1 Samuel 20:3 Kommentar

David, having several times narrowly escaped Saul's fury, begins to consider at last whether it may not be necessary for him to retire into the country and to take up arms in his own defence. But he will not do so daring a thing without consulting his faithful friend Jonathan; how he did this, and what passed between them, we have an account in this chapter, where we have as surprising instances of supernatural love as we had in the chapter before of unnatural hatred. I. David complains to Jonathan of his present distress, and engages him to be his friend (Sa1 20:1-8). II. Jonathan faithfully promises to get and give him intelligence how his father stood affected to him, and renews the covenant of friendship with him (Sa1 20:9-23). III. Jonathan, upon trial, finds, to his grief, that his father was implacably enraged against David (Sa1 20:24-34). IV. He gives David notice of this, according to the appointment between them (Sa1 20:35-42).

INTRODUCTION TO FIRST SAMUEL 20 David fleeing from Naioth came to Jonathan, and acquainted him with his circumstances, and entreated his favour, Sa1 20:1; which Jonathan promised, and renewed the covenant with him, Sa1 20:9; a scheme was formed between them, by which David might know whether Saul was reconciled to him, and he might come to court, Sa1 20:18; which being tried, Jonathan found it was not safe for him to appear, Sa1 20:24; of which he gave notice by the signals agreed on, Sa1 20:35; and they took their leave of one another with strong expressions of affection and attachment to each other, Sa1 20:41.

And David sware moreover, and said,.... To assure Jonathan of the truth of it, that he did most certainly seek after his life, of which, as he had no doubt himself, by an oath he endeavoured to remove any that might be in Jonathan, who was not willing to believe his father could be guilty of so foul a crime: thy father certainly knoweth that I have found grace in thine eyes: that he was high in his favour, that he had a great value for him, and he had a large share in his love and friendship, and that was the reason why he hid from him his base intentions: and he saith, let not Jonathan know this, lest he be grieved; as he would be, both for the evil his father would be guilty of, and the danger David, his beloved friend, would be in: but truly, as the Lord liveth, and as thy soul liveth, there is but a step between me and death; as appeared by his casting a javelin at him, Sa1 18:11, sending messengers to his own house to slay him, Sa1 19:11, and others to Naioth to seize him, Sa1 19:20, and coming himself thither with an intention to kill him, Sa1 19:22, and in each of these instances he had a narrow escape for his life; and this he declared in the most solemn manner by an oath, for the confirmation of the truth of it to Jonathan.

Moreover, as the Lord lives, and as your soul lives, etc. He was separated from death by only a single step, that is, by the wall of the house in which he was staying, when (as the title of the fifty-eighth psalm also contains) Saul sent and watched him, seeking to kill him. But immediately slipping from death through a window, he was rescued and fled away, saved completely, so that by the Lord's mercy, what was foretold in the same title might happen: "Do not destroy David," in the title's inscription. This should likewise be understood also of the Lord Savior, as He was separated from death by only a single step, so to speak, due to the temerity of men, when the chief priests sent and watched over His tomb, trying to block His resurrection, by denying the entrance to it, drawing His disciples away from the faith, and erasing all memory of His name from the midst if His disciples were retracted from faith. But according to the testimony of the mentioned inscription, just as neither the title written by Pilate, "This is the King of the Jews," nor the kingdom of the same King could ever be corrupted.

David complains to Jonathan of Saul's enmity against him; Jonathan comforts him, Sa1 20:1-10. They walk out into the field, and renew their covenant, Sa1 20:11-17. David asks Jonathan's leave to absent himself from Saul's court; and Jonathan informs him how he shall ascertain the disposition of his father towards him, Sa1 20:18-23. David hides himself; is missed by Saul; Jonathan is questioned concerning his absence; makes an excuse for David; Saul is enraged, and endeavors to kill Jonathan, Sa1 20:24-33. Jonathan goes out to the field; gives David the sign which they had agreed on, and by which he was to know that the king had determined to take away his life, Sa1 20:34-39. He sends his servant back into the city; and then he and David meet, renew their covenant, and have a very affectionate parting, Sa1 20:40-42.

There is but a step between me and death - My life is in the most imminent danger. Your father has, most assuredly, determined to destroy me. The same figure used here, there is but a step between me and death, may be found in Juvenal, who, satirizing those who risk their lives for the sake of gain in perilous voyages, speaks thus: - I nune et ventis animam committe, dolato Confisus ligno, digitis a morte remotus Quatuor aut septem, si sit latissima teda. Sat. xii., ver. 57. "Go now, and commit thy life to the winds, trusting to a hewn plank, four or seven fingers thick, if the beam out of which it has been cut have been large enough."

DAVID CONSULTS WITH JONATHAN FOR HIS SAFETY. (Sa1 20:1-10) David fled from Naioth in Ramah, and came and said before Jonathan--He could not remain in Naioth, for he had strong reason to fear that when the religious fit, if we may so call it, was over, Saul would relapse into his usual fell and sanguinary temper. It may be thought that David acted imprudently in directing his flight to Gibeah. But he was evidently prompted to go thither by the most generous feelings--to inform his friend of what had recently occurred, and to obtain that friend's sanction to the course he was compelled to adopt. Jonathan could not be persuaded there was any real danger after the oath his father had taken; at all events, he felt assured his father would do nothing without telling him. Filial attachment naturally blinded the prince to defects in the parental character and made him reluctant to believe his father capable of such atrocity. David repeated his unshaken convictions of Saul's murderous purpose, but in terms delicately chosen (Sa1 20:3), not to wound the filial feelings of his friend; while Jonathan, clinging, it would seem, to a hope that the extraordinary scene enacted at Naioth might have wrought a sanctified improvement on Saul's temper and feelings, undertook to inform David of the result of his observations at home.