Zechariah 1:6 Komentář

In this chapter, after the introduction (Zac 1:1), we have, I. An awakening call to a sinful people to repent of their sins and return to God (Zac 1:2-6). II. Great encouragement given to hope for mercy. 1. By the vision of the horses (Zac 1:7-11). 2. By the prayer of the angel for Jerusalem, and the answer to that prayer (Zac 1:12-17). 3. By the vision of the four carpenters that were employed to cut off the four horns with which Judah and Jerusalem were scattered (Zac 1:18-21).

In this chapter, after the account of the prophet, and the time of the prophecy by him, are an exhortation of the people of the Jews to repentance; the vision of a rider upon a red horse, and the intercession of the angel of the Lord for Jerusalem; and another vision of the enemies of the Jews, and of their deliverers. In Zac 1:1 is the general inscription of the book; in which an account is given of the time of its writing, and of the writer of it: then follows the exhortation to repentance, enforced from the wrath of God, which came upon their fathers for not hearkening to the Lord, and turning from their evil ways; and from the advantage that would be received thereby, the Lord would return to them; and from the certain accomplishment of the divine word; for, though both their fathers and prophets died, the word of the Lord had its sure effect, Zac 1:2 and next the vision of the rider on the red horse is presented; the year, month, day, and night, in which it was seen, are mentioned, Zac 1:7 and the rider is described by his form, a man; by the horse he rode upon, a red one; by the place he stood in among the myrtle trees in the bottom; and by his attendants behind, red horses, speckled and white, Zac 1:8. The interpretation of which last is given to the prophet by the angel, by the man among the myrtle trees, and by the answer of them to the angel of the Lord themselves, Zac 1:9. After which the angel is represented as making intercession for Jerusalem, who is answered by good and comfortable words, Zac 1:12 upon which the prophet is bid to publish the jealousy of the Lord for Jerusalem; his displeasure at the heathens for afflicting them; his promise to return to the Jews, that the temple and city of Jerusalem should be rebuilt, and other cities of Judea, which should enjoy great prosperity, Zac 1:14 and the chapter is concluded with a vision of four horns, signifying the enemies of Judah, Israel, and Jerusalem; and of four carpenters that should destroy them, Zac 1:18.

But my words and my statutes, which I commanded my servants the prophets,.... That is, the predictions which he ordered his prophets to declare in his name, that their fathers should die by the sword, or famine, or pestilence, or be carried captive, which he purposed in himself, and threatened them with: did they not take hold of your fathers? overtake them, seize upon them, and have their accomplishment in them? not one thing has failed, or come short of being fulfilled, of all that was determined, or said should be done: and they returned and said; that is, as many of them as perished not, but were carried captive; at least many of them, who either were thoroughly converted, and turned from their evil, or however in appearance: and who were obliged to own, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doing, so hath he dealt with us: as he purposed, so he performed, and that with great justice and equity, being what their evil ways and doings righteously deserved; see Isa 14:24.

(Vers. 5, 6.) Where are your fathers and the prophets? Will they live forever? However, my words and my ordinances that I commanded my servants the prophets, did not your fathers understand them? And they turned and said: Just as the Lord of hosts planned to do to us according to our ways and according to our inventions, He has done to us. LXX: Where are your fathers and the prophets? Will they live forever? However, listen to my words and accept my law, which I command in my spirit to my servants, the prophets who have understood your ancestors. And they answered and said, 'Just as the Lord Almighty was ready to do to us according to our ways and our inventions, so he did to us.' 'Where are,' he said, 'your ancestors who did not listen or pay attention to me?' Where are your prophets? In common it must be heard: Where are your fathers, and where are your prophets? That is, false prophets: for never would it be said of the holy prophets, 'Will they live forever?' And so, those who have sinned and refused to return to me, and those who, while sinning, deceived others with false promises, have been taken away by death, but my words, which I spoke through my prophets, endure forever, which your fathers understood and showed to be true. Your fathers, confirming the fulfillment of the prophecies of my prophets by the outcome of events, turned to repentance and said: As the Lord of hosts foretold, he has dealt with us according to our works and sins. Let us read Daniel confessing in his own person and in the person of the people to the Lord, that they did not want to hear him, and that whatever they have suffered has rightfully befallen them (Dan. III).

The prophet earnestly exhorts the people to repentance, that they may escape such punishments as had been inflicted on their fathers, Zac 1:1-6. The vision of the horses, with the signification, Zac 1:7-11. The angel of the Lord successfully intercedes in behalf of Jerusalem, Zac 1:12-17. The vision of the four horns, and of the four carpenters, Zac 1:18-21.

Did they not take hold of your fathers? - Every thing happened according to the predictions, and they were obliged to acknowledge this; and yet they would not turn from their evil way.

INTRODUCTORY EXHORTATION TO REPENTANCE. THE VISION. The man among the myrtles: Comforting explanation by the angel, an encouragement to the Jews to build the city and temple: The four horns and four artificers. (Zec. 1:1-17) See Introduction.

statutes--My determined purposes to punish for sin. which I commanded my servants--namely, to announce to your fathers. did they not take hold--that is, overtake, as a foe overtakes one fleeing. they returned--Turning from their former self-satisfaction, they recognized their punishment as that which God's prophets had foretold. thought to do--that is, decreed to do. Compare with this verse Lam 2:17. our ways--evil ways (Jer 4:18; Jer 17:10; Jer 23:2).