2 Corinthians 7:13 Kommentar

This chapter begins with an exhortation to progressive holiness and a due regard to the ministers of the gospel (Co2 7:1-4). Then the apostle returns from a long digression to speak further of the affair concerning the incestuous person, and tells them what comfort he received in his distress about that matter, upon his meeting with Titus (Co2 7:5-7), and how re rejoiced in their repentance, with the evidences thereof (Co2 7:8-11). And, lastly, he concludes with endeavouring to comfort the Corinthians, upon whom his admonitions had had so good an effect (Co2 7:12-16).

INTRODUCTION TO 2 CORINTHIANS 7 This chapter begins with an inference deduced, from what is said in the latter part of the foregoing chapter, engaging to holiness of heart and life, in opposition to filthiness of flesh and spirit, Co2 7:1 and the apostle, in order to prevail upon the Corinthians kindly to receive his exhortations, observes his own conduct, and that of his fellow ministers towards them; as that they had done them no injury by the advice they had given them, nor had they corrupted them by unsound doctrine, or had coveted their worldly substance, Co2 7:2 not that by so saying he would insinuate as if they had been guilty of injury, corruption, and covetousness; it was far from his thoughts to suggest anything of that kind concerning them, for whom he had so great an affection, as never to separate from them, but living and dying to continue the same regards unto them, Co2 7:3 and which he expresses, and had shown everywhere, by the freedom of speech he had used concerning them, and his boasting of them, and the joy and comfort he had in the midst of his troubles, by the good news he had received of them, Co2 7:4, which he had in the following manner; for though when in Macedonia he had no rest, partly through outward troubles, and partly through inward fears, Co2 7:5 yet meeting with Titus, who had been with them, and had brought an account of their state, it was a means God made use of for the comfort of him, Co2 7:6 and it was not merely the sight of Titus that yielded him this consolation, but the comfortable reception he had met with at Corinth; and also the good effect the apostle's letter written to them had upon them, as related by Titus; what a desire they had to see him, what grief that they should sin, and by it distress him, and what a fervent affection they had for him Co2 7:7 for which reason he did not repent of the letter he sent them, though it did produce sorrow in them, since that was of the right kind, and was but for a time, Co2 7:8 yea, he was so far from it, that he was glad, not merely on account of their sorrow, but because their sorrow was a godly one, and issued in repentance; and so they were no losers, but gainers by the epistle, it producing such good effects, Co2 7:9 which leads him to distinguish between a true right godly sorrow, and a worldly one, and that by their consequences; repentance and salvation following upon the one, and death upon the other, Co2 7:10 the fruits and evidences of which godly and true repentance he makes mention of in seven particulars, by which it appeared that their sorrow and repentance were sincere and genuine, Co2 7:11 when the apostle proceeds to observe to them the end he had in view in writing to them, upon the account of the incestuous person, in which he had used great plainness and faithfulness; and this was not merely on account of him that offended, nor only on account of the person injured by him, but chiefly to testify his care of, and concern for their welfare, as a church of Christ, Co2 7:12 and inasmuch as though they had been grieved, yet were now comforted, it added to the consolation of the apostle and his companions, and the more delighted they were, when they understood what a reception Titus had among them, what reverence he was had in, what respect was shown him, and care was taken of him, Co2 7:13 and the rather, seeing the apostle had boasted of the liberality, generosity, and affectionate regard of the Corinthians to the ministers of the Gospel, Titus found it to be all true what he had said; so that he had no reason to be ashamed, as he must have been, had they behaved otherwise, Co2 7:14 and still it gave him further pleasure, that by their behaviour to Titus, they had gained his heart, and increased his affection towards them; which he could not but express, whenever he called to mind, or made mention of the great respect, veneration, and obedience, they yielded to him, Co2 7:15 and indeed it was not only in this instance, but in all others, the apostle had confidence concerning them, which heightened his joy and pleasure in them, Co2 7:16.

Therefore we were comforted in your comfort,.... In the comfortable situation the church was in; not in their grief and sorrow, as a natural passion, but in the effects of it as a godly sorrow; by which it appeared that their repentance was genuine, and that they were clear in the matter that had given so much trouble; and that things had so well succeeded for the welfare and more comfortable estate of the church for the future. The comfortable estate, flourishing condition, and well being of churches, yield great pleasure and consolation to the ministers of the Gospel: the Vulgate Latin, Syriac, and Ethiopic versions read, "our comfort: yea, and exceedingly the more joyed we, for the joy of Titus"; not only the repentance of the Corinthians, and the blessed effects of that, occasioned joy in the apostle; but what added to it, and increased it the more abundantly, was the joy of Titus, which he had been a partaker of during his stay with them: because his spirit was refreshed by you all; not by one only, or a few, but by all the members of the church; he was received by them with great respect, provided for in a liberal manner, treated with all humanity and courteousness; and, above all, his mind was eased and filled with an unexpected pleasure, to find them in such an agreeable frame of mind; so sensible of their neglect of duty, so ready to reform, so united in themselves, so affected to the apostle, and so determined to abide by the order, ordinances, and truths of the Gospel, against all false teachers.

"Therefore we have been comforted." Since we both showed our care for you and have been wholly successful. As he said also in another place, "Now we live, if ye stand fast in the Lord;" and again, "For what is our hope, or joy, or crown of rejoicing? are not even ye?" For this is life, this comfort, this consolation to a teacher possessed of understanding; the growth of his disciples. For nothing doth so declare him that beareth rule as paternal affection for the ruled. For begetting alone constitutes not a father; but after begetting, also loving. But if where nature is concerned there is so great need of love, much more where grace is concerned. In this way were all the ancients distinguished.

See again how he exalts their praises, and showeth their love. For having said, 'I was pleased that my Epistle wrought so much and that ye gained so much,' for "I rejoice," he saith, "not that ye were made sorry, but that ye were made sorry unto repentance;" and having shown his own love, for he saith, "Though I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that our care for you might be made manifest to you:" again he mentioneth another sign of their good will, which bringeth them great praise and showeth the genuineness of their affection. For, "in your comfort," he saith, "we joyed the more exceedingly for the joy of Titus." And yet this is no sign of one that loveth them exceedingly; rejoicing rather for Titus than for them. 'Yes,' he replies, 'it is, for I joyed not so much for his cause as for yours.' Therefore also he subjoins the reason, saying, "because his bowels were refreshed by you all." He said not, 'he,' but "his bowels;" that is, 'his love for you.' And how were they refreshed? "By all." For this too is a very great praise.

Paul has been comforted by the fact that those whom he rebuked wished to mend their ways. But on learning from Titus that they were experiencing pain on account of their error, he was consoled even more and filled with joy, because their resolve had been confirmed by their behavior.

I showed my care for you, and my hopes did not deceive me; therefore, he says, I was greatly comforted. Now to the consolation with which you consoled me, as I said, a great joy was added — the joy of Titus. And this joy and consolation is on your account and for your sake.

Then he concludes to the joy he had at their correction when he says, therefore we were comforted. As if to say: because I obtained this from writing to you, namely, that you are corrected, therefore, we were comforted, i.e., we took comfort. For a man is joyful when he obtains what he desired and intended: "But by the grace of God" (2 Cor. 1:12). Then when he says, and besides our own comfort, he states the second cause of his comfort, which is taken from the devotion they showed to Titus. In regard to this he does three things. First, he mentions the joy he felt at Titus' joy; secondly, the reason for the joy (v. 14); thirdly, the matter over which Titus rejoiced (v. 15). He says, therefore: we did rejoice at your amendment, and besides our own comfort, we rejoiced still more than we were disturbed by the tribulation, at the joy of Titus: and this because his mind has been set at rest by you all. For a prelate's spirit is refreshed when his subjects are obedient to him and revere him: "Refresh my heart in Christ" (Phlm. 20). Set at rest, I say, by you all, because all are either amended or there is a hope of amendment.

The apostle's inference from the preceding exhortation, Co2 7:1. He presses them to receive him with affection, because of his great love towards them, Co2 7:2-4. He tells them what distress he felt on their account in Macedonia, till he had met with Titus, and heard of their prosperity, Co2 7:6-7. He rejoices that his first epistle was made the means of their reformation, Co2 7:8, Co2 7:9. States how they were affected by his letter, and the process of their reformation, Co2 7:10, Co2 7:11. Shows why he had written to them, Co2 7:12. Rejoices that his boasting of them to Titus is found to be a truth; and takes occasion to mention the great affection of Titus for them, and his own confidence in them, Co2 7:13-16.

For the joy of Titus - Titus, who had now met St. Paul in Macedonia, gave him the most flattering accounts of the improved state of the Corinthian Church; and indeed their kind usage of Titus was a full proof of their affection for St. Paul.

SELF-PURIFICATION THEIR DUTY RESULTING FROM THE FOREGOING. HIS LOVE TO THEM, AND JOY AT THE GOOD EFFECTS ON THEM OF HIS FORMER EPISTLE, AS REPORTED BY TITUS. (2Co. 7:1-16) cleanse ourselves--This is the conclusion of the exhortation (Co2 6:1, Co2 6:14; Jo1 3:3; Rev 22:11). filthiness--"the unclean thing" (Co2 6:17). of the flesh--for instance, fornication, prevalent at Corinth (Co1 6:15-18). and spirit--for instance, idolatry, direct or indirect (Co1 6:9; Co1 8:1, Co1 8:7; Co1 10:7, Co1 10:21-22). The spirit (Psa 32:2) receives pollution through the flesh, the instrument of uncleanness. perfecting holiness--The cleansing away impurity is a positive step towards holiness (Co2 6:17). It is not enough to begin; the end crowns the work (Gal 3:3; Gal 5:7; Phi 1:6). fear of God--often conjoined with the consideration of the most glorious promises (Co2 5:11; Heb 4:1). Privilege and promise go hand in hand.

The oldest manuscripts read thus, "Therefore (Greek, 'for this cause,' namely, because our aim has been attained) we have been (English Version, 'were,' is not so accurate) comforted; yea (Greek, 'but'), in OUR comfort we exceedingly the more joyed for the joy of Titus," &c. (compare Co2 7:7).