2 Corinthians 4:14 Kommentar

In this chapter we have an account, I. Of the constancy of the apostle and his fellow-labourers in their work. Their constancy in declared (Co2 4:1), their sincerity is vouched (Co2 4:2), an objection is obviated (Co2 4:3, Co2 4:4), and their integrity proved (Co2 4:5-7). II. Of their courage and patience under their sufferings. Where see what their sufferings were, together with their allays (Co2 4:8-12), and what it was that kept them from sinking and fainting under them (Co2 4:13 to the end).

INTRODUCTION TO 2 CORINTHIANS 4 In this chapter, the apostle declares the constancy, sincerity, and integrity of him, and his fellow ministers, in preaching the Gospel; asserts the clearness and perspicuity of it; removes the charge of pride and arrogance from them; takes notice of the afflictions he and others endured, for the sake of the Gospel; what supports they had under them, and what comforts they enjoyed: in Co2 4:1 he observes, that seeing they were employed in such a ministry, as before described in the preceding chapter, though they met with troubles in it, they did not sink under them; the reason of which was, partly the excellency of the ministry, and partly the grace and mercy of God; and they were no less sincere than they were diligent; and were the reverse of the false teachers, who used dishonest methods, craftiness and deceit; these they disclaimed, and delivered out naked truth, with all simplicity and evidence, and as in the sight of God, in confirmation of which they could appeal to the consciences of all that heard them, Co2 4:2 and whereas the apostle had affirmed the plainness and clearness of the Gospel ministry, both in the preceding chapter, and in the foregoing verse, he foresaw that an objection would be raised against it, which he anticipates, Co2 4:3 showing, that though the Gospel was not spiritually discerned and savingly understood by some persons, yet this was not to be charged upon the Gospel, as if it was attended with darkness and obscurity; but it was owing to the unbelief of men, and the power of Satan over them, in blinding their minds; otherwise the Gospel in itself was light and glorious, in which Christ, the image of God, in a most resplendent manner appears; and those on whom Satan thus wrought were such as did not belong to God's elect, but were of the number of them that perish: moreover the integrity of the apostle and other ministers appeared in their preaching Christ, and not themselves; and in serving the churches in that way, for the sake of Christ; so that they were far from being chargeable with pride, vanity, and arrogance, Co2 4:5 and they readily acknowledged, that all the Gospel light they had was from that God, who spoke light out of darkness in the first creation, whereby they were qualified to communicate light to others, in the name of Christ, Co2 4:6 and though they had a treasure committed to their trust, and which they had within them, yet they freely owned they were but earthen vessels; and the reason why such treasure was put there was, that the power seen in the conversion of sinners by their ministry might appear to be not of themselves, but of the Lord, Co2 4:7 and then the apostle proceeds to give an account of the afflictions endured by them, and of the divine supports they had, by which they were preserved from being overwhelmed with them, Co2 4:8 one end of which afflictions, and which are signified by bearing the dying of Jesus in their bodies, and by being exposed to death for his sake, was, that his life might be manifest in them, or his power in the upholding of them, Co2 4:10 and herein lay the difference between them and the Corinthians; the one were in deaths oft, and in very great distresses, and the other in prosperous circumstances, Co2 4:12 but however, they had much consolation amidst their sorrows and troubles, and which they had partly through the Spirit of faith, and in a way of believing; and who after the example of David, and having the same Spirit as he had, believed and spake, Co2 4:13 and partly through the hope of the resurrection of the dead, to which they were encouraged by the resurrection of Christ, Co2 4:14 as also by considering what valuable ends were answered by their bearing afflictions for the sake of Christ, and preaching the Gospel, namely the good of the churches of Christ, and the glory of God, Co2 4:15 and besides, they had an experience of the daily renovation of the inward man, or of the carrying on of the work of grace upon their souls; and of an increase of grace, right, and joy in them; and this kept them from fainting, though their outward circumstances and outward man were but in a poor condition, Co2 4:16 but more especially what raised their spirits, and kept them from sinking under their afflictions, was the view they had of eternal glory and happiness, to which they had respect; and the comparison they were led to make between their present afflictions, and glory, which their afflictions were working for as, that their afflictions were light, glory heavy; their afflictions were but for a moment, their weight of glory was for ever; their afflictions were seen and temporal, their glory unseen and eternal; or the things of this world, which they often needed, and yet did not regard, were visible and temporary things; but the things of another world they had their eye upon were invisible, only visible to faith, and would endure for ever.

Knowing that he which raised up the Lord Jesus,.... Besides having the same spirit of faith, mentioned in the preceding verse as a support under tribulation, the apostle proceeds in this, and some following verses, to take notice of other things which gave them relief under their pressures; such as the resurrection from the dead, all their afflictions being for the good of the churches and glory of God, the inward and comfortable experiences of the love and grace of God in the midst of them, and the end and issue of them, eternal glory. The former of these is observed here; "knowing", being firmly persuaded, and fully assured, that he "which raised up the Lord Jesus"; by whom God the Father is more especially designed, though not to the exclusion of the Son and Spirit, who were jointly concerned in raising the dead body of our Lord: shall raise us up also by Jesus; which may regard the resurrection of all the saints by Christ, not as a mere instrument, but as a co-efficient cause with the Father and Spirit: this the apostle concludes from the power of God in raising up Christ from the dead; he that is able to do the one, is certainly of power to effect the other; and also from that union there is between Christ and his people; he is the head, they are his members; and because the head is raised, the members shall be likewise. Christ's resurrection is not only the pattern, but the pledge of the resurrection of the saints. Now this doctrine, as it was fully known, and firmly believed by the apostles, was of great use to bear them up under their outward troubles; for though they were so afflicted and persecuted, death was visibly working in them, and they might expect in a short time to be laid in the grave; yet this was their consolation, that they should be raised again immortal and glorious by Christ; some copies read, "with Jesus", and so the Vulgate Latin version: "he shall present us with you"; that is, he will present us ministers, together with you the saints, and the rest of the elect of God; first, "to himself", as the Syriac version adds, and then to his Father, in their full number, completely righteous and holy. These words indeed may be understood of a deliverance from temporal affliction, from that death they were labouring under, and exposed unto, and the sense be this; we firmly believe that he that raised up Christ from the dead, will deliver us from the present death of affliction, which will be a sort of resurrection from the dead, and will make us to stand by you, or in your presence; or, in other words, being thus delivered, we shall have an opportunity of visiting you, we have so long desired, and you have expected, which will be to your edification and comfort. Knowing that he which raised up the Lord Jesus,.... Besides having the same spirit of faith, mentioned in the preceding verse as a support under tribulation, the apostle proceeds in this, and some following verses, to take notice of other things which gave them relief under their pressures; such as the resurrection from the dead, all their afflictions being for the good of the churches and glory of God, the inward and comfortable experiences of the love and grace of God in the midst of them, and the end and issue of them, eternal glory. The former of these is observed here; "knowing", being firmly persuaded, and fully assured, that he "which raised up the Lord Jesus"; by whom God the Father is more especially designed, though not to the exclusion of the Son and Spirit, who were jointly concerned in raising the dead body of our Lord: shall raise us up also by Jesus; which may regard the resurrection of all the saints by Christ, not as a mere instrument, but as a co-efficient cause with the Father and Spirit: this the apostle concludes from the power of God in raising up Christ from the dead; he that is able to do the one, is certainly of power to effect the other; and also from that union there is between Christ and his people; he is the head, they are his members; and because the head is raised, the members shall be likewise. Christ's resurrection is not only the pattern, but the pledge of the resurrection of the saints. Now this doctrine, as it was fully known, and firmly believed by the apostles, was of great use to bear them up under their outward troubles; for though they were so afflicted and persecuted, death was visibly working in them, and they might expect in a short time to be laid in the grave; yet this was their consolation, that they should be raised again immortal and glorious by Christ; some copies read, "with Jesus", and so the Vulgate Latin version: "he shall present us with you"; that is, he will present us ministers, together with you the saints, and the rest of the elect of God; first, "to himself", as the Syriac version adds, and then to his Father, in their full number, completely righteous and holy. These words indeed may be understood of a deliverance from temporal affliction, from that death they were labouring under, and exposed unto, and the sense be this; we firmly believe that he that raised up Christ from the dead, will deliver us from the present death of affliction, which will be a sort of resurrection from the dead, and will make us to stand by you, or in your presence; or, in other words, being thus delivered, we shall have an opportunity of visiting you, we have so long desired, and you have expected, which will be to your edification and comfort. 2 Corinthians 4:15 co2 4:15 co2 4:15 co2 4:15For all things are for your sakes;.... This is a very large and comprehensive expression, and reaches to all the things of Christ, as well as of his ministers. The incarnation, obedience, death, and resurrection of Christ, are all for the sake of God's elect; and so the ministry of his apostles and servants, their gifts, graces, comforts, and experiences; and so likewise all their reproaches, afflictions, and persecutions; see Co2 1:6. These were endured for their sakes, and tended to their establishment in the faith; were for the furtherance of the Gospel, and of the faith and joy of saints; and this gave no small pleasure and relief to them under their sufferings, that they were of such use to others. Moreover, all their deliverances, when in any imminent danger; were for the sake of the churches: that the abundant grace; held forth in their ministrations, manifestly to be seen in supporting them under their troubles, and delivering them out of them: might through the thanksgiving of many; for such appearances of divine goodness, see Co2 1:11 redound to the glory of God; which is another thing that yielded them a pleasing satisfaction, in all their distresses for the sake of Christ, and his Gospel.

"Wherefore, girding up your loins," "serve the Lord in fear" and truth, as those who have forsaken the vain, empty talk and error of the multitude, and "believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory," and a throne at His right hand. To Him all things in heaven and on earth are subject. Him every spirit serves. He comes as the Judge of the living and the dead. His blood will God require of those who do not believe in Him. But He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;" and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God."

What fellowship has light with darkness, life with death?

Now of what life of Christ does he here speak? Of that which we are now living? Then how is it, that in the words which follow he exhorts us not to the things which are seen and are temporal, but to those which are not seen and are eternal -in other words, not to the present, but to the future? But if it be of the future life of Christ that he speaks, intimating that it is to be made manifest in our body, then he has clearly predicted the resurrection of the flesh. He says, too, that "our outward man perishes," not meaning by an eternal perdition after death, but by labours and sufferings, in reference to which he previously said, "For which cause we will not faint.

"That He which raised up Jesus, shall raise up also, and shall present us with you. For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God." Again, he fills them with lofty thoughts, that they may not hold themselves indebted to men, I mean to the false Apostles. For the whole is of God Who willeth to bestow upon many, so that the grace may appear the greater. For your sakes, therefore, was the resurrection and all the other things. For He did not these things for the sake of one only, but of all.

Paul believed that through the work of Christ he and all believers were made greater than death and that they would all be brought before the terrible seat of judgment.

What then, he says, do we believe and what do we know? That He Who raised up Jesus will even now deliver us from dangers, and in the end will raise us up and present us together with you to the enjoyment of good things. He stirs them up to faith and a virtuous life.

Finally, therefore, he reaches the intended conclusion, namely, the certitude itself. First, in regard to his own salvation; secondly, in regard to the salvation of others (v. 14b). He says therefore, knowing, i.e., having certain knowledge, that he who raised Jesus, i.e., God the Father or the entire Trinity, will raise us also with Jesus, namely, to put on the same glory as Jesus, because since we are his members, we should be with the head: "Where I am, there shall my servant be also" (Jn. 12:26); "He who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you" (Rom. 8:11). And I am certain not only of our salvation but of yours also, because he will bring us with you, i.e., we will be together. For just as we are members of Christ, so you are also through us: "And so we shall always be with the Lord" (1 Th. 4:17); "Wherever the body is, there the eagles will be gathered together" (Matt. 24:28). Therefore he says, with you, to urge them to good, inasmuch as he shows that they are not inferiors but equals.

St. Paul shows the integrity with which he had preached the Gospel of Christ, Co2 4:1, Co2 4:2. And that, if it was unprofitable to any who had heard it, it was because their unbelieving hearts were blinded, Co2 4:3, Co2 4:4. How he preached, and how he was qualified for the work, Co2 4:5-7. The troubles and difficulties he met with in his labors, and the hope and consolations by which he was supported, Co2 4:8-15. And the prospect he had of eternal blessedness, Co2 4:16-18.

Knowing that he which raised up the Lord, etc. - And though we shall at last seal this truth with our blood, we fear not, being persuaded that as the body of Christ was raised from the dead by the power of the Father, so shall our bodies be raised, and that we shall have an eternal life with him in glory.

HIS PREACHING IS OPEN AND SINCERE, THOUGH TO MANY THE GOSPEL IS HIDDEN. (2Co. 4:1-18) Therefore--Greek, "For this cause": Because we have the liberty-giving Spirit of the Lord, and with unveiled face behold His glory (Co2 3:17-18). seeing we have this ministry--"The ministration of the Spirit" (Co2 3:8-9): the ministry of such a spiritual, liberty-giving Gospel: resuming Co2 3:6, Co2 3:8. received mercy--from God, in having had this ministry conferred on us (Co2 3:5). The sense of "mercy" received from God, makes men active for God (Ti1 1:11-13). we faint not--in boldness of speech and action, and patience in suffering (Co2 4:2, Co2 4:8-16, &c.).

Knowing--by faith (Co2 5:1). shall raise up us also--at the resurrection (Co1 6:13-14). by Jesus--The oldest manuscripts have "with Jesus." present us--vividly picturing the scene before the eyes (Jde 1:24). with you-- (Co2 1:14; Th1 2:19-20; Th1 3:13).