Psalm 30:10 Komentář

This is a psalm of thanksgiving for the great deliverances which God had wrought for David, penned upon occasion of the dedicating of his house of cedar, and sung in that pious solemnity, though there is not any thing in it that has particular reference to that occasion. Some collect from divers passages in the psalm itself that it was penned upon his recovery from a dangerous fit of sickness, which might happen to be about the time of the dedication of his house. I. He here praises God for the deliverances he had wrought for him (Psa 30:1-3). II. He calls upon others to praise him too, and encourages them to trust in him (Psa 30:4, Psa 30:5). III. He blames himself for his former security (Psa 30:6, Psa 30:7). IV. He recollects the prayers and complaints he had made in his distress (Psa 30:8-10). With them he stirs up himself to be very thankful to God for the present comfortable change (Psa 30:11, Psa 30:12). In singing this psalm we ought to remember with thankfulness any like deliverances wrought for us, for which we must stir up our selves to praise him and by which we must be engaged to depend upon him. A psalm and song at the dedication of the house of David.

INTRODUCTION TO PSALM 30 A Psalm [and] Song [at] the dedication of the house of David. This is the first time that a psalm is called a song; some psalms are called by one name, some by another, and some by both, as here; and some are called hymns: to which distinction of them the apostle refers in Eph 5:19. A psalm was sung upon musical instruments, a song with the voice; it may be this psalm was sung both ways: the occasion of it was the dedication of David's house: the Targum interprets it of the house of the sanctuary, the temple; and so most of the Jewish commentators (i); which might be called his house, because it was his intention to build it; his heart was set upon it, he provided materials for it, and gave his son Solomon the form of it, and a charge to build it; and, as is thought, composed this psalm to be sung, and which was sung by the Levites at the dedication of it: others, as Aben Ezra, are of opinion it was his own dwelling house, made of cedar, which he dedicated according to the law of Moses, with sacrifices and offerings, prayer and thanksgiving, Sa2 5:11; so Apollinarius calls it a new house David built; but since there is nothing in the whole psalm that agrees with the dedication, either of the temple, or of David's own private house, it seems better, with other interpreters, to understand it of the purging of David's house from the wickedness and incest of his son Absalom, upon his return to it, when the rebellion raised by him was extinguished; which might be reckoned a new dedication of it; see Sa2 20:3; and to a deliverance from such troubles this psalm well agrees. Theodoret interprets it of the restoration of the human nature by Christ, through his resurrection from the dead. (i) Jarchi, Kimchi, & Abdendana.

Hear, O Lord, and have mercy upon me,.... By lifting up the light of his countenance again upon him; by manifesting and applying his pardoning grace to him, and by delivering him out of all his afflictions; Lord, be thou my helper; in this time of trouble; for he knew that vain was the help of man; and he was entirely in the right to betake himself to the Lord, who was able to help him, when none else could.

"The Lord has heard, and had mercy on Me, the Lord has become My helper." Nor did "He suffer His holy One to see corruption" [Psalm 30:10].

Third, when he says "The Lord has heard." He shows that the prayer was heard. And first the hearing is set forth. Second, the manner of the hearing, at "And he had mercy." Third, the fruit, at "That my glory may sing." He says therefore, "The Lord has heard," etc. He had said above, "I will cry out"; here he says he was heard, for the Lord heard, because he answered: Is. 65: "And it shall be that before they call, I will hear; while they are yet speaking, I will listen": Jn. 11: "Father, I thank you that you have heard me: but I knew that you always hear me." Then the manner is set forth: "And he had mercy on me." And first he shows the manner itself. Second he explains it, at "You have turned," etc. The Gloss says: "I will cry out" against evils, "and I will make supplication" for goods; and in both I was heard. For as to the first, "he had mercy on me," removing every evil of suffering. As to the second, "the Lord became my helper." And that I obtained the glory of immortality: Ps. 27: "My helper and my protector; in him my heart has hoped, and I have been heard. And my flesh has flourished."

Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (Ch1 21:26-30; Ch1 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, Deu 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (Sa2 5:11; Sa2 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer. (Psa 30:1-12) lifted me up--as one is drawn from a well (Psa 40:2).