And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
2 Chronicles 11:16 Kommentar
7 historical voicesHvordan kirken har læst 2 Chronicles 11:16 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.
Além daqueles acudiram também de todas as tribos de Israel os que haviam posto seu coração em buscar ao SENHOR Deus de Israel; e vieram-se a Jerusalém para sacrificar ao SENHOR, o Deus de seus pais.
Além desses, de todas as tribos de Israel, os que determinaram no seu coração buscar ao Senhor Deus de Israel, também vieram a Jerusalém, para oferecerem sacrifícios ao Senhor Deus de seus pais.
Stemmer gennem århundrederne
Puritanerne 3
Introduction
We are here going on with the history of Rehoboam. I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (Ch2 11:1-4). II. His successful endeavours to preserve the two tribes that remained (Ch2 11:5-12). III. The resort of the priests and Levites to him (Ch2 11:13-17). IV. An account of his wives and children (Ch2 11:18-23).
Oversæt med Google
Introduction
INTRODUCTION TO 2 CHRONICLES 11
In this chapter are related the preparations Rehoboam made to regain the ten tribes that revolted from him, but was forbid making the attempt by a prophet of the Lord, which he paid a regard unto, Ch2 11:1, the fortification of several cities in Judah and Benjamin for his defence, Ch2 11:5, the resort of several priests and Levites to him from Jeroboam, which served to strengthen his kingdom, Ch2 11:13, and an account of his wives, and of his children, and of his disposal of them, Ch2 11:18.
Oversæt med Google
And Rehoboam took him Mahalath, the daughter of Jerimoth, the son of David, to wife,.... Of which son of David we nowhere else read; perhaps he might be the son of one of his concubines, or he might have two names:
and Abihail the daughter of Eliab the son of Jesse; who was David's eldest brother. Sa1 17:13. She must be a granddaughter or great-granddaughter of his.
Oversæt med Google
Moderne 4
Introduction
Rehoboam raises an array, purposing to reduce the ten tribes; but is prevented by Shemaiah the prophet, Ch2 11:1-4. He builds several cities of defense, and fortifies others, Ch2 11:5-12. The priests and Levites being turned out by Jeroboam, come to Rehoboam, Ch2 11:13, Ch2 11:14. Jeroboam's gross idolatry, Ch2 11:15. The pious of the land join with Judah, and strengthen the kingdom of Rehoboam, Ch2 11:16, Ch2 11:17. His wives, concubines, and numerous issue, Ch2 11:18-21. He places his own sons for governors in the different provinces, Ch2 11:22, Ch2 11:23.
Oversæt med Google
Such as set their hearts to seek the Lord - All the truly pious joined him out of every tribe, and the whole tribe of Levi, being deprived of their functions, joined him also. Thus he had Judah, Benjamin, and Levi, and probably a part of Simeon; for he had Etam, which was in that tribe, and the truly religious out of all the other tribes, for they could not bear Jeroboam's idolatry.
Oversæt med Google
Introduction
REHOBOAM, RAISING AN ARMY TO SUBDUE ISRAEL, IS FORBIDDEN BY SHEMAIAH. (2Ch. 11:1-17)
Rehoboam . . . gathered of the house of Judah and Benjamin . . . to fight against Israel--(See Kg1 12:21-24).
Oversæt med Google
Introduction
Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak. - Ch2 12:1. The infinitive כּהכין, "at the time of the establishing," with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to Ch2 11:17. כּחזקתו, "when he had become strong" (חזקה is a nomen verbale: the becoming strong; cf. Ch2 26:16; Ch2 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in Kg1 14:22.
Oversæt med Google
Krydshenvisninger
2 Chronicles 15:9
And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
Deuteronomy 12:13
Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
Haggai 1:5
Now therefore thus saith the LORD of hosts; Consider your ways.
Deuteronomy 12:5
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
Acts 11:23
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
2 Chronicles 30:11
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2 Chronicles 30:18
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
Deuteronomy 12:11
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: