1 Samuel 12:2 Kommentar

We left the general assembly of the states together, in the close of the foregoing chapter; in this chapter we have Samuel's speech to them, when he resigned the government into the hands of Saul, in which, I. He clears himself from all suspicion or imputation of mismanagement, while the administration was in his hands (Sa1 12:1-5). II. He reminds them of the great things God had done for them and for their fathers (Sa1 12:6-13). III. He sets before them good and evil, the blessing and the curse (Sa1 12:14, Sa1 12:15). IV. He awakens them to regard what he said to them, by calling to God for thunder (Sa1 12:16-19). V. He encourages them with hopes that all should be well (Sa1 12:20-25). This is his farewell sermon to that august assembly and Saul's coronation sermon.

INTRODUCTION TO FIRST SAMUEL 12 In this chapter Samuel, resigning the government to Saul, asserts the integrity with which he had performed his office, and calls upon the people of Israel to attest it, who did, Sa1 12:1, he then reminds them of the great and good things the Lord had done for them in times past, Sa1 12:6 and whereas they had desired a king, and one was given them, it was their interest to fear and serve the Lord; if not, his hand would be against them, Sa1 12:10 he terrifies them by calling for thunder in an unusual time, Sa1 12:16 and then comforts and encourages them, that in doing their duty God would be with them, and not forsake them, otherwise they might expect nothing but ruin and destruction, Sa1 12:20.

And now, behold, the king walketh before you,.... He invested with his office, and in the exercise of it, and goes in and out as the captain, commander, and leader of the people; it is expressive of his being in the full possession of regal power and authority, and therefore Samuel might speak the more freely, as he could not be thought to have any hope and expectation of being reinstated in his government, or to have parted with it with any regret; and he wisely took this opportunity of reproving the people for their sin of desiring a king, when Saul was settled and established in his kingdom, and when they were in the midst of all their mirth and jollity, who might, from the success that had attended this first adventure of their king, conclude that they had done a right and good thing in requesting to have one: and I am old, and grey headed; and so unfit for government, and very willing to be eased of the burden of it: he must surely be more than fifty two years of age, as the Jews generally say he was, since it is not usual at such an age to be grey headed; see Gill on Sa1 8:1; however, on this account he merited reverence and respect, and demanded attention: and, behold, my sons are with you; as private persons in the condition of subjects, making no pretension to government; and if they had committed anything criminal, they were open to the law, and might be charged, and tried, and treated according to their deserts; and there they were, and might be asked what questions they thought proper with respect to what they knew of his conduct; and to be hostages or bail for him, if they could prove anything against him; or to be taken to make satisfaction for any injuries committed by him: and I have walked before you from my childhood unto this day; his manner of and conversation from his infancy to this time was well known to them, and he had spent all his days in the service of God, and for the good of Israel.

We have innocence of life for ourselves, but we ascend the height of prelacy for others, not for ourselves. Through the good of innocence we press toward the eternal homeland; through the height of prelacy we keep watch in the guardianship of others. In that virtue we are secure, but this eminence we hold with great fear: because we who greatly tremble to render an account of our own works must render an account to God for that over which we preside over others. If therefore chosen men, by God's will, ascend even the height of prelacy unwillingly, by God's will they also leave that same height with devotion. The holy man therefore says: 'Behold, I have heard your voice, and I have set a king over you; and now the king walks before you. But I have grown old and gray-haired. Moreover, my sons are with you.' As if he were saying in other words: Because I presided not for myself but for you, the dignity which I held I gladly gave to another. I have already grown old in that same dignity, and yet the long habit of preeminence which I held did not keep me bound in ambition for it. What then does it mean that he says: 'My sons are with you', except that in holy men there is a great power of spiritual love, by which, when sons are born to the height of office, they take away from them the right of succession?

Samuel, grown old, testifies his integrity before the people, which they confirm, Sa1 12:1-5. He reproves them for their ingratitude and disobedience; and gives a summary of the history of their fathers, Sa1 12:6-12. He exhorts them to future obedience, and calls for a sign from heaven to confirm his authority, and to show them their disobedience: God sends an extraordinary thunder and rain, Sa1 12:13-19. He warns them against idolatry, and exhorts to obedience, and promises to intercede for them, Sa1 12:20-23. Sums up their duty, and concludes with a solemn warning, Sa1 12:24, Sa1 12:25.

My sons are with you - It is generally agreed that these words intimate that Samuel had deprived them of their public employ, and reduced them to a level with the common people. Have walked before you from my childhood - He had been a long, steady, and immaculate servant of the public.

SAMUEL TESTIFIES HIS INTEGRITY. (Sa1 12:1-5) Samuel said unto all Israel--This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.

Samuel's Address at the Renewal of the Monarchy - 1 Samuel 12 Samuel closed this solemn confirmation of Saul as king with an address to all Israel, in which he handed over the office of judge, which he had hitherto filled, to the king, who had been appointed by God and joyfully recognised by the people. The good, however, which Israel expected from the king depended entirely upon both the people and their king maintaining that proper attitude towards the Lord with which the prosperity of Israel was ever connected. This truth the prophet felt impelled to impress most earnestly upon the hearts of all the people on this occasion. To this end he reminded them, that neither he himself, in the administration of his office, nor the Lord in His guidance of Israel thus far, had given the people any reason for asking a king when the Ammonites invaded the land (Sa1 12:1-12). Nevertheless the Lord had given them a king, and would not withdraw His hand from them, if they would only fear Him and confess their sin (Sa1 12:13-15). This address was then confirmed by the Lord at Samuel's desire, through a miraculous sign (Sa1 12:16-18); whereupon Samuel gave to the people, who were terrified by the miracle and acknowledged their sin, the comforting promise that the Lord would not forsake His people for His great name's sake, and then closed his address with the assurance of his continued intercession, and a renewed appeal to them to serve the Lord with faithfulness (Sa1 12:19-25). With this address Samuel laid down his office as judge, but without therefore ceasing as prophet to represent the people before God, and to maintain the rights of God in relation to the king. In this capacity he continued to support the king with his advice, until he was compelled to announce his rejection on account of his repeated rebellion against the commands of the Lord, and to anoint David as his successor.