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The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus 7:14 Komentář

1 historický hlas

Jak Církev četla Sirach 7:14 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

VUL · la
Noli velle mentiri omne mendacium : assiduitas enim illius non est bona.

Hlasy napříč staletími

Církevní otcové 1

Gregory the Great · 540 Excerpts (Historical Christian Faith …
The Book of Pastoral Rule, Part 3, Chapter 30
Those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth. For hence it is written, "The dog is returned to his own vomit again, and the sow that was washed to her wallowing in the mire." For the dog, when he vomits, certainly casts forth the food which weighed upon his stomach; but, when he returns to his vomit, he is again loaded with what he had been relieved from. And they who mourn their transgressions certainly cast forth by confession the wickedness with which they have been evilly satiated, and which oppressed the inmost parts of their soul; and yet, in recurring to it after confession, they take it in again. But the sow, by wallowing in the mire when washed, is made more filthy. And one who mourns past transgressions, yet forsakes them not, subjects himself to the penalty of more grievous sin, since he both despises the very pardon which he might have won by his weeping, and as it were rolls himself in miry water; because in withholding purity of life from his weeping he makes even his very tears filthy before the eyes of God. Hence again it is written, "Repeat not a word in thy prayer." For to repeat a word in prayer is, after bewailing, to commit what again requires bewailing. Hence it is said through Isaiah, "Wash you, be ye clean." For he neglects being clean after washing, whosoever after tears keeps not innocency of life. And they therefore are washed, but are in no wise clean, who cease not to bewail the things they have committed, but commit again things to be bewailed. Hence through a certain wise man it is said, "He that is baptized from the touch of a dead body and toucheth it again, what availeth his washing?" For indeed he is baptized from the touch of a dead body who is cleansed from sin by weeping: but he touches a dead body after his baptism, who after tears repeats his sin.
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