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1 Kings 21:23 Kommentar

8 historical voices

Hvordan kirken har læst 1 Kings 21:23 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
BLIVRE (2018) · pt-br
De Jezabel também falou o SENHOR, dizendo: Os cães comerão a Jezabel no muro de Jezreel.
ARC (1995) · pt-br
Também acerca de Jezabel falou o Senhor, dizendo: Os cães comerão Jezabel junto ao antemuro de Jizreel.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Ahab is still the unhappy subject of the sacred history; from the great affairs of his camp and kingdom this chapter leads us into his garden, and gives us an account of some ill things (and ill indeed they proved to him) relating to his domestic affairs. I. Ahab is sick for Naboth's vineyard (Kg1 21:1-4). II. Naboth dies by Jezebel's plot, that the vineyard may escheat to Ahab (Kg1 21:5-14). III. Ahab goes to take possession (Kg1 21:15-16). IV. Elijah meets him, and denounces the judgments of God against him for his injustice (Kg1 21:17-24). V. Upon his humiliation a reprieve is granted (Kg1 21:25-29).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 KINGS 21 In this chapter we have an account of Ahab's design to have Naboth's vineyard, for which he offered him another, or the value of that, but Naboth refusing to part with it, Ahab fell sick, Kg1 21:1, the reason of which being found out by Jezebel, she devised means to get Naboth put to death under the colour of justice for blasphemy, Kg1 21:5, and then bid Ahab go and take possession of the vineyard, where he was met by Elijah, who denounced the judgments of God upon him, and Jezebel, and all his family, for his injustice, Kg1 21:15, but he humbling himself, the evil threatened was deferred to the days of his son, Kg1 21:27.
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John Gill · 1697 Exposition of the Entire Bible
And the word of the Lord came to Elijah the Tishbite,.... After he was gone from Ahab, and Ahab had been some time in this humble posture; the Targum calls it the word of prophecy, and so it was, as the next verse shows: saying: as follows. 1 Kings 21:29
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Kirkefædrene 2

Ephrem the Syrian · 306 Excerpts (Historical Christian Faith …
ON THE FIRST BOOK OF KINGS 21:17
And the Lord said to Elijah, “Get up, go down to meet King Ahab of Israel,” and so on. Now, when Jezebel invited Ahab to come and take hold of the vineyard whose owners had been stoned, Elijah went out to meet him, precisely when he did not expect him, and approached him in order to reveal the shameful action which they thought no one else knew about. He reproached the king openly for stealing the vineyard and killing the righteous Naboth. But one may say: Is not Jezebel the one who prepared the death of Naboth? Ahab simply did not accept that his request was rejected by Naboth; he did not want to treat him badly or take his vineyard by force. However, if he claims the vineyard, since the inheritance is due to the king after the heirs are dead, as the law prescribes, we maintain that if Ahab had not sinned at all, it would have been impossible that the justice that absolves those who are oppressed might have wronged him. Nor would the prophet, who reproved him according to the command of the just Judge and had already condemned him twice, [have wronged him].And Elijah said to him, “Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood, and I will make your house like the house of Jeroboam.” To Jezebel too, the Lord said, “The dogs shall eat Jezebel within the boundaries of Jezreel.” Such are the judgments that Elijah pronounced against the king and the queen: he gives them to the dogs, and the house of Ahab to destruction.
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Ambrose of Milan · 339 Excerpts (Historical Christian Faith …
On Naboth the Jezreelite, Chapter 11, 48-49
Finally, even Jezebel herself was eaten by dogs and the birds of the air, in order to show that the spiritual wickedness becomes the prey of the rich burial. Therefore, flee, rich man, from such an end. But you will flee from such an end if you flee from such a disgrace. Do not be like Ahab, desiring a neighboring possession. Do not let that fatal greed of Jezebel dwell in you, which persuades you with bloodshed. It does not recall your desires, but impels them; it makes you even sadder when you possess what you desired; it makes you naked when you have riches.
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Moderne 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Ahab covets the vineyard of Naboth, and wishes to have it either by purchase or exchange, Kg1 21:1, Kg1 21:2. Naboth refuses to alienate it on any account, because it was his inheritance from his fathers, Kg1 21:3. Ahab becomes disconsolate, takes to his bed, and refuses to eat, Kg1 21:4. Jezebel, finding out the cause, promises to give him the vineyard, Kg1 21:5-7. She writes to the nobles of Jezreel to proclaim a fast, to accuse Naboth of blasphemy, carry him out, and stone him to death; which is accordingly done, Kg1 21:8-14. She then tells Ahab to go and take possession of the vineyard; he goes, and is met by Elijah, who denounces on him the heaviest judgments, Kg1 21:15-24. Ahab's abominable character, Kg1 21:25, Kg1 21:26. He humbles himself; and God promises not to bring the threatened public calamities in his days, but in the days of his son, Kg1 21:27-29.
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Adam Clarke · 1762 Commentary on the Bible
The dogs shall eat Jezebel - This was most literally fulfilled; see Kg2 9:36. The carcasses of poor Hindoos, and of persons who have received public punishment, are thrown into the rivers, and floating to the side, are devoured by dogs, vultures, and crows.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
NABOTH REFUSES AHAB HIS VINEYARD. (Kg1 21:1-4) Naboth the Jezreelite had a vineyard, which was in Jezreel--Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated by any feelings of disloyalty or disrespect to the king, but solely from a conscientious regard to the divine law, which, for important reasons, had prohibited the sale of a paternal inheritance [Lev 25:23; Num 36:7]; or if, through extreme poverty or debt, an assignation of it to another was unavoidable, the conveyance was made on the condition of its being redeemable at any time [Lev 25:25-27]; at all events, of its reverting at the jubilee to the owner [Lev 25:28]. In short, it could not be alienated from the family, and it was on this ground that Naboth (Kg1 21:3) refused to comply with the king's demand. It was not, therefore, any rudeness or disrespect that made Ahab heavy and displeased, but his sulky and pettish demeanor betrays a spirit of selfishness that could not brook to be disappointed of a favorite object, and that would have pushed him into lawless tyranny had he possessed any natural force of character.
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