2 Chronicles 21:10 Kommentar

Never surely did any kingdom change its king so much for the worse as Judah did, when Jehoram, one of the vilest, succeeded Jehoshaphat, one of the best. Thus were they punished for not making a better use of Jehoshaphat's good government, and their disaffectedness (or coldness at least) to his reformation, Ch2 20:33. Those that knew not now to value a good king are justly plagued with a bad one. Here is, I. Jehoram's elevation to the throne (Ch2 21:1-3). II. The wicked course he took to establish himself in it, by the murder of his brethren (Ch2 21:4). III. The idolatries and other wickedness he was guilty of (Ch2 21:5, Ch2 21:6, Ch2 21:11). IV. The prophecy of Elijah against him (Ch2 21:12-15). V. The judgments of God upon him, in the revolt of his subjects from him (Ch2 21:8-10) and the success of his enemies against him (Ch2 21:16, Ch2 21:17). VI. His miserable sickness and inglorious exit (Ch2 21:18-20). VII. The preservation of the house of David notwithstanding (Ch2 21:7).

INTRODUCTION TO 2 CHRONICLES 21 This chapter relates Jehoram's succession to the throne of Judah, and the murders and idolatries committed by him, Ch2 21:1, the revolt of the Edomites from him, and some of his own people, Ch2 21:8, a writing of Elijah to him, threatening a great plague to him and his family, Ch2 21:12, the raising up of several enemies against him, Ch2 21:16, his sickness, death, and burial, Ch2 21:18.

Jehoram succeeds his father Jehoshaphat; and commences his reign with the murder of his brethren, and of several of the princes of Israel, Ch2 21:1-5. He walks in the way of Ahab, whose bad daughter, Athaliah, he had married, Ch2 21:6. God remembers his covenant with David, and does not destroy the nation, Ch2 21:7. The Edomites revolt, Ch2 21:8-10. Jehoram restores the high places in the mountains of Judah, and greatly corrupts the morals of the people, Ch2 21:11. A letter comes to him from Elijah, Ch2 21:12-15. The Philistines and Arabians come up against him, pillage his house, and take away his wives, with all his sons except Jehoahaz, Ch2 21:16, Ch2 21:17. He is smitten with an incurable disease in his bowels; of which, in two years, he dies miserably, after a profligate reign of eight years, Ch2 21:18-20.

JEHORAM SUCCEEDS JEHOSHAPHAT. (Ch2 21:1-4) Jehoshaphat slept with his fathers . . . Jehoram . . . reigned--The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt "Azariah," and the other "Azariahu." Though Jehoshaphat had made his family arrangements with prudent precaution, and while he divided the functions of royalty in his lifetime (compare Kg2 8:16), as well as fixed the succession to the throne in his oldest son, he appointed each of the others to the government of a fenced city, thus providing them with an honorable independence. But this good intentions were frustrated; for no sooner did Jehoram find himself in the sole possession of sovereign power than, from jealousy, or on account of their connections, he murdered all his brothers, together with some leading influential persons who, he suspected, were attached to their interest, or would avenge their deaths. Similar tragedies have been sadly frequent in Eastern courts, where the heir of the crown looks upon his brothers as his most formidable enemies, and is therefore tempted to secure his power by their death.

The chronicler concludes the account of the revolt of Edom and of the city of Libnah against Judah's dominion with the reflection: "For he (Joram) had forsaken Jahve the God of the fathers," and consequently had brought this revolt upon himself, the Lord punishing him thereby for his sin. "Yea, even high places did he make." The גּם placed at the beginning may be connected with בּמות (cf. Isa 30:33), while the subject is emphasized by הוּא: The same who had forsaken the God of the fathers, made also high places, which Asa and Jehoshaphat had removed, Ch2 14:2, Ch2 14:4; Ch2 17:6. "And he caused the inhabitants of Jerusalem to commit fornication," i.e., seduced them into the idolatrous worship of Baal. That the Hiph. ויּזן is to be understood of the spiritual whoredom of Baal-worship we learn from Ch2 21:13 : "as the house of Ahab caused to commit fornication." וידּח, "and misled Judah," i.e., drew them away by violence from the right way. ידּח is to be interpreted in accordance with Deu 13:6, Deu 13:11.