Introduction
Great and long preparation had been making for the building of the temple, and here, at length, comes an account of the building of it; a noble piece of work it was, one of the wonders of the world, and taking in its spiritual significancy, one of the glories of the church. Here is, I. The time when it was built (Kg1 6:1), and how long it was in the building (Kg1 6:37, Kg1 6:38). II. The silence with which it was build (Kg1 6:7). III. The dimensions of it (Kg1 6:2, Kg1 6:3). IV. The message God sent to Solomon, when it was in the building (Kg1 6:11-13). V. The particulars: windows (Kg1 6:4), chambers (Kg1 6:5, Kg1 6:6, Kg1 6:8-10), the walls and flooring (Kg1 6:15-18), the oracle (Kg1 6:19-22), the cherubim (Kg1 6:23-30), the doors (Kg1 6:31-35), and the inner court (Kg1 6:36). Many learned men have well bestowed their pains in expounding the description here given of the temple according to the rules of architecture, and solving the difficulties which, upon search, they find in it; but in that matter, having nothing new to offer, we will not be particular or curious; it was then well understood, and every man's eyes that saw this glorious structure furnished him with the best critical exposition of this chapter.
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Introduction
INTRODUCTION TO 1 KINGS 6
This chapter gives an account of the building of the temple, for which preparations were before made and begins with the time of its building, Kg1 6:1; gives the dimensions of it and the porch before it, Kg1 6:2; observes the windows in it and chambers about it, Kg1 6:4; and while it was building, Solomon had a word from the Lord relative to it, Kg1 6:11; and then the account goes on concerning the walls of the house, and the flooring of it, Kg1 6:15; and the oracle in it, and the cherubim in that, Kg1 6:19; and the doors into it, and the carved work of them, Kg1 6:31; and the chapter is concluded with observing the time when it was begun and finished Kg1 6:37.
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And within the oracle he made two cherubim of olive tree,.... Or of the oil tree, as in Isa 41:19; see Neh 8:15; for there are other trees besides olives, out of which oil is pressed, as pine trees, cypress trees, &c. and which some think are here meant; though the Targum interprets it of the olive tree: these cherubim are different from those made by Moses, and were besides them; these were larger than they; these were made of olive wood, they of gold; these stood on the floor of the house, they at the two ends of the mercy seat, and were made out of it, and were with it in this holy place in Solomon's temple: these two cherubim may be emblems of the angels in their greatness and glory, who are always in the presence of God, behold his face, and wait to do his will; or it may be rather of the two witnesses, said to be the two olive trees standing before the God of the whole earth, Rev 11:3; who have boldness to enter into the holiest of all, and have sight and knowledge of the mysteries of the ark and mercy seat; have their commission from heaven, and speak according to the oracles of God; these are said to be of image work, Ch2 3:10; that is, of various forms, as the thee of a man, a lion, an ox, and eagle, Eze 1:10. Dr. Lightfoot thinks (g) they resembled the two Testaments, which in their beginning and end reach the two sides of the world, the creation and the last judgment, and in the middle do sweetly join the one to the other:
each ten cubits high; half as high as the most holy place; emblems either of the high angels, those thrones, dominions, principalities, and powers, or of men of uncommon size as to their gifts and grace.
(g) Prospect of the Temple, c. 15. sect. 4.
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