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1 Chronicles 5:24 Kommentar

7 historical voices

Hvordan kirken har læst 1 Chronicles 5:24 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.
BLIVRE (2018) · pt-br
E estes foram os cabeças das casas de seus pais: Efer, Isi, Eliel, Azriel, Jeremias, Hodavias, e Jadiel, homens valentes e fortes, homens renomados, e cabeças das casas de seus pais.
ARC (1995) · pt-br
E estes foram os cabeças de suas casas paternas, a saber: Efer, Isi, Eliel, Azriel, Jeremias, Hodavias e Jadiel, homens valentes, homens de nome, e chefes das suas casas paternas.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter gives us some account of the two tribes and a half that were seated on the other side Jordan. I. Of Reuben (Ch1 5:1-10). II. Of Gad (Ch1 5:11-17). III. Of the half-tribe of Manasseh (Ch1 5:23, Ch1 5:24). IV. Concerning all three acting in conjunction we are told, 1. How they conquered the Hagarites (Ch1 5:18-22). 2. How they were, at length, themselves conquered, and made captives, by the king of Assyria, because they had forsaken God (Ch1 5:25, Ch1 5:26).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.
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John Gill · 1697 Exposition of the Entire Bible
And the God of Israel,.... The Targum is,"the word of the God of Israel:" stirred up the spirit of Pul king of Assyria: in the times of Menahem king of Israel: and the spirit of Tilgathpilneser; in the times of Pekah king of Israel, to invade the land, and make war in it: and he carried them away: not the former, but the latter: even the Reubenites, and the Gadites, and the half tribe of Manasseh; these entirely together, with some other parts of the land, see Kg2 15:29. and brought them unto Halah, and Habor, and Hara, and to the river Gozan; to the very same places where afterwards Salmaneser carried the ten tribes, or what remained of them, see Kg2 17:6. unto this day; the times of Ezra, the writer of this book, after the tribe of Judah returned from the captivity of Babylon; but the ten tribes remained where they were carried, and have not returned even to this day. Next: 1 Chronicles Chapter 6
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Moderne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
The genealogies of Reuben, Ch1 5:1-10. Of Gad, Ch1 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, Ch1 5:18-22. The genealogy of the half tribe of Manasseh, Ch1 5:23, Ch1 5:24. The idolatry of these tribes and their captivity by the Assyrians, Ch1 5:25, Ch1 5:26.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE LINE OF REUBEN. (Ch1 5:1-10) Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis (Ch1 5:1-2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (Deu 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Gen 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah--not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
And the God of Israel,.... The Targum is,"the word of the God of Israel:" stirred up the spirit of Pul king of Assyria: in the times of Menahem king of Israel: and the spirit of Tilgathpilneser; in the times of Pekah king of Israel, to invade the land, and make war in it: and he carried them away: not the former, but the latter: even the Reubenites, and the Gadites, and the half tribe of Manasseh; these entirely together, with some other parts of the land, see Kg2 15:29. and brought them unto Halah, and Habor, and Hara, and to the river Gozan; to the very same places where afterwards Salmaneser carried the ten tribes, or what remained of them, see Kg2 17:6. unto this day; the times of Ezra, the writer of this book, after the tribe of Judah returned from the captivity of Babylon; but the ten tribes remained where they were carried, and have not returned even to this day. Next: 1 Chronicles Chapter 6
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