Psalm 65:12 Komentář

In this psalm we are directed to give to God the glory of his power and goodness, which appear, I. In the kingdom of grace (Psa 65:1), hearing prayer (Psa 65:2), pardoning sin (Psa 65:3), satisfying the souls of the people (Psa 65:4), protecting and supporting them (Psa 65:5). II. In the kingdom of Providence, fixing the mountains (Psa 65:6), calming the sea (Psa 65:7), preserving the regular succession of day and night (Psa 65:8), and making the earth fruitful (Psa 65:9-13). These are blessings we are all indebted to God for, and therefore we may easily accommodate this psalm to ourselves in singing it. To the chief musician. A psalm and song of David.

INTRODUCTION TO PSALM 65 To the chief Musician, A Psalm and Song of David. Some copies of the Septuagint and Vulgate Latin versions read "a song of Jeremiah and Ezekiel, "sung" by the people of the captivity, when they were about to come out;'' and some copies have "Haggai": but though it is possible it might be sung upon that occasion, it is certain it was not then composed, but was written by David, as the genuine title shows: as for Jeremiah; he was not carried captive to Babylon, and Ezekiel died before the return of the people from it; nor is there anything in the psalm relating to that captivity. The title of it, indeed, in the Arabic version, is concerning the captivity of the people; which it seems to have taken from some Greek copy; and Kimchi and Arama interpret it of the captivity of the people of the Jews; but then they mean their present captivity, and their deliverance from it. According to the title of it in the Syriac version, the occasion of it was the bringing up of the ark of God to Sion; and Aben Ezra is of opinion that David composed the psalm at that time; or that one of the singers composed it at the building of the temple, and which he thinks is right, and perhaps is concluded from Psa 65:1; and who also says it was composed in a year of drought; but it rather seems to have been written in a year of great plenty, as the latter part of it shows; and the whole seems to respect the fruitful, flourishing, and happy state of the church in Gospel times, for which it is a song of praise.

They drop upon the pastures of the wilderness,.... As well as upon the ploughed land, and turn them into a fruitful field; which may denote the Gentile world, whither the Gospel was sent by Christ, and preached by his apostles; and whose doctrines dropped as the rain, and prospered to the thing whereunto they were sent, and made this wilderness as the garden of God; and the little hills rejoice on every side; or "joy girds the hills"; or "they are girded with joy" (r); or "gird themselves with joy", as the Targum; being covered on all sides with grass, herbs, and trees: these may denote the churches of Christ, and little hills of Sion, who rejoice when the interest of Christ flourishes, Psa 68:14. (r) "collesque exultatione accinguntur", Tigurine version, Junius & Tremellius, Piscator; so Ainsworth; "accinxerunt se", Pagninus; "accingent se", Montanus.

"The ends of the desert shall grow fat, and the hills shall be encircled with exultation" [Psalm 65:12]. Plains, hills, ends of the desert, the same are also men. Plains, because of the equality: because of equality, I say, from thence just peoples have been called plains. Hills, because of lifting up: because God does lift up in Himself those that humble themselves. Ends of the desert are all nations. Wherefore ends of the desert? Deserted they were, to them no Prophet had been sent: they were in like case as is a desert where no man passes by. No word of God was sent to the nations: to the people Israel alone the Prophets preached. We came to the Lord; the wheat believed among that same people of the Jews. For He said at that time to the disciples, "You say, far off is the harvest: look back, and see how white are the lands to harvest." There has been therefore a first harvest, there will be a second in the last age. The first harvest was of Jews, because there were sent to them Prophets proclaiming a coming Saviour. Therefore the Lord said to His disciples, "See how white are the lands to harvest:" [John 4:35] the lands, to wit, of Judæa. "Other men," He says, "have laboured, and into their labours you have entered." [John 4:38] The Prophets laboured to sow, and you with the sickle have entered into their labours. There has been finished therefore the first harvest, and thence, with that very wheat which then was purged, has been sown the round world; so that there arises an other harvest, which at the end is to be reaped. In the second harvest have been sown tares, now here there is labour. Just as in that first harvest the Prophets laboured until the Lord came: so in that second harvest the Apostles laboured, and all preachers of the truth labour, even until at the end the Lord send unto the harvest His Angels. Aforetime, I say, a desert there was, "but the ends of the desert shall grow fat." Behold where the Prophets had given no sound, the Lord of the Prophets has been received, "The ends of the desert shall grow fat, and with exultation the hills shall be encircled."

This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth. (Psa 65:1-13) Praise waiteth for thee--literally, "To Thee silence praise," or (compare Psa 62:1), To Thee silence is praise--that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Psa 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.

wilderness--places, though not inhabited by men, fit for pasture (Lev 16:21-22; Job 24:5). pastures--is literally, "folds," or "enclosures for flocks"; and in Psa 65:13 it may be "lambs," the same word used and so translated in Psa 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression. Next: Psalms Chapter 66