2 Chronicles 5:1 Kommentar

The temple being built and furnished for God, we have here, I. Possession given to him, by bringing in the dedicated things (Ch2 5:1), but especially the ark, the token of his presence (Ch2 5:2-10). II. Possession taken by him, in a cloud (Ch2 5:11-14). For if any man open the door of his heart to God he will come in, Rev 3:20.

This agrees with what we had Kg1 8:2, etc., where an account was given of the solemn introduction of the ark into the new-erected temple. 1. There needed no great solemnity for the bringing in of the dedicated things, Ch2 5:1. They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the temple that sanctified the gold, Mat 23:17. See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents' blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance (Ch2 4:18), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it. 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ's name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, Ch2 5:2-4. It was carried by the priests (Ch2 5:7), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, Ch2 5:7, Ch2 5:8. There they are unto this day (Ch2 5:9), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem's desolations, that fatal day, Psa 137:7. The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. Lord, if thy presence go not up with us, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, Mat 23:38. 3. With the ark they brought up the tabernacle and all the holy vessels that were in the tabernacle, Ch2 5:5. Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for use were still used. 4. This was done with great joy. They kept a holy feast upon the occasion (Ch2 5:3), and sacrificed sheep and oxen without number, Ch2 5:6. Note, (1.) The establishment of the public worship of God according to his institution, and with the tokens of his presence, is, and ought to be, matter of great joy to any people. (2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul. (3.) Whatever we have the comfort of we must, by the sacrifice of praise, give God the glory of, and not be straitened therein; for with such sacrifices God is well pleased. If God favour us with his presence, we must honour him with our services, the best we have.

INTRODUCTION TO 2 CHRONICLES 5 & 6 The words with which chapter five begins are the same with Kg1 7:51 and what is contained in that and chapter six is much the same with Kg1 8:1 on which see the notes; the blessing of Solomon on the people of Israel, which is there, is here omitted, and two verses are here added, much the same with Psa 132:8.

See Chapter Introduction Next: 2 Chronicles Chapter 6

Solomon having finished the temple, brings in the things which his father had consecrated, Ch2 5:1. He assembles the elders and chiefs of Israel and the Levites, in order to bring up the ark from the city of David, Ch2 5:2, Ch2 5:3. They bring it and its vessels; and having offered innumerable sacrifices, place it in the temple, under the wings of the cherubim, Ch2 5:4-10. The Levites, singers, and trumpeters praise God; and his glory descends and fills the house, so that the priests cannot stand to minister, Ch2 5:11-14.

Brought in all the things - See the note on Kg1 7:51.

THE DEDICATED TREASURES. (Ch2 5:1) Solomon brought in all the things that David his father had dedicated--the immense sums and the store of valuable articles which his father and other generals had reserved and appropriated for the temple (Ch1 22:14; Ch1 26:26).

Ch2 5:1 contains the conclusion of the account of the preparation of the sacred utensils as in Kg1 7:51, and with it also the whole account of the building of the temple is brought to an end. The ו before את־הכּסף and את־הזּהב corresponds to the Lat. et - et, both - and also. As to David's offerings, cf. Ch1 18:10 and Ch1 18:11; and on the whole matter, compare also the remarks on Kg1 7:51.