2 Corinthians 2:1 Kommentar

In this chapter the apostle proceeds in the account of the reasons why he did not come to Corinth (Co2 2:1-4). Then he writes concerning the incestuous person who lay under censure; and gives direction for restoring him, together with the reasons for their so doing (Co2 2:5-11), and afterwards informs them of his labours and success in preaching the gospel in several places (Co2 2:12-17).

In these verses, 1. The apostle proceeds in giving an account of the reason why he did not come to Corinth, as was expected; namely, because he was unwilling to grieve them, or be grieved by them, Co2 2:1, Co2 2:2. He had determined not to come to them in heaviness, which yet he would have done had he come and found scandal among them not duly animadverted upon: this would have been cause of grief both to him and them, for their sorrow or joy at meeting would have been mutual. If he had made them sorry, that would have been a sorrow to himself, for there would have been none to have made him glad. But his desire was to have a cheerful meeting with them, and not to have it embittered by any unhappy occasion of disagreeing. 2. He tells them it was to the same intent that he wrote his former epistle, Co2 2:3, Co2 2:4. (1) That he might not have sorrow from those of whom he ought to rejoice; and that he had written to them in confidence of their doing what was requisite, in order to their benefit and his comfort. The particular thing referred to, as appears by the following verses, was the case of the incestuous person about whom he had written in the first epistle, ch. 5. Nor was the apostle disappointed in his expectation. (2.) He assures them that he did not design to grieve them, but to testify his love to them, and that he wrote to them with much anguish and affliction in his own heart, and with great affection to them. He had written with tears, that they might know his abundant love to them. Note, [1.] Even in reproofs, admonitions, and acts of discipline, faithful ministers show their love. [2.] Needful censures, and the exercise of church-discipline towards offenders, are a grief to tender-spirited ministers, and are administered with regret.

INTRODUCTION TO 2 CORINTHIANS 2 The apostle, in this chapter, goes on to give reasons of his not coming, as yet, to Corinth; and removes the charge of severity, which some might think him guilty of, in what he had written in his former epistle concerning the incestuous person, who having repented of his sin, he would now have comforted, and the censure laid on him by the church taken off; after which he gives an account of the success of the Gospel in several parts, of its power and purity, and of the faithful dispensation of it by himself and others: in Co2 2:1, he assigns this as a reason why he had determined with himself not to come to Corinth as yet, and why he deferred his coming, that when he came he might not be sorrowful himself, nor make others sorrowful, which necessarily involve each other; for if he made others sorrowful by his sharp rebukes, which as things had been he could not but in faithfulness give, he must be in sorrow himself, since there would be none to make him cheerful, but such whom he made sorrowful, Co2 2:2, wherefore to meet together under such circumstances must be uncomfortable; and hence he chose to put off his coming until things took another turn; and this was the reason of his writing with so much seeming severity concerning the incestuous person, in the former epistle, to bring him and them to repentance, and so prevent that sorrow which he otherwise must have had, had he in person come to them whilst they were unconcerned about that affair; and that he might have that joy, which he was confident of everyone was desirous he should have, Co2 2:3, and he was so far from being of a cruel and uncompassionate disposition, that it was with an aching heart, and with flowing eyes, that he wrote that letter to them; nor was it written with that view merely to grieve them, but to let them know the tender and affectionate concern he had for their welfare, Co2 2:4. Besides, this affair of the incestuous person was not only matter of grief to the apostle, but to them all; or he was not the only person he was grieved with, but with them all, and therefore it was necessary to use greater severity and roughness, Co2 2:5. However, inasmuch as the end he had in view was answered, the humbling of the delinquent, and bringing him to repentance, nothing more was to be done, the punishment of excommunication was sufficient, Co2 2:6, and that ought now to be removed, and the man forgiven, and comforted, lest he should be overwhelmed with sorrow, and be reduced to despair, Co2 2:7. Wherefore the apostle entreats them to give some fresh assurances of their love to the repenting brother, and signify it by their hearty reception of him into communion again, Co2 2:8, in doing which they would give proof of their obedience to him the apostle, which was an end he had in writing to them before, concerning the excommunication of the same person, Co2 2:9, and which he urges them to from his own example, who was ready to join with them in forgiving him, out of love to them, and in the name of Christ, Co2 2:10, and the rather it became them to do so, lest Satan should get an advantage of them, and establish a bad principle and practice among them, that such as fall into sin, though they repent, should not be restored to the communion of the church, of whose devices in different forms and shapes, to do mischief to the churches of Christ, and particular believers, the apostle and others were not ignorant, Co2 2:11. Moreover, what had took up his time, and had prevented him from coming to Corinth as yet, was his being called to, and employed in the preaching of the Gospel elsewhere, particularly at Troas, where he was the rather inclined to stay, and there was a necessity of it, because there was a door opened for it, Co2 2:12, and yet not finding Titus, there, as he expected, he was uneasy, and departed thence into Macedonia, in quest of him, Co2 2:13, where, as in other places, he preached the Gospel with success, which he ascribes to God, and gives him thanks for it, Co2 2:14, which success he illustrates by dividing the persons to whom he preached the Gospel, into two classes, they that are saved, and they that perish, Co2 2:15, on whom it had different effects, diffusing death, and adding death to death in the one, and communicating life, and adding life to life in the other: and lest he should be thought to arrogate too much to himself, and other ministers of the word, of whom he speaks, he acknowledges his and their insufficiency to preach the Gospel, and make it effectual; and that all fitness for it, and all the virtue and efficacy of it, were from the Lord, Co2 2:16, and then gives the reason why he, and the rest of the faithful ministers of the Gospel, were a sweet savour to Christ, as he had asserted, because they did not, as others, corrupt this box of ointment, but faithfully and sincerely poured it out, without mixing and adulterating it; and this they did as being in the view of the omniscient God, to whom they could appeal for their integrity and honesty, Co2 2:17.

But I determined with myself,.... The apostle having removed the charge of levity and inconstancy brought against him, goes on to excuse his delay in coming to them, and to soften the severity, which some thought too much, he had used in his former epistle: he determined with himself, he took up a resolution within his own breast some time ago, says he, that I would not come again to you in heaviness; that he would not come with sorrow and heaviness, bewailing their sins not repented of, and by sharp reproofs and censures, which in such a case would be necessary, be the cause of grief and trouble to them; wherefore he determined to wait their repentance and amendment before he came again. The word "again", may be connected with the phrase "in heaviness"; and the sense be, that in his former epistle, which was a sort of coming to them, he made them heavy and sorry, by sharply rebuking them for some disorders that were among them; and since it has been a settled point with him, that he would not come in heaviness again: or with the word "come"; and then the meaning is, as his first coming among them was to the joy of their souls, so it was a determined case with him, that his second coming should not be with grief, either to them or himself, or both; and this is the true reason why he had deferred it so long.

"But I determined for myself that I would not come again to you with sorrow." The expression "again" proves that he had already been made sorry from thence, and whilst he seems to be speaking in his own defence he covertly rebukes them. Now if they had both already made him sorry and were about again to make him sorry, consider how great the displeasure was likely to be. But he saith not thus, "Ye made me sorry," but turns the expression differently yet implying the very same thing thus, "For this cause I came not that I might not make you sorry:" which has the same force as what I said, but is more palatable.

Paul was afraid that if he rebuked a few he would cause pain to many, because all the members of a body suffer when one of them is in pain.

The word "again" shows that he had been grieved before as well. However, he did not say openly: "you also grieved me before," but in another way: "I did not come so as not to grieve you again," which, nevertheless, has one and the same force (for he grieved them with reproaches because they had grieved him with their sins), but for them it was more bearable.

After giving a general excuse for his delay in visiting the Corinthians, the Apostle now gives the cause of his delay and how he spared them. In regard to this he does two things: first, he mentions that one cause of his delay was that he might not pain them by coming; secondly, he shows that another cause was that the fruit he hoped for from others and which was beginning to ripen, might not be hindered (v. 12). In regard to the first he does two things: first, he shows that the cause of his delay in general was to avoid paining them; secondly, he speaks in particular about a certain person who had grieved him (v. 5). In regard to the first he does three things: first, he tells why he postponed his visit; secondly, he gives the reason for his statement (v. 2); thirdly, he explains what he said (v. 4). He says, therefore: I have said that it was in order not to grieve you that I did not come to you. Therefore, I made up my mind, i.e., about what I mentioned when I sent the other letter: "Reason is the beginning of every work, and counsel precedes every undertaking" (Sir. 37:16); not to make you another painful visit, i.e., not to cause you pain. The reason he did not wish to grieve them is the same one whereby the Lord did not wish his disciples to fast, namely, in order that they be drawn to Christ and be joined to him not by fear but by love. For the Lord wished to strengthen and nourish them in the faith in all sweetness and heartfelt desire, so that, being thus established in love, they would not easily turn away from him because of tribulations, for "many waters cannot extinguish love" (Sg. 8:7). For the same reason the Apostle does not want to pain them on this account.

The apostle farther explains the reasons why he did not pay his intended visit to the Corinthians, Co2 2:1. And why he wrote to them in the manner he did, Co2 2:2-5. He exhorts them also to forgive the incestuous person, who had become a true penitent; and therefore he had forgiven him in the name of Christ, Co2 2:6-11. He mentions the disappointment he felt when he came to Troas in not meeting with Titus, from whom he expected to have heard an account of the state of the Corinthian Church, Co2 2:12, Co2 2:13. Gives thanks to God for the great success he had in preaching the Gospel, so that the influence of the name of Christ was felt in every place, Co2 2:14. Shows that the Gospel is a savour of life to them that believe, and of death to them that believe not, Co2 2:15, Co2 2:16. And that he and his brethren preached the pure, unadulterated doctrine of God among the people, Co2 2:17.

But I determined this - The apostle continues to give farther reasons why he did not visit them at the proposed time. Because of the scandals that were among them he could not see them comfortably; and therefore he determined not to see them at all till he had reason to believe that those evils were put away.

REASON WHY HE HAD NOT VISITED THEM ON HIS WAY TO MACEDONIA; THE INCESTUOUS PERSON OUGHT NOW TO BE FORGIVEN; HIS ANXIETY TO HEAR TIDINGS OF THEIR STATE FROM TITUS, AND HIS JOY WHEN AT LAST THE GOOD NEWS REACHES HIM. (2Co. 2:1-17) with myself--in contrast to "you" (Co2 1:23). The same antithesis between Paul and them appears in Co2 2:2. not come again . . . in heaviness--"sorrow"; implying that he had already paid them one visit in sorrow since his coming for the first time to Corinth. At that visit he had warned them "he would not spare if he should come again" (see on Co2 13:2; compare Co2 12:14; Co2 13:1). See Introduction to the first Epistle. The "in heaviness" implies mutual pain; they grieving him, and he them. Compare Co2 2:2, "I make you sorry," and Co2 2:5, "If any have caused grief (sorrow)." In this verse he accounts for having postponed his visit, following up Co2 1:23.