Psalm 124:3 Komentář

David penned this psalm (we suppose) upon occasion of some great deliverance which God wrought for him and his people from some very threatening danger, which was likely to have involved them all in ruin, whether by foreign invasion, or intestine insurrection, is not certain; whatever it was he seems to have been himself much affected, and very desirous to affect others, with the goodness of God, in making a way for them to escape. To him he is careful to give all the glory, and takes none to himself as conquerors usually do. I. He here magnifies the greatness of the danger they were in, and of the ruin they were at the brink of (Psa 124:1-5). II. He gives God the glory of their escape (Psa 124:6, Psa 124:7 compared with Psa 124:1, Psa 124:2). III. He takes encouragement thence to trust in God (Psa 124:8). In singing this psalm, besides the application of it to any particular deliverance wrought for us and our people, in our days and the days of our fathers, we may have in our thoughts the great work of our redemption by Jesus Christ, by which we were rescued from the powers of darkness. A song of degrees of David.

INTRODUCTION TO PSALM 124 A Song of degrees of David. Some think this psalm was written by David, after the conquest of the Philistines and Ammonites, and other nations that rose up against him and Israel, like the proud waves of the sea, and spread themselves like a flood; and whose destruction was like the breach of many waters, Sa2 5:18. Others, after his deliverance from the persecution of Saul, or from the conspiracy of Absalom. Theodoret is of opinion that David wrote this by a prophetic spirit, concerning the enemies of the Jews, upon their return to their own land, from the Babylonish captivity; who envied them, and rose up against them, but the Lord delivered them. And others apply it to the times of Antiochus, when the Jewish church and state were threatened with ruin; but the Lord appeared for them, in raising up the Maccabees. Kimchi interprets it of the Jews in captivity; and drama of the deliverance of the children of Israel at the Red sea. It may be applied to any time of distress the church and people of God have been in, and he has wrought salvation for them.

Then they had swallowed us up quick,.... Or "alive"; as the earth swallowed up Korah and his company; or as the fish swallowed up Jonah; or rather as ravenous beasts swallow their prey; to which the allusion is. The people of God are comparable to sheep and lambs, and such like innocent creatures: and the wicked to lions, tigers, wolves, bears, and such like beasts of prey that devour living creatures; when their wrath was kindled against us; which is cruel and outrageous; there is no standing against it, nor before it; it is like a fierce flame of fire that burns furiously, and there is no stopping it; none but God can restrain it.

The holy martyrs, you see, did not rely on themselves but asked for relief from Christ. That is why they were also victorious. Listen to the voices of those who do not rely on themselves; it is the voice of the holy martyrs: “Unless the Lord were among us, let Israel now say; unless the Lord were among us when people rose up against us, they would perhaps have swallowed us alive.” The martyrs say, “Unless the Lord were among us,” unless he had helped us, unless he had strengthened our hearts with faith, unless he had endowed us with patience, unless he had provided us with power as we fought, “they would perhaps have swallowed us alive.”

"Perchance they had swallowed us up quick" [Psalm 124:3]. "Swallowed us up:" they would not first have slain us, and so have swallowed us up. O inhuman, O cruel men! The Church swallows not thus. To Peter it was said, " Kill and eat:" [Acts 10:13] not, Swallow quick. Because no man enters into the body of the Church, save he be slain first. What he was dies, that he may be what he was not. Otherwise, he who is not slain, and is not eaten by the Church, may be in the visible number of the people: but he cannot be in the number of the people which is known to God, whereof the Apostle says, "The Lord knows who are His," [2 Timothy 2:19] save he be eaten; and eaten he cannot be, save he first be slain. The Pagan comes, still in him idolatry lives; he must be grafted among the members of Christ: that he may be engrafted, he must needs be eaten; but he cannot be eaten by the Church, save first he be slain. Let him renounce the world, then is he slain; let him believe in God, then is he eaten...But they in whom the Lord is, are slain and die not. But they who consent and live, are swallowed quick, when swallowed up they die. But they who have suffered, and have not yielded to tribulations, rejoice and say, "If the Lord had not been in us," etc.

To praise for God's favor to His people is added a prayer for its continued manifestation. (Psa 126:1-6) When the Lord, &c.--The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness. turned again the captivity--that is, restored from it (Job 39:12; Psa 14:7; Pro 12:14). HENGSTENBERG translates: "When the Lord turned Himself to the turning of Zion" (see Margin), God returns to His people when they return to Him (Deu 30:2-3).

Then--that is, the time of our danger. quick--literally, "living" (Num 16:32-33), description of ferocity.