Matthew 26:68 Komentář

And it came to pass, when Jesus had finished all these sayings,.... Meaning either all that are recorded by this evangelist, all the sermons and discourses of Christ, delivered both to the people of the Jews, and to his disciples; his conversation with the former, and his divine instructions and prudent advice to the latter, together with all his excellent parables, which are largely related in this book; or else what is said in the two preceding chapters, concerning the destruction of Jerusalem, and the end of the world, the state of the church, and conduct of his servants to the end of time, expressed in the parables of the virgins and talents, and concerning the last judgment and final state of all men: he said unto his disciples; who now were alone with him: having finished his prophetic, and being about to enter on his priestly office, he gives his disciples some intimations of its near approach.

Now Peter sat without in the palace,.... Peter's denial of his Lord, the account of which follows, is related among the sufferings of Christ; and indeed, the ill usage he met with from his enemies, their spitting in his face, buffeting him with their fists, smiting him on the cheeks with their hands, and rods, did not give him so much pain and grief, as to be denied by his own disciple: we are before told, Mat 26:58, that Peter followed Christ afar off, and went into the high priest's palace, and sat with the servants there, to see what would be the end and issue of these things: and here now he was in the apartment, where the council sat, and were examining and trying Jesus; though, as Mark says, "beneath in the palace", Mar 14:66; in the lower part of the room, in the great hall, in the midst of which the servants had made a fire: the Arabic version reads it, "in the area of the court": here Peter had placed himself, and here he sat making his observations: and a damsel came unto him; one of the maids of the high priest, as Mark says, Mar 14:66; and according to the Evangelist John, was she that kept the door, and had let him in, Joh 18:16, saying, thou also wast with Jesus of Galilee. The Arabic and Persic versions read, Jesus the Nazarene, or of Nazareth, as below. So she called him, not so much to distinguish him from any other of that name, as by way of reproach; suggesting, that he could not be the Messiah, or that prophet; since Christ comes not out of Galilee, nor does any prophet arise from thence: and when she charges him with being "with" him, her meaning is not, that he was with him in the garden, when he was taken; where it cannot be thought she was to see him; nor with him in the temple, or in any part of Jerusalem, where she possibly might have seen him; but that he was a disciple of his, one that believed in him, embraced him as the Messiah, had imbibed his principles and doctrines, and was of his party; and was only come thither as a spy, to see what would be done to him.

It was necessary for him to teach these things by example, "giving his back to whips and his cheeks to fists" and not turning his face away "from insults and spitting." Thus would he, by suffering these things in our place, deliver us (as I believe) who were worthy to suffer all that disgrace. Truly he did not "die for us" that we might not die but that we might not die for ourselves. And he was spat upon and beaten for us, so that we who were worthy of all these things because of our sins might not just suffer them but, suffering them for the sake of justice, we might gratefully accept them. Paul makes it clear that the Savior "humbled himself becoming obedient all the way to death, even to the death of the cross." … "On account of all this, God exalted him." God not only exalted him because of the death he underwent for our sake but also because of the buffeting and the spitting and all the rest.Christ did not turn his face away "from insult and spitting," so his face might be glorified more than the face of Moses42—with so much glory that comparatively the glorification of Moses' face was outshone, even as the light of a lamp is outshone by that of the sun and even as knowledge, which knows in part, is outshone "when that which is perfect has come." But they also buffeted the holy head of the church. Because of this, they will be beaten by Satan, not that they may not be extolled or may have their power brought to an end but that, once in the hands of the enemy and punisher, they may receive just punishment for the sin they committed in buffeting Jesus. Not content with spitting in his face and buffeting him, they even struck his face with the palms of their hands, and, mocking him, they said, "Prophesy to us, O Christ! who is it that struck you?" On account of this … they have been struck and punished. Yet they were unwilling to accept any discipline, as Jeremiah had prophesied about them: "You chastened them and they did not grieve; they were unwilling to receive correction." And now whoever harms anyone in the church and does these things to him spits on the very face of Christ, and, buffeting Christ, they slap him with the palms of their hands.

Wherefore did they these things, when they were to put Him to death? What need of this mockery? That thou mightest learn their intemperate spirit by all things, and that having taken Him like a prey, they thus showed forth their intoxication, and gave full swing to their madness; making this a festival, and assaulting Him with pleasure, and showing forth their murderous disposition. But admire, I pray thee, the self command of the disciples, with what exactness they relate these things. Hereby is clearly shown their disposition to love the truth, because they relate with all truthfulness the things that seem to be opprobrious, disguising nothing, nor being ashamed thereof, but rather accounting it very great glory, as indeed it was, that the Lord of the universe should endure to suffer such things for us. This shows both His unutterable tenderness, and the inexcusable wickedness of those men, who had the heart to do such things to Him that was so mild and meek, and was charming them with such words, as were enough to change a lion into a lamb. For neither did He fail in any things of gentleness, nor they of insolence and cruelty, in what they did, in what they said. For what could be equal to this insolence? On that face which the sea, when it saw it, had reverenced, from which the sun, when it beheld it on the cross, turned away his rays, they did spit, and struck it with the palms of their hands, and some upon the head; giving full swing in every way to their own madness. For indeed they inflicted the blows that are most insulting of all, buffeting, smiting with the palms of their hands, and to these blows adding the insult of spitting at Him. And words again teeming with much derision did they speak, saying, "prophesy unto us, thou Christ, who is he that smote thee?" because the multitude called Him a prophet. But another saith, that they covered His face with His own garment, and did these things, as though they had got in the midst of them some vile and worthless fellow. And not freemen only, but slaves also were intemperate with this intemperance towards Him at that time. These things let us read continually, these things let us hear aright, these things let us write in our minds, for these are our honors. In these things do I take a pride, not only in the thousands of dead which He raised, but also in the sufferings which He endured. These things Paul puts forward in every way, the cross, the death, the sufferings, the revilings, the insults, the scoffs.

(Verse 68.) But others slapped his face and said: Prophesy to us, Christ, who is it that struck you? It would have been foolish to respond to those who were beating him and to prophesy about the one who was striking him, since it would seem like madness to openly predict someone who was already striking. But just as he did not prophesy this to you, so he prophesied very clearly that Jerusalem would be surrounded by an army and not a single stone would be left upon another in the temple.

But it would have been foolish to have answered them that smote Him, and to have declared the smiter, seeing that in their madness they seem to have struck Him openly.

This is clearly a reflection of the holy prophet’s words, “Be appalled at this, O heavens, and shudder with great fear,” says “the Lord,” the one true God, the king of kings and Lord of lords. He was dishonored by us: first he endured blows, and then he endured laughter from the impious, exemplifying the highest forbearance yet presented to us. How can the one who “examines heart and mind,” the one who illumines prophets, not know “who strikes you”?

Then did they spit in His face, and buffeted Him; and others smote Him with the palms of their hands, saying, Prophesy unto us, thou Christ, Who is he that smote thee? When they had condemned Him, then they abused Him and mocked Him, wrapping His face in a cloth, as another evangelist says (Lk. 22:64, Mk. 14:65). They mocked Him in this manner because the people considered Him a prophet. To "buffet" is to strike with the hands with the fingers clenched, or, to put it more plainly, to punch with the fist.

(ord) Prophesy unto us is said in ridicule of His claim to be held as a Prophet by the people.

Then they heap insults upon him by word: Prophesy unto us, O Christ: who is he that struck thee? And they said this in mockery, because none of them held him for a prophet; and it was not necessary: for their infamy was manifest. Hence he did not wish to say; Job 16:11: and they that revile me have struck my cheek.

GLORIOUS ANGELIC ANNOUNCEMENT ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCE TO THE WOMEN--THE GUARDS BRIBED TO GIVE A FALSE ACCOUNT OF THE RESURRECTION. ( = Mar 16:1-8; Luk 24:1-8; Joh 20:1). (Mat 28:1-15) In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Luk 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mar 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came Mary Magdalene, and the other Mary--"the mother of James and Joses" (see on Mat 27:56; Mat 27:61). to see the sepulchre--with a view to the anointing of the body, for which they had made all their preparations. (See on Mar 16:1-2). And, behold, there was--that is, there had been, before the arrival of the women. a great earthquake; for the angel of the Lord descended from heaven, &c.--And this was the state of things when the women drew near. Some judicious critics think all this was transacted while the women were approaching; but the view we have given, which is the prevalent one, seems the more natural. All this august preparation--recorded by Matthew alone--bespoke the grandeur of the exit which was to follow. The angel sat upon the huge stone, to overawe, with the lightning--luster that darted from him, the Roman guard, and do honor to his rising Lord.