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1 Kings 9:9 Kommentar

8 historiske stemmer

Hvordan kirken har læst 1 Kings 9:9 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
BLIVRE (2018) · pt-br
E dirão: Porquanto deixaram ao SENHOR seu Deus, que havia tirado a seus pais da terra do Egito, e lançaram mão a deuses alheios, e os adoraram, e os serviram: por isso trouxe o SENHOR sobre eles todo este mal.
ARC (1995) · pt-br
E lhe responderão: E porque deixaram ao Senhor seu Deus, que tirou da terra do Egito a seus pais, e se apegaram a deuses alheios, e perante eles se encurvaram, e os serviram; por isso o Senhor trouxe sobre eles todo este mal.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. The answer which God, in a vision, gave to Solomon's prayer, and the terms he settled with him (Kg1 9:1-9). II. The interchanging of grateful kindnesses between Solomon and Hiram (Kg1 9:10-14). III. His workmen and buildings (Kg1 9:15-24). IV. His devotion (Kg1 9:25). V. His trading navy (Kg1 9:26-28).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 KINGS 9 This chapter relates a second vision Solomon had at Gibeon, in which he received an answer to his prayer in the preceding chapter, Kg1 9:1 that passed between him and Hiram king of Tyre, Kg1 9:10, the places that Solomon built or repaired, Kg1 9:15, the Canaanitish people that became bondmen to him, and the officers he had among the children of Israel, Kg1 9:20 the removal of Pharaoh's daughter to the house built for her, Kg1 9:24. Solomon's attention to religious services, Kg1 9:25 and the navy of ships he employed, which brought him in great riches, Kg1 9:26.
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John Gill · 1697 Exposition of the Entire Bible
And they shall answer,.... Who were left in the land when others were carried captive, as were some by Nebuchadnezzar, and who were capable of making the following answer: because they forsook the Lord; the worship of the Lord their God, as the Targum: who brought forth their fathers out of the land Egypt; which is observed as an aggravation of their sin: and have taken hold upon other gods: the gods of the people, as the Targum; of the Gentiles, who knew not the true God: and have worshipped them, and served them: even idols of gold and silver, wood and stone; an instance of judicial blindness they were left unto, who had been favoured with a revelation from God: therefore hath the Lord brought upon them all this evil; their idolatry was the cause of it, than which nothing is more provoking to God.
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Kirkefædrene 1

Lucius Caecilius Firmianus Lactantius · 325 Excerpts (Historical Christian Faith …
EPITOME OF THE DIVINE INSTITUTES 46
After a short time the emperor Vespasian subdued the Jews and laid waste their lands with the sword and fire, besieged and reduced them by famine, overthrew Jerusalem, led the captives in triumph and prohibited the others who were left from ever returning to their native land. And these things were done by God on account of that crucifixion of Christ, as he before declared this to Solomon in their Scriptures, saying, “And Israel shall be for perdition and a reproach to the people, and this house shall be desolate; and every one that shall pass by shall be astonished, and shall say, ‘Why has God done these evils to this land, and to this house?’ And they shall say, ‘Because they forsook the Lord their God and persecuted their King, who was dearly beloved by God, and crucified him with great degradation; therefore has God brought on them these evils.’ ” For what would they not deserve who put to death their Lord, who had come for their salvation?
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Moderne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
The Lord appears a second time to Solomon, and assures him that he had heard his prayer; and that he would establish his worship for ever in that temple, and him and his successors on the throne of Israel, provided he and they would keep his statutes and judgments, Kg1 9:1-5; but if they should transgress and forsake the Lord, then they should be cast off, the temple itself abandoned, and their enemies permitted to prevail over them, Kg1 9:6-9. Solomon having finished the temple and the king's house, about which he was employed twenty years, and having received assistance from Hiram king of Tyre, he gave him in return twenty cities in Galilee, with which he was not pleased, Kg1 9:10-14. Solomon's levies, buildings, and the persons employed, Kg1 9:15-23. Pharaoh's daughter comes to the city of David, Kg1 9:24. He sacrifices thrice a year at the temple, Kg1 9:25. Solomon's navy, and the gold they brought from Ophir, Kg1 9:26-28.
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Adam Clarke · 1762 Commentary on the Bible
Have taken hold upon other gods - When an indigent person claims the protection of a superior, he casts himself down before him, and lays hold of his feet; and this expression is frequently used when there is no prostration: I have taken hold of thy feet. When a person is called into the presence of the Burman monarch, he is said to go to the golden foot. - Ward's Customs.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
GOD'S COVENANT IN A SECOND VISION WITH SOLOMON. (Kg1 9:1-9) And it came to pass, when Solomon had finished the building of the house--This first verse is connected with Kg1 9:11, all that is contained between Kg1 9:2-10 being parenthetical.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The Answer of the Lord to Solomon's Dedicatory Prayer (cf. Ch2 7:11-22). - Kg1 9:1, Kg1 9:2. When Solomon had finished the building of the temple, and of his palace, and of all that he had a desire to build, the Lord appeared to him the second time, as He had appeared to him at Gibeon, i.e., by night in a dream (see Kg1 3:5), to promise him that his prayer should be answered. For the point of time, see at Kg1 8:1. כּל־חשׁק, all Solomon's desire or pleasures, is paraphrased thus in the Chronicles: לב על כּל־הבּא, "all that came into his mind," and, in accordance with the context, is very properly restricted to these two principal buildings by the clause, "in the house of Jehovah and in his own house."
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Krydshenvisninger

Jeremiah 2:19
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Jeremiah 5:19
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
Deuteronomy 29:25
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
Jeremiah 2:10
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
2 Chronicles 7:22
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
Jeremiah 50:7
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
Ezekiel 36:17
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Lamentations 4:13
For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,