Psalm 124:5 Komentář

David penned this psalm (we suppose) upon occasion of some great deliverance which God wrought for him and his people from some very threatening danger, which was likely to have involved them all in ruin, whether by foreign invasion, or intestine insurrection, is not certain; whatever it was he seems to have been himself much affected, and very desirous to affect others, with the goodness of God, in making a way for them to escape. To him he is careful to give all the glory, and takes none to himself as conquerors usually do. I. He here magnifies the greatness of the danger they were in, and of the ruin they were at the brink of (Psa 124:1-5). II. He gives God the glory of their escape (Psa 124:6, Psa 124:7 compared with Psa 124:1, Psa 124:2). III. He takes encouragement thence to trust in God (Psa 124:8). In singing this psalm, besides the application of it to any particular deliverance wrought for us and our people, in our days and the days of our fathers, we may have in our thoughts the great work of our redemption by Jesus Christ, by which we were rescued from the powers of darkness. A song of degrees of David.

INTRODUCTION TO PSALM 124 A Song of degrees of David. Some think this psalm was written by David, after the conquest of the Philistines and Ammonites, and other nations that rose up against him and Israel, like the proud waves of the sea, and spread themselves like a flood; and whose destruction was like the breach of many waters, Sa2 5:18. Others, after his deliverance from the persecution of Saul, or from the conspiracy of Absalom. Theodoret is of opinion that David wrote this by a prophetic spirit, concerning the enemies of the Jews, upon their return to their own land, from the Babylonish captivity; who envied them, and rose up against them, but the Lord delivered them. And others apply it to the times of Antiochus, when the Jewish church and state were threatened with ruin; but the Lord appeared for them, in raising up the Maccabees. Kimchi interprets it of the Jews in captivity; and drama of the deliverance of the children of Israel at the Red sea. It may be applied to any time of distress the church and people of God have been in, and he has wrought salvation for them.

Then the proud waters had gone over our soul. The wicked, who, through their pride, persecute the poor saints: these proud tyrants and persecutors would prevail over them, to their ruin and destruction; who, for their number, force, and strength, and especially for their pride and haughtiness, are like to the strong, boisterous, and swelling waves of the sea, were they not stopped and bounded by him who has said, Thus far shall ye go, and no farther, Job 38:11. . Psalms 124:6 psa 124:6 psa 124:6 psa 124:6Blessed be the Lord,.... Here begins the church's thanksgiving for deliverance from all their enemies, their proud persecutors; and from all afflictions and troubles by them; which they could never have been delivered from, had not the Lord appeared for them; and therefore it is but just that he should have all the glory of it, and be blessed and praised on account thereof; who hath not given us as a prey to their teeth; the teeth of wicked men are like spears and arrows, like swords and knives, to devour good men; their passions are strong, and their desires very vehement after their ruin; and, if suffered, the saints would fall an easy prey to them: but God will not give them up to them, either to Satan the devouring lion, or to any of his emissaries; nay, when they have seized them, and got them in their mouths, they shall be snatched from them, as the lamb out of the mouth of the lion and the bear by David; see Psa 57:4, Pe1 5:8.

In the first place, what means, "Perchance our soul has passed over"? [Psalm 124:5]. Understand however the meaning to be this: "Do you think our soul has passed over?" and why do they say, "Do you think"? Because the greatness of the danger makes it hardly credible that he has escaped. They have endured a great death: they have been in great dangers; they have been so much oppressed, that they almost gave consent while alive, and were all but swallowed up alive: now therefore that they have escaped, now that they are secure, but still remember the danger, the great danger, say, "Do you think our soul has passed over the water without substance?"

To praise for God's favor to His people is added a prayer for its continued manifestation. (Psa 126:1-6) When the Lord, &c.--The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness. turned again the captivity--that is, restored from it (Job 39:12; Psa 14:7; Pro 12:14). HENGSTENBERG translates: "When the Lord turned Himself to the turning of Zion" (see Margin), God returns to His people when they return to Him (Deu 30:2-3).

The epithet proud added to waters denotes insolent enemies.