Introduction
We have here, I. An angel proclaiming the fall of Babylon (Rev 18:1, Rev 18:2). II. Assigning the reasons of her fall (Rev 18:3). III. Giving warning to all who belonged to God to come out of her (Rev 18:4, Rev 18:5), and to assist in her destruction (Rev 18:6-8). IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (Rev 18:9-19). V. The great joy that there would be among others at the sight of her irrecoverable ruin (Rev 18:20, etc.).
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Introduction
INTRODUCTION TO REVELATION 18
This chapter gives an account of the fall of Babylon, and of the lamentation of many, and of the joy of others, by reason of it; which account is published by several angels: the first that declares her fall is described by his original, descending from heaven; by the great power he had; by his resplendent glory, and by his mighty cry in publishing her destruction; which is illustrated by the desolate condition she will be in upon her fall; the reasons of which are given, became the nations and kings of the earth had committed fornication with her, and the merchants of the earth were enriched by her luxury, Rev 18:1. Another voice is heard from heaven, calling upon the people of God, first to come out of her, lest partaking of her sins they should share in her plagues, seeing her iniquities had reached to heaven, and were remembered before God; and next to take full vengeance on her, because she had glorified herself, lived deliciously, and in great security, Rev 18:4. And then follows a continuation of the account of her destruction, what her plagues would be, death, mourning, famine, and fire; and which would be sudden, in one hour, and certain, from the power and justice of God, Rev 18:8. Next follow the lamentations of the kings, merchants, and masters of ships, because of her greatness, riches, and merchandise, which are all come to nothing, Rev 18:9. And then the church; the saints, apostles, and prophets, are called upon to rejoice at the vengeance taken on her, Rev 18:20 upon which a mighty angel appears, who by an action signifies the manner of her destruction, and the irrecoverableness of her state and condition, Rev 18:21 and declares her utter ruin, by affirming that nothing that was either delightful or profitable, or necessary or comfortable, should any more be found in her; giving the reasons of it, because of her luxury, idolatry, and bloodshed, Rev 18:22.
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And the light of a candle shall shine no more at all in thee,.... Either for common use, or at feasts, or at marriages, which being kept at night, required candies, lamps, or torches; this shows that Babylon, or Rome, shall be deprived of everything, even of the least thing that is comfortable in life; see Jer 25:10 this will be a just punishment upon her for her abuse of this blessing of life; so where wax candles in great numbers have been burning in the daytime, there will not be so much as a single candle to give light in the night; and where candles have been lighted up for the dead, there will not be one for the use of the living:
and the voice of the bridegroom and of the bride shall be heard no more at all in thee: there will be no marrying, nor giving in marriage; no procreation of children, or propagation of posterity, in this place; which denotes the utter extirpation of the inhabitants of it; the phrases are taken from Jer 7:34 Jer 25:10 and this will be in righteous retaliation for the prohibition of marriage; which God has instituted, and is honourable, Ti1 4:2 the reasons of Babylon's destruction follow:
for thy merchants were the great men of the earth: in allusion to the merchants of Tyre, said to be princes, Isa 23:8 for by trading and dealing in the wares and merchandise of Rome, persons of mean extract, and of very low circumstances of life, have grown exceeding rich, and have equalled the princes of the earth; as for instance, Cardinal Wolsey here in England, a butcher's son at Ipswich; and on the other hand, the princes and great men of the earth have become Rome's merchants, and have thought it an high honour to get a cardinal's hat, as the Cardinals Albertus duke of Austria, Bourbon, Pool, and others, mentioned by Brightman:
for by thy sorceries were all nations deceived; meaning her false doctrines, traditions, idolatry, superstition, and will worship, with which, as another Jezebel, she has bewitched, allured, and deceived the nations of the empire, and the kings thereof, Rev 18:3.
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