Revelation 14:2 Komentář

After an account of the great trials and sufferings which the servants of God had endured, we have now a more pleasant scene opening; the day begins now to dawn, and here we have represented, I. The Lord Jesus at the head of his faithful followers (Rev 14:1-5). II. Three angels sent successively to proclaim the fall of Babylon and the things antecedent and consequent to so great an event (Rev 14:6-13). III. The vision of the harvest (Rev 14:14, etc.).

INTRODUCTION TO REVELATION 14 This chapter contains three visions; one of the Lamb on Mount Zion, another of the three angels preaching against Babylon, and the third of the harvest and vintage. The vision of the Lamb is in Rev 14:1, which is no other than Christ, described by his similitude, as a Lamb; by the place where he was, Mount Zion; by his position there, standing, and by the company that were with him, whose number were 144,000, and their character, his Father's name written on their foreheads; at the same time a voice was heard from heaven, comparable to the sound of many waters, of thunders, and of harps: and a song sung which none learn but the above number with the Lamb, Rev 14:2, who are described by their purity, chastity, and strict adherence to Christ; by their redemption through him; by their being the firstfruits of God and of the Lamb, and by their integrity and unblemished character, Rev 14:4; next follows the account of the three angels; the first comes with the everlasting Gospel, to preach it to all men, loudly calling upon all to fear and worship God, and give glory to him, since he is the Creator of all, and the hour of his judgment is come, Rev 14:6; the second proclaims the fall of Babylon, with the reason of it, Rev 14:8; and the third denounces the wrath of God upon the worshippers of the beast in the most public manner, and that for ever, Rev 14:9; and this vision is closed with some expressions, showing that, till this was done, the patience of the saints would be tried, and the true worshippers of the Lamb be discovered, and comforting them with an assurance of that rest that remains after death for the faithful followers of Christ, Rev 14:12; after this is the vision of the harvest and vintage of the earth. The reaper is described by his form, like the son of man; by his seat, a white cloud; by a golden crown on his head, and by a sharp sickle in his hand, Rev 14:14; who is called upon by an angel out of the temple to make use of his sickle, and reap, because the time of reaping was come, the harvest being ripe, Rev 14:15, upon which he thrusts in his sickle, and reaps the earth, Rev 14:16; after this, another angel appears out of the temple, with a sharp sickle, to whom another angel from the altar, that had power over fire, calls to make use of his sickle, and gather the clusters of the vine, since the grapes were fully ripe, Rev 14:17; upon which he thrusts in his sickle, and gathers them, and casts them into the winepress of divine wrath, which being trodden, blood comes out of it to the horses' bridles for the space of a thousand and six hundred furlongs, Rev 14:19.

And I heard a voice from heaven,.... The same with the voices heard in heaven upon the sounding of the seventh trumpet, Rev 11:15; as the voice of many waters; very loud, and uttered by a great multitude of people, signified by waters in this book, Rev 17:15; the same with those that praise the Lord for the destruction of antichrist, and for the marriage of the Lamb, Rev 19:1; and as the voice of a great thunder; to which the Gospel may be compared for its open, loud publication, being heard far and near, as thunder is: and I heard the voice of harpers, harping with their harps; that is, singing the praises of God, for the fall of Babylon, the happy state and condition of the church, and the blessings of grace; the harp being a musical instrument, used under the Old Testament in singing praise: Brightman thinks that these different sounds represent the course of Gospel doctrine, and the church's voice throughout the reign of antichrist; that when the church first went into the wilderness, her voice was like the murmuring of waters, confused and indistinct; when she began to revive under the Waldenses and Albigenses, Wickliff, Huss, &c. her voice was like thunder, loud and terrible; and at the Reformation, it was as the voice of harpers, when confessions of faith were published with sweet harmony and consent. Others have thought that the different properties and efficacy of the Gospel are designed; as its rapidity and irresistible force, by the many waters; its striking and shaking the consciences of men, by the thunder, Christ's ministers being sometimes "Boanergeses", sons of thunder; and its harmonious music, pleasant sound, peace, joy, and comfort it brings, by the voice of harpers. The Alexandrian copy, the Complutensian edition, the Vulgate Latin, and all the Oriental versions, read, "the voice which I heard was as harpers", &c.

And I heard, he says, a voice like harpists singing a new song before the throne and the living creatures and the elders. The music pleasing to God and harmony of the song is indicated by the sound going forth as of those playing the harp; for if praise is not beautiful in the mouth of a sinner according to what is written (Sir. 15:9), certainly it is beautiful and melodious in the mouth of the righteous.

And I heard a voice from heaven, like the voice of many waters. The great voice of the saints, the great devotion of charity, which he reports hearing from heaven, while he had predicted that those who issued the voice stood on Mount Zion. To show that Mount Zion signifies the Church, raised to the joy of sublime contemplation to overcome the burdens of pressures, celebrating the struggles of their King with praise and imitation. This is truly to sing to the Lamb standing.

And the voice I heard was like the sound of harpists playing on their harps. Since all the saints who crucify their flesh with its vices and desires (Galatians V) are God's harpists, praising Him with the psaltery and harp (Psalm CL), how much more so are those who, with the privilege of evangelical chastity, make themselves a whole burnt offering to the Lord, uniquely denying themselves, and taking up their cross (Luke IX), following the Lamb wherever he goes (Revelation XIV)?

QUESTION: And the voice which I heard, was as the voice of harpers, harping on their harps. ANSWER: While God's harpers are all the saints, who crucify their flesh with the vices and concupiscences [Gal. 5:24] and praise him with psaltery and harp, [Ps. 150:3] how much more those who by the privilege of evangelical chastity make all of themselves a holocaust to the Lord, deny themselves singularly, and, taking up their cross, will follow the Lamb whithersoever he goeth! [Matt. 16:24, Luke 9:23, Rev. 14:4] (14:3) THERE FOLLOWS: And they sang as it were a new canticle before the throne. ANSWER: The old canticle was, Blessed is he that hath seed in Sion and household in Jerusalem, [Is. 31:9 acc. to LXX] but the new one is, Rejoice, thou barren, that bearest not, [Gal. 4:27, Is. 54:1 (the latter acc. to LXX)] and also, I will give to the eunuchs in my house, says the Lord, and within my walls, a place, and a name better than sons and daughters. [Is. 56:4-5] QUESTION: And no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth. ANSWER: To have the singular privilege to sing the canticle with the Lamb means to rejoice with him forever more than all the other faithful because even one's flesh is uncorrupted. The rest of the elect can nonetheless hear this canticle, although they cannot say it; out of love, they are naturally happy to see them in that high status, even though they themselves cannot rise to the level of their rewards. (14:4) THERE FOLLOWS: These were purchased from among men, the first fruits to God and to the Lamb. ANSWER: Out of the holy and immaculate flock of the Church, they are chosen by the Holy Spirit, for the merits of their will, as yet holier and purer sacrifices. The apostle, having no commandment of the Lord concerning them, [1 Cor. 7:25] beseeches them to present their bodies as a living sacrifice, holy, pleasing unto God. [Rom. 12:1]

The Lamb on mount Sion, and his company and their character, Rev 14:1-5. The angel flying in the midst of heaven, with the everlasting Gospel, Rev 14:6, Rev 14:7. Another angel proclaims the fall of Babylon, Rev 14:8. A third angel denounces God's judgments against those who worship the beast or his image, Rev 14:9-11. The patience of the saints, and the blessedness of them who die in the Lord, Rev 14:12, Rev 14:13. The man on the white cloud, with a sickle, reaping the earth, Rev 14:14-16. The angel with the sickle commanded by another angel, who had power over fire, to gather the clusters of the vines of the earth, Rev 14:17, Rev 14:18. They are gathered and thrown into the great winepress of God's wrath, which is trodden without the city, and the blood comes out 1600 furlongs, Rev 14:19, Rev 14:20.

The voice of many waters - That is, of multitudes of various nations. The voice of harpers - Though the sounds were many and apparently confused, yet both harmony and melody were preserved.

THE LAMB SEEN ON ZION WITH THE 144,000. THEIR SONG. THE GOSPEL PROCLAIMED BEFORE THE END BY ONE ANGEL: THE FALL OF BABYLON, BY ANOTHER: THE DOOM OF THE BEAST WORSHIPPERS, BY A THIRD. THE BLESSEDNESS OF THE DEAD IN THE LORD. THE HARVEST. THE VINTAGE. (Rev. 14:1-20) a--A, B, C, Coptic, and ORIGEN read, "the." Lamb . . . on . . . Sion--having left His position "in the midst of the throne," and now taking His stand on Sion. his Father's name--A, B, and C read, "His name and His Father's name." in--Greek, "upon." God's and Christ's name here answers to the seal "upon their foreheads" in Rev 7:3. As the 144,000 of Israel are "the first-fruits" (Rev 14:4), so "the harvest" (Rev 14:15) is the general assembly of Gentile saints to be translated by Christ as His first act in assuming His kingdom, prior to His judgment (Rev 16:17-21, the last seven vials) on the Antichristian world, in executing which His saints shall share. As Noah and Lot were taken seasonably out of the judgment, but exposed to the trial to the last moment [DE BURGH], so those who shall reign with Christ shall first suffer with Him, being delivered out of the judgments, but not out of the trials. The Jews are meant by "the saints of the Most High": against them Antichrist makes war, changing their times and laws; for true Israelites cannot join in the idolatry of the beast, any more than true Christians. The common affliction will draw closely together, in opposing the beast's worship, the Old Testament and New Testament people of God. Thus the way is paved for Israel's conversion. This last utter scattering of the holy people's power leads them, under the Spirit, to seek Messiah, and to cry at His approach, "Blessed is He that cometh in the name of the Lord."

from--Greek, "out of." voice of many waters--as is the voice of Himself, such also is the voice of His people. I heard the voice of harpers--A, B, C, and ORIGEN read, "the voice which I heard (was) as of harpers."