1 Samuel 15:5 Kommentar

In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly (Sa1 15:1-3). II. Saul's preparation for this expedition (Sa1 15:4-6). III. His success, and partial execution of this commission (Sa1 15:7-9). IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself (v. 10-31). V. The slaying of Agag (Sa1 15:32, Sa1 15:33). VI. Samuel's final farewell to Saul (Sa1 15:34, Sa1 15:35).

INTRODUCTION TO FIRST SAMUEL 15 In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, Sa1 15:1 the preparation he made to put it in execution, and the success thereof, Sa1 15:4 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, Sa1 15:10, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, Sa1 15:12 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, Sa1 15:32.

And Saul came to a city of Amalek,.... With his army, perhaps the nearest city of it to the land of Israel; though some think that Amalek was the name of the city, and was the metropolis of the nation, and had its name from thence: and laid wait in the valley; which was near the city, to intercept the inhabitants when they should come out against him: or "he contended" (w) as some render it, he fought with them there; the Targum,"he ordered his army,''set them in battle array, or pitched his camp there. (w) "et certavit Pagninus"; "ut contenderet cum eo", Junius & Tremellius.

What is this torrent, if not that of which it is said through the Psalmist: "He shall drink of the torrent in the way" (Psalm 109:7)? For a torrent designates the course of our mortality. Saul therefore sets an ambush in the torrent, when a preacher of the Church inserts the consideration of our mortality into the eternal rewards. For in order to catch slippery souls as if by guile, he begins by speaking of heavenly things, but suddenly turns to setting forth the bitterness of eternal punishments, so that minds secure in the pleasure of the flesh may be terrified. For he leads them out as if by guile, he strikes them through ambush, since by speaking pleasant things he provokes them to listen, and then inserts the sorrows of death, so that the wayward may hear what will make them tremble. Saul therefore comes to the city of Amalek, when the teacher draws the hearts of sinners, fortified by illicit love, with the sweetness of eternal delight. But he hides an ambush for him in the torrent, because he introduces the consideration of death, so that the sinner may see, as it were, a soldier bursting forth against him from ambush, and while he considers that he will soon die, he may fear to extend the delay of sin any further. There follows: (Verse 6.) "And Saul said to the Kenite: Depart, withdraw from the Amalekites, lest perhaps I destroy you together with him. For you showed mercy to all the children of Israel, when they came up out of Egypt."

And when Saul had come to the city of Amalek, etc. The city of Amalek represents the densely packed array of temptations against the faithful, which now rages at us, stirred up either by demons, humans, or by our own desires. Certainly, near this city of tempting vices is a flooding torrent, that is, the turbulent drive of fluctuating thoughts, which, descending from the mountains of demonic pride, crashes against the walls of depravity more severely the more the winter of persecution exacerbates the favorable year of the Lord. Yet in this torrent we lay ambushes against Amalek when we strive to anticipate and overcome the enemy with the hidden virtues of the soul and the acts of devotion known only to the judge of our heart. For we almost meet him in open combat whenever we call upon the help of our Creator against him with alms, prayers, fasting, and other similar types of spiritual armor. But with faith, hope, and love, and similar apostolic arms, known fully only to Him who bestowed them upon us, we strive against humans and the evil spirits who lay in wait for us with care and diligence. When, I say, we are arrayed in these invisible weapons against the spiritual wickedness in high places, or amidst the very storms of temptations, we are almost laying ambushes in the torrent against Amalek; for we strike down the openly raging adversary where he cannot see it.

Samuel sends Saul to destroy the Amalekites, and all their substance, Sa1 15:1-3. Saul collects an immense army and comes against their city, Sa1 15:4, Sa1 15:5. He desires the Kenites to remove from among the Amalekites, Sa1 15:6. He smites the Amalekites, and takes their king, Agag, prisoner, and saves the best of the spoil, Sa1 15:7-9. The Lord is displeased, and sends Samuel to reprove him, Sa1 15:10, Sa1 15:11. The conversation between Samuel and Saul, in which the latter endeavors to justify his conduct, Sa1 15:12-23. He is convinced that he has done wrong, and asks pardon, Sa1 15:24-31. Samuel causes Agag to be slain; for which he assigns the reasons, Sa1 15:32-35.

Saul came to a city of Amalek - I believe the original should be translated, and Saul came to the city Amalek; their capital being called by the name of their tribe.

SAUL SENT TO DESTROY AMALEK. (Sa1 15:1-6) Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (Sa1 13:13-14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

Saul came to a city of Amalek--probably their capital. laid wait in the valley--following the strategic policy of Joshua at Ai (Jos 8:4).

War with Amalek. Saul's Disobedience and Rejection - 1 Samuel 15 As Saul had transgressed the commandment of God which was given to him through Samuel, by the sacrifice which he offered at Gilgal in the war with the Philistines at the very commencement of his reign, and had thereby drawn upon himself the threat that his monarchy should not be continued in perpetuity (Sa1 13:13-14); so his disobedience in the war against the Amalekites was followed by his rejection on the part of God. The Amalekites were the first heathen nation to attack the Israelites after their deliverance out of Egypt, which they did in the most treacherous manner on their journey from Egypt to Sinai; and they had been threatened by God with extermination in consequence. This Moses enjoined upon Joshua, and also committed to writing, for the Israelites to observe in all future generations (Exo 17:8-16). As the Amalekites afterwards manifested the same hostility to the people of God which they had displayed in this first attack, on every occasion which appeared favourable to their ravages, the Lord instructed Samuel to issue the command to Saul, to wage war against Amalek, and to smite man and beast with the ban, i.e., to put all to death (Sa1 15:1-3). But when Saul had smitten them, he not only left Agag the king alive, but spared the best of the cattle that he had taken as booty, and merely executed the ban upon such animals as were worthless (Sa1 15:4-9). He was rejected by the Lord for this disobedience, so that he was to be no longer king over Israel. His rejection was announced to him by Samuel (Sa1 15:10-23), and was not retracted in spite of his prayer for the forgiveness of his sin (Sa1 15:24-35). In fact, Saul had no excuse for this breach of the divine command; it was nothing but open rebellion against the sovereignty of God in Israel; and if Jehovah would continue King of Israel, He must punish it by the rejection of the rebel. For Saul no longer desired to be the medium of the sovereignty of Jehovah, or the executor of the commands of the God-king, but simply wanted to reign according to his own arbitrary will. Nevertheless this rejection was not followed by his outward deposition. The Lord merely took away His Spirit, had David anointed king by Samuel, and thenceforward so directed the steps of Saul and David, that as time advanced the hearts of the people were turned away more and more from Saul to David; and on the death of Saul, the attempt of the ambitious Abner to raise his son Ishbosheth to the throne could not possibly have any lasting success.