopolassar, the founder of the Chaldee monarchy. This invasion took place in the fourth year of Jehoiakim's, and the first of Nebuchadnezzar's reign (Jer 25:1; compare Jer 46:2). The young king of Assyria being probably detained at home on account of his father's demise, despatched, along with the Chaldean troops on his border, an army composed of the tributary nations that were contiguous to Judea, to chastise Jehoiakim's revolt from his yoke. But this hostile band was only an instrument in executing the divine judgment (Kg2 24:2) denounced by the prophets against Judah for the sins of the people; and hence, though marching by the orders of the Assyrian monarch, they are described as sent by the Lord (Kg2 24:3).

he did that which was evil in the sight of the Lord--Untaught by experience, and deaf to the prophetic warnings, he pursued the evil courses which had brought so many disasters upon the royal family as well as the people of Judah. This bad character is figuratively but strongly depicted (Eze 19:5-7).