Psalm 41:8 Komentář

God's kindness and truth have often been the support and comfort of the saints when they have had most experience of man's unkindness and treachery. David here found them so, upon a sick-bed; he found his enemies very barbarous, but his God very gracious. I. He here comforts himself in his communion with God under his sickness, by faith receiving and laying hold of God's promises to him (Psa 41:1-3) and lifting up his heart in prayer to God (Psa 41:4). II. He here represents the malice of his enemies against him, their malicious censures of him, their spiteful reflections upon him, and their insolent conduct towards him (Psa 41:5-9). III. He leaves his case with God, not doubting but that he would own and favour him (Psa 41:10-12), and so the psalm concludes with a doxology (Psa 41:13). Is any afflicted with sickness? let him sing the beginning of this psalm. Is any persecuted by enemies? let him sing the latter end of it; and we may any of us, in singing it, meditate upon both the calamities and comforts of good people in this world. To the chief musician. A psalm of David.

INTRODUCTION TO PSALM 41 To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psa 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, Joh 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

An evil disease, say they, cleaveth fast unto him,.... Not any bodily one, of which they might hope he would die; much less any foul disease, the disease of sin; but, as the phrase may be rendered, "a word of Belial" (y); that is, a wicked charge or accusation; a charge of sin brought against him by the sons of Belial, as of blasphemy and sedition, which they concluded would be fastened upon him, and stick by him, and in which they should succeed to their wishes; or else the shameful punishment the death of the cross, inflicted on him, which they fancied would fix an indelible mark of infamy and scandal on him, since cursed is he that hangeth on a tree; and now that he lieth, let him rise up no more; has much as he was dead, of which they had full proof, and was laid in the grave, his tomb watched, and the stone rolled to it sealed; they thought all was safe, and it was all over with him, that he would never rise again, as he had given out, and his disciples incapable of committing a fraud they afterwards accused them with: this, according to the above learned writer, see Psa 41:6, was said by Absalom, as he thinks Ahithophel is the person designed in Psa 41:9. (y) "verbum Belijahal", Montanus, Musculus, Cocceius, Gejerus.

"An ungodly word do they set forth against Me" [Psalm 41:8]. What sort of ungodly word? Listen to the Head Itself. "Come, let us kill Him, and the inheritance shall be ours." [Mark 12:7] Fools! How shall the inheritance be yours? Because ye killed Him? Lo! You even killed Him; yet shall not the inheritance be yours. "Shall not He that sleeps add this also, that He rise again"? When ye exulted that you had slain Him, He slept; for He says in another Psalm, "I slept." They raged and would slay Me; "I slept." If I had not willed, I had not even slept. "I slept," because "I have power to lay down My life, and I have power to take it again." [John 10:18] "I laid Me down and slept, and rose up again." Rage then the Jews; be "the earth given into the hands of the wicked," [Job 9:24] be the flesh left to the hands of persecutors, let them on wood suspend it, with nails transfix it, with a spear pierce it. "Shall He that sleeps, not add this, that He rise up again?" Wherefore slept He? Because "Adam is the figure of Him that was to come." [Romans 5:14] And Adam slept, when out of his side was made Eve. [Genesis 2:21] Adam in the figure of Christ, Eve in the figure of the Church; whence she was called "the mother of all living." [Genesis 3:20] When was Eve created? While Adam slept. When out of Christ's side flowed the Sacraments of the Church? While He slept upon the Cross....

"Shall he who sleeps rise again?" Here he sets forth the reasoning behind their wicked determination. The word "not" is superfluous; as if to say: he who sleeps will not rise again; as if to say: if we kill him, he will not rise. Wis. 2: "There is no one who has been known to have returned from the dead." And therefore they believed the resurrection to be a deception. Or otherwise: "Shall he who sleeps," etc., so that the word "not" is construed with "rise again," and the sense is that these are the words of the Church taunting them; as if to say: you determined to kill him, but you did this in vain, because he will rise again. Hence he says, "Shall he who sleeps not rise again?" And he says "sleeps," because this is also said in Dan. 12: "Many of those who sleep in the dust of the earth shall awake." For simply speaking, the death of Christ was a sleep, because he himself laid down his life in death, and he died not by violence but by his own will. And therefore he had the power to take up his soul again by the power of his divinity. 2 Cor. 13: "Although he died from weakness, yet he lives by the power of God."

The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology. (Psa 41:1-13) God rewards kindness to the poor (Pro 19:17). From Psa 41:2, Psa 41:11 it may be inferred that the Psalmist describes his own conduct. poor--in person, position, and possessions.

An evil disease--literally, "a word of Belial," some slander. cleaveth--literally, "poured on him." that he lieth--who has now laid down, "he is utterly undone and our victory is sure."