Revelation 5:13 Komentář

In the foregoing chapter the prophetical scene was opened, in the sight and hearing of the apostle, and he had a sight of God the Creator and ruler of the world, and the great King of the church. He saw God on the throne of glory and government, surrounded with his holy ones, and receiving their adorations. Now the counsels and decrees of God are set before the apostle, as in a book, which God held in his right hand; and this book is represented, I. As sealed in the hand of God (Rev 5:1-9). II. As taken into the hand of Christ the Redeemer, to be unsealed and opened (Rev 5:6 to the end).

INTRODUCTION TO REVELATION 5 This chapter contains the vision of the sealed book, and the opening of it by Christ, which occasions universal joy among all ranks and sorts of creatures. The book is described by the place where it was, in the right hand of God; by the uncommon manner in which it was written within and without; and by the seven seals it was sealed with, Rev 5:1, next follows a proclamation made by a mighty angel, with a loud voice, to find out a person worthy and able to open this book, and loose its seals, Rev 5:2, upon which a declaration is made, that none could be found in heaven, earth, or hell, Rev 5:3, which had such an effect upon John, that it set him a weeping, Rev 5:4, but was comforted by one of the elders suggesting, that there was a person that could, and would do it, when he calls the lion of the tribe of Judah, and the root of David, which are names of Christ, Rev 5:5, of which he was assured by what he quickly saw, namely, the same person the elder spoke of, described by his position, standing between the throne, and the living creatures, and elders; and by his similitude and likeness, as a Lamb that had been lately slain, with seven horns and eyes in him; and by what he did, he went and took the book out of the right hand of God, his Father, Rev 5:6. This occasioned a general joy among all kind of creatures; first among the four living creatures, and four and twenty elders, who are described by what they had, harps and golden vials, the one for praise, the other for prayer; and by what they did, they fell down in a worshipping posture before the Lamb, and sung the new song of redeeming love to him; in which they ascribe worthiness to him, to take the book and open its seals; declare their redemption unto God, by his blood, out of all nations of the earth; take notice of the honour done them by him, in making them kings and priests to God; and express their assurance that they shall reign with him on earth, Rev 5:8, and next an innumerable company of angels join the living creatures and elders, in a doxology or ascription of glory to him, Rev 5:11, yea, every creature in heaven and earth, upon it, and under it, and in the sea, are introduced as giving glory both to him that sat upon the throne, and to the Lamb, Rev 5:13, and the whole is closed by the living creatures saying "Amen", to all, and by the elders prostrating themselves, and worshipping the living and eternal God, Rev 5:14.

And every creature which is in heaven,.... Animate or inanimate, angels, and the spirits of just men made perfect, sun, moon, and stars, and the fowls of the air: and on the earth; men and beasts, and every creeping thing, mountains, hills, fruitful trees, and all cedars: and under the earth: in the bowels of it, metals, minerals, and everything of that kind: and such as are in the sea; that sail in ships upon the mighty waters, and fishes great and small that are therein: and all that are in them; in heaven, earth, and sea: heard I saying, blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever; all creatures in their way praise God, and are subservient to the glory and interest of Christ, and are the occasion of glorifying of both; and even the enemies of Christ, wicked men and devils, will be obliged to own Christ to be Lord, to the glory of God the Father, as well as angels and saints; and the same glory and honour which are given to the one are ascribed to the other, which shows the proper deity of Christ, and his equality with the Father. The Syriac version reads, "and I heard him who sitteth upon the throne, saying, to the Lamb be given blessing and honour", &c. with which compare Joh 5:22.

The present text expresses the doxology universally accorded by all creation, both heavenly and earthly, to God the Father, and to the Word who became man [ἐνανθρωπήσαντι] and was made flesh [σαρκωθέντα], that is, also glorified together with the Holy Spirit.

From all beings, whether intelligent or sensible, whether living or simply existing in some way, God, as the Creator of all things, is glorified by words proper to their natures. Also praised is his only begotten and consubstantial Son who graciously renewed humankind and the creation that was made through him. And it is written that, as man, he received authority over all things in heaven and upon the earth.

To whom all power in heaven and on earth has been given. For if the righteous are called the children of God, why not also the angels? Although the heavenly hosts can also sing this by rejoicing in our redemption. As the holy Pope Gregory explained, adding: "For the voice of the angels in the praise of the Creator is the very wonder of inner contemplation."

And I saw, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients. By saying that he heard the voice, he shows what kind of seeing this was; for he sees sounds and hears visions. Now if, as already said, the living creatures and the ancients are round about the throne, how can there be any angel round about the same throne, if not because those same living creatures and ancients are angels? About whom it is said, The angels of peace shall weep bitterly. [Is. 33:7] Though the heavenly military may also be understood by the name of angels; but whether it is about the latter or about the former, their countless multitude is shown when it is said after that, and the number of them was thousands of thousands, saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction, and every creature, which is in heaven, and on the earth, and under the earth, and under the sea, and the things that are in it. The sea and the things that are in it represent this world. I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. Saying all, he means again those whom he said above the whole Church was made up of, that is the living creatures, the ancients, and the angels. In the one who sits and the Lamb, that is in the Father and the Son, according to the rule mentioned earlier, the Holy Spirit is also understood.

The book sealed with seven seals, which no being in heaven or earth could open, Rev 5:1-3. Is at last opened by the Lion of the tribe of Judah, Rev 5:4-8. He receives the praises of the four living creatures and the twenty-four elders, Rev 5:9, Rev 5:10. And afterwards of an innumerable multitude, who acknowledge that they were redeemed to God by his blood, Rev 5:11, Rev 5:12. And then, of the whole creation, who ascribe blessing, honor, glory, and power to God and the Lamb for ever, Rev 5:13, Rev 5:14.

Every creature - All parts of the creation, animate and inanimate, are represented here, by that figure of speech called prosopopaeia or personification, as giving praise to the Lord Jesus, because by him all things were created. We find the whole creation gives precisely the same praise, and in the same terms, to Jesus Christ, who is undoubtedly meant here by the Lamb just slain as they give to God who sits upon the throne. Now if Jesus Christ were not properly God this would be idolatry, as it would be giving to the creature what belongs to the Creator.

THE BOOK WITH SEVEN SEALS: NONE WORTHY TO OPEN IT BUT THE LAMB: HE TAKES IT AMIDST THE PRAISES OF THE REDEEMED, AND OF THE WHOLE HEAVENLY HOST. (Rev 5:1-14) in, &c.--Greek, "(lying) upon the right hand." His right hand was open and on it lay the book. On God's part there was no withholding of His future purposes as contained in the book: the only obstacle to unsealing it is stated in Rev 5:3 [ALFORD]. book--rather, as accords with the ancient form of books, and with the writing on the backside, "a roll." The writing on the back implies fulness and completeness, so that nothing more needs to be added (Rev 22:18). The roll, or book, appears from the context to be "the title-deed of man's inheritance" [DE BURGH] redeemed by Christ, and contains the successive steps by which He shall recover it from its usurper and obtain actual possession of the kingdom already "purchased" for Himself and His elect saints. However, no portion of the roll is said to be unfolded and read; but simply the seals are successively opened, giving final access to its contents being read as a perfect whole, which shall not be until the events symbolized by the seals shall have been past, when Eph 3:10 shall receive its complete accomplishment, and the Lamb shall reveal God's providential plans in redemption in all their manifold beauties. Thus the opening of the seals will mean the successive steps by which God in Christ clears the way for the final opening and reading of the book at the visible setting up of the kingdom of Christ. Compare, at the grand consummation, Rev 20:12, "Another book was opened . . . the book of life"; Rev 22:19. None is worthy to do so save the Lamb, for He alone as such has redeemed man's forfeited inheritance, of which the book is the title-deed. The question (Rev 5:2) is not (as commonly supposed), Who should reveal the destinies of the Church (for this any inspired prophet would be competent to do)? but, Who has the WORTH to give man a new title to his lost inheritance? [DE BURGH]. sealed . . . seven seals--Greek, "sealed up," or "firmly sealed." The number seven (divided into four, the world-wide number, and three, the divine) abounds in Revelation and expresses completeness. Thus, the seven seals, representing all power given to the Lamb; the seven trumpets, by which the world kingdoms are shaken and overthrown, and the Lamb's kingdom ushered in; and the seven vials, by which the beast's kingdom is destroyed.

The universal chorus of creation, including the outermost circles as well as the inner (of saints and angels), winds up the doxology. The full accomplishment of this is to be when Christ takes His great power and reigns visibly. every creature--"all His works in all places of His dominion" (Psa 103:22). under the earth--the departed spirits in Hades. such as are--So B and Vulgate. But A omits this. in the sea--Greek, "upon the sea": the sea animals which are regarded as being on the surface [ALFORD]. all that are in them--So Vulgate reads. A omits "all (things)" here (Greek, "panta"), and reads, "I heard all (Greek, "pantas") saying": implying the harmonious concert of all in the four quarters of the universe. Blessing, &c.--Greek, "the blessing, the honor, and the glory, and the might to the ages of the ages." The fourfold ascription indicates world-wide universality.