1 Samuel 18:27 Kommentar

In the course of the foregoing chapter we left David in triumph; now in this chapter we have, I. The improvement of his triumphs; he soon became, 1. Saul's constant attendant (Sa1 18:2). 2. Jonathan's covenant friend (Sa1 18:1, Sa1 18:3, Sa1 18:4). 3. The darling of his country (Sa1 18:5, Sa1 18:7, Sa1 18:16). II. The allays of his triumphs. This is the vanity that accompanies even a right work, that "for it a man is envied," Ecc 4:4. So David was by Saul. 1. He hated him, and sought to kill him himself (Sa1 18:8-11). 2. He feared him, and contrived how he might have some mischief done him (Sa1 18:12-17). He proposed to marry his daughter to him; but, [1.] cheated him of the eldest to provoke him (Sa1 18:19), and, [2.] Gave him the younger, upon conditions which would endanger his life (Sa1 18:20-25). But David performed his conditions bravely (Sa1 18:26, Sa1 18:27), and grew to be more and more esteemed (Sa1 18:28-30). Still David is rising, but (as all that aim at the crown of life must expect) he had a great deal of difficulty and opposition to grapple with.

INTRODUCTION TO FIRST SAMUEL 18 This chapter gives an account of the respect shown to David by Saul and Jonathan, by the servants of Saul, and all the people, and of what was said in his praise in the songs of the women, Sa1 18:1; which latter gave Saul a great offence, and upon which he envied him, and eyed him, and indeed sought his life, and removed him from him; and yet still he continued the darling of the people, behaving wisely among them, which greatly embarrassed Saul, that be knew not what to do, Sa1 18:8; he proposed his eldest daughter to him in marriage, which he had a claim to by killing the Philistine, and then he cheated him by giving her to another, Sa1 18:17; and then he offered his youngest daughter to him, on condition that he would bring him an hundred foreskins of the Philistines, execution of which he thought his life would be exposed to danger, which yet he performed, Sa1 18:20; and having the affection of his wife, and the good esteem of the servants of Saul, Saul was more afraid of him, and became his enemy, Sa1 18:28.

And after a few days, David arose and departed, etc. A few days after the Jewish leaders decided to hand over Christ to be slain by the Gentiles, the Lord himself arose with the apostles who were with him to work the salvation of the world, shining so much with virtues and the grace of doctrine that, despite the efforts of the impious, he called not a few of the Gentiles to the grace of faith, as we have previously taught. For David struck down the Philistines, just as the Lord broke the proud impurity of paganism by word or by the example of humility and chastity. He brought their foreskins and counted them for the king so that he might be his son-in-law; with the people of the Jews, he showed the dead members of sin converted to God, so that in this way he might also receive those who would follow the conversion of the Gentiles. Not in vain did David bring two hundred foreskins to Saul, who had asked for one hundred; because, to the Jews presumptuously thinking that the Lord could not impose even the profession of carnal chastity on the Gentiles, he himself cleansed them from all defilement of flesh and spirit, perfecting sanctification in the fear of God. The number one hundred indeed always pertains to the indication of great perfection, which initiated in itself before the triumph of the Passion, was fulfilled even in the confirmation of his sacraments through the apostles after the clarification of his Assumption.

Saul therefore gave his daughter Michal to him as a wife, etc. The unbelieving people could not prevent those predestined to life from believing. For they saw and understood that the Lord was in Christ, reconciling the world to himself; the love of the believers grew as much as the fear in the faithless. Some apply the foreskins taken from the struck Philistines by David to the condition of the present age, since the grace of Christ is at work among the Gentiles; however, the marriages of Michal, delayed for some time but eventually celebrated, refer to those who will believe at the end of the world, from the Jews: when the fullness of the Gentiles shall enter, so all Israel will be saved (Rom. XI).

Jonathan and David commence a lasting friendship; and David acts prudently with respect to Saul, Sa1 18:1-5. Saul becomes jealous of David, on account of the esteem in which he is held in Israel; and, in his fury endeavors to destroy him, Sa1 18:6-12. David is made captain over a thousand; and the people love and respect him, Sa1 18:13-16. Saul, in order to ensnare him, offers him his daughter in marriage, Sa1 18:17-24; and requires a hundred foreskins of the Philistines for dowry; hoping that, in endeavoring to procure them, David might fall by the hands of the Philistines, Sa1 18:25. David agrees to the conditions, fulfils them, and has Michal to wife, Sa1 18:26-30.

Slew - two hundred men - The Septuagint has only one hundred men. Saul covenanted with David for a hundred; and David himself says, Sa2 3:14, that he espoused Michal for a hundred: hence it is likely that one hundred is the true reading.

JONATHAN LOVES DAVID. (Sa1 18:1-4) the soul of Jonathan was knit with the soul of David--They were nearly of an age. The prince had taken little interest in David as a minstrel; but his heroism and modest, manly bearing, his piety and high endowments, kindled the flame not of admiration only, but of affection, in the congenial mind of Jonathan.

David . . . slew of the Philistines two hundred men--The number was doubled, partly to show his respect and attachment to the princess, and partly to oblige Saul to the fulfilment of his pledge.

The bond of friendship which Jonathan formed with David was so evidently the main point, that in Sa1 18:1 the writer commences with the love of Jonathan to David, and then after that proceeds in Sa1 18:2 to observe that Saul took David to himself from that day forward; whereas it is very evident that Saul told David, either at the time of his conversation with him or immediately afterwards, that he was henceforth to remain with him, i.e., in his service. "The soul of Jonathan bound itself (lit. chained itself; cf. Gen 44:30) to David's soul, and Jonathan loved him as his soul." The Chethibh ויּאהבו with the suffix ו attached to the imperfect is very rare, and hence the Keri ויּאהבהוּ (vid., Ewald, 249, b., and Olshausen, Gramm. p. 469). לשׁוּב, to return to his house, viz., to engage in his former occupation as shepherd.